事實上，從亞當到摩西的時代，死亡一直辖制著人類，甚至連那些不與亞當犯同樣罪的人也不能倖免。亞當是將要來的那位的預表。

然而从亚当到摩西，死就作了王，连那些不与亚当犯一样罪过的，也在他的权下。亚当乃是那以后要来之人的预像。

然而，从亚当到摩西，死就掌了权，连那些不与亚当犯一样罪过的，也在死的权下。亚当是那以后要来之人的预像。

然而，从亚当到摩西，死就掌了权，连那些不与亚当犯一样罪过的，也在死的权下。亚当是那以后要来之人的预像。

事实上，从亚当到摩西的时代，死亡一直辖制着人类，甚至连那些不与亚当犯同样罪的人也不能幸免。亚当是将要来的那位的预表。

可是，从亚当到摩西，死就掌权了，甚至那些不像亚当那样犯罪的人，也在死的权下；亚当正是要来的那一位的预表。

然而，从亚当到摩西，死亡掌了权，甚至那些没有按亚当过犯的样式犯罪的人，也在死的权下。这亚当是以后要来的那一位的象征。

然而從亞當到摩西，死就作了王，連那些不與亞當犯一樣罪過的，也在他的權下。亞當乃是那以後要來之人的預像。

然而，從亞當到摩西，死就掌了權，連那些不與亞當犯一樣罪過的，也在死的權下。亞當是那以後要來之人的預像。

然而，從亞當到摩西，死就掌了權，連那些不與亞當犯一樣罪過的，也在死的權下。亞當是那以後要來之人的預像。

可是，從亞當到摩西，死就掌權了，甚至那些不像亞當那樣犯罪的人，也在死的權下；亞當正是要來的那一位的預表。

然而從亞當到摩西、連那些不按亞當犯法的樣子去犯罪的人，死也掌了王權去管轄他們。亞當原是後來要到的那位之豫像。

然而，從亞當到摩西，死亡掌了權，甚至那些沒有按亞當過犯的樣式犯罪的人，也在死的權下。這亞當是以後要來的那一位的象徵。

然自亞當至摩西、乃死乘權、以及非若亞當之罪而獲罪者、夫亞當乃後至者之對像也、

然自亞當至摩西、及不效尤亞當者、皆死乘權以治之、亞當乃後至者之對也、

然自亞當至摩西、人皆為死所轄、其所犯之罪、雖不同於亞當之罪、亦為死所轄、亞當為後至者之對相、

然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督（原文作「後來者」）之前影耳。

Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

Death ruled from the time of Adam to the time of Moses. Death ruled even over those who did not sin as Adam did. He broke God’s command. But Adam also became a pattern of the Messiah. The Messiah was the one who was going to come.

Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

Still, everyone died— from the time of Adam to the time of Moses— even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come.

Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.

Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the violation committed by Adam, who is a type of Him who was to come.

Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.

Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam( who is a type of the coming one) transgressed.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

聖經上也說：「第一個亞當成了有生命的人」，但末後的亞當是賜人生命的靈。

如果因一人的過犯，死亡就藉著那人作了王，那麼接受上帝洪恩又得到祂所賜之義的人，豈不更要藉著耶穌基督一人在生命中作王嗎？

因為受造之物處在虛空之下並非出於情願，而是出於上帝的旨意。

我們知道一切受造之物至今都在呻吟，如同經歷分娩之痛。

該隱對弟弟亞伯說：「我們去田間吧！」他們在田間的時候，該隱動手打亞伯，把他殺了。

後來，法老命令全埃及的人把以色列人生的所有男嬰都拋進尼羅河裡，只讓女嬰活著。

毀滅了這兩座城和其中的居民，包括整個平原和地上的植物。

後來，約瑟和他的弟兄以及同輩的人都相繼去世。

按著定命，人人都有一死，死後還有審判。

在陸地上所有用鼻孔呼吸的生靈都死了。

可是，你們卻如亞當一樣背約，以詭詐待我。

罪怎樣掌權帶來死亡，恩典也照樣藉著義掌權，為要藉著我們主耶穌基督帶來永生。

我怎能不愛惜這尼尼微大城呢？城中單是連左右手都分不清的人就有十二萬多，還有許多的牲畜。」

到了半夜，耶和華把所有埃及人的長子都殺了，包括坐王位的法老的長子、牢中囚犯的長子和一切頭生的牲畜。晚上，法老及其臣僕和所有埃及人都驚醒了，到處都是哭號聲，因為沒有一家不死人的。

九百三十歲去世。塞特一百零五歲生以挪士，之後又活了八百零七年，生兒育女，九百一十二歲去世。以挪士九十歲生該南，之後又活了八百一十五年，生兒育女，九百零五歲去世。該南七十歲生瑪勒列，之後又活了八百四十年，生兒育女，九百一十歲去世。瑪勒列六十五歲生雅列，之後又活了八百三十年，生兒育女，八百九十五歲去世。雅列一百六十二歲生以諾，之後又活了八百年，生兒育女，九百六十二歲去世。以諾六十五歲生瑪土撒拉，之後與上帝親密同行三百年，生兒育女，共活了三百六十五年。以諾與上帝親密同行，後來被上帝接去，不在世上了。瑪土撒拉一百八十七歲生拉麥，之後又活了七百八十二年，生兒育女，九百六十九歲去世。拉麥一百八十二歲生了一個兒子，取名叫挪亞，他說：「耶和華咒詛了大地，以致我們艱辛勞苦，這孩子必使我們從艱辛勞苦中得安慰。」拉麥生挪亞之後，又活了五百九十五年，生兒育女，七百七十七歲去世。