人子歟、斯人納其偶像於心、置陷罪之窒礙於前、我豈聽其諮諏乎、

“人子啊，这些人已将他们的假神接到心里，把陷于罪的绊脚石放在面前，我岂能丝毫被他们求问吗？

“人子啊，这些人在心中设立偶像，把陷自己于罪的绊脚石放在面前，我真的能让他们求问吗？

“人子啊，这些人在心中设立偶像，把陷自己于罪的绊脚石放在面前，我真的能让他们求问吗？

“人子啊，这些人在心里立起偶像，把导致犯罪的绊脚石放在自己面前，我岂能让他们来求问？

“人子啊！这些人已经把他们的偶像接到心里去，把那陷他们在罪孽中的绊脚石放在自己面前，我怎能让他们向我求问呢？

「人子啊，這些人已將他們的假神接到心裏，把陷於罪的絆腳石放在面前，我豈能絲毫被他們求問嗎？

「人子啊，這些人在心中設立偶像，把陷自己於罪的絆腳石放在面前，我真的能讓他們求問嗎？

「人子啊，這些人在心中設立偶像，把陷自己於罪的絆腳石放在面前，我真的能讓他們求問嗎？

「人子啊，這些人在心裡立起偶像，把導致犯罪的絆腳石放在自己面前，我豈能讓他們來求問？

“人子啊！這些人已經把他們的偶像接到心裡去，把那陷他們在罪孽中的絆腳石放在自己面前，我怎能讓他們向我求問呢？

『人子啊，這些人將他們的偶像接上心頭，把陷於他們罪孽中的因由放在自己面前，我哪能讓他們求問甚麼呢？

人子、斯人之於偶像、中則崇敬之、外則瞻禮之、自陷於惡、豈得諮諏於我乎。

人子、斯人心念其偶像、以陷己於罪之物、置於目前、彼又求問我、我豈應之乎、

“ Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all?

“ Son of man, these men have thought about nothing but other gods. They have fallen into the evil trap of worshiping them. Should I let these men ask me for any advice?

“ Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them?

“ Son of man, these leaders have set up idols in their hearts. They have embraced things that will make them fall into sin. Why should I listen to their requests?

“ Son of man, these men have set up idols in their hearts and have put their sinful stumbling blocks in front of themselves. Should I actually let them inquire of me?

“ Son of man, these men have set up their idols in their hearts and have put in front of their faces the stumbling block of their wrongdoing. Should I let Myself be consulted by them at all?

“ Son of man, these men have set up their idols in their hearts, and put before them that which causes them to stumble into iniquity. Should I let Myself be inquired of at all by them?

Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

“ Son of man, these men have set up idols in their hearts and have put sinful stumbling blocks before their faces. Should I be consulted by them at all?

Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

“ Son of man, these men have erected their idols in their hearts and placed the obstacle leading to their iniquity right before their faces. Should I really allow them to seek me?

“ Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face. Should I be inquired of at all by them?

以色列家人、及旅以色列中之外人、凡離我而納其偶像於心、置陷罪之窒礙於前、而詣先知、諮諏於我者、我耶和華必自應之、

棄銀於街衢、視金若穢物、耶和華震怒之日、金銀不能拯之、不能飫其心、果其腹、蓋為窒礙陷罪之物也、

爾舉手、我則掩目、爾多禱、我不俯聽、爾手盈以血也、

人子歟、謂以色列長老云、主耶和華曰、爾來諮諏於我乎、主耶和華曰、我指己生而誓、不聽爾之諮諏、

蓋彼棄我律例、違我典章、犯我安息日、狥欲於偶像、

轉耳不聽法律者、即其祈禱、亦為可憎、

爾當告之曰、主耶和華云、以色列家中、凡納其偶像於心、置陷罪之窒礙於前、而詣先知者、我耶和華必循其偶像之眾多而應之、

爾奉禮物、使子經火、崇拜偶像、自染污衊、迄於今日乎、以色列家歟、我豈聽爾之諮諏乎、主耶和華曰、我指己生而誓、不聽爾之諮諏、

且為躓石、為礙磐、以其背道而蹶焉、此亦預定者也、

故耶和華曰、我必降災於彼、不能避之、彼呼籲我、我不垂聽、

以利沙謂以色列王曰、我與爾何與、其詣爾父母之先知、以色列王曰、不然、耶和華集此三王、欲付於摩押人手、

蓋爾誠知淫者、污者、及貪婪即拜像者、皆不得嗣業於基督與上帝之國、

既在偶像前、為民供役、為以色列家之窒礙、陷之於罪、故我舉手而言、彼必負其罪、主耶和華言之矣、

耶和華遠惡人、惟聽義者之祈、

惟彼心慕可憎可惡之物者、我必依其所行、報於其首、主耶和華言之矣、○

萬軍之耶和華曰、我呼之、而彼不聽、彼呼我、我亦不聽、

爾中得脫之人、必在虜至之邦、念我因其邪慝棄我之心、徇欲崇拜偶像之目、中懷憂戚、彼必為其所行之惡、可惡之事、自怨自恨、

猶大之罪、錄以鐵筆、其鋒乃金鋼石、銘於心版、及厥壇角、彼之子女、竟記憶其壇與木偶、在於高岡之上、綠樹之下、

卑陋之事、我不寓目、偏僻之行、我所深惡、不沾我躬兮、

然我有數端責爾、因爾處有持巴蘭之訓者、昔巴蘭訓巴勒投躓石於以色列民前、使食祭像之物並行淫、

耶穌曰、我亦不告爾以何權行是矣、○

爾行詐以自害、因爾遣我詣爾上帝耶和華曰、為我禱我上帝耶和華、凡我上帝耶和華所言者、悉以告我、我必行之、我今日已悉告爾、而爾上帝耶和華、遣我詣爾所諭之言、爾乃一無所從、

我心若注於罪、主必不聽兮、

惟爾恃無益之虛詞、攘竊殺戮、行淫妄誓、焚香於巴力、從事素所未識之他神、且詣我寄名之室、立於我前曰、我得釋矣、致爾行此可惡之事、我寄名之室、爾乃視為盜穴乎、耶和華曰、我鑒之矣、

人心詭詐、逾於萬物、其疾甚重、誰能洞識、

惡者之祭為可憎、況以惡意獻之乎、

以清水灑爾、使爾為潔、滌爾諸污、除爾所有之偶像、

惡者之祭、為耶和華所惡、正人之祈、為其所悅、

詢於耶和華、耶和華不以夢與烏陵先知答之、

爾託耶和華名諭我之言、我不聽從、我必成我口所言、焚香灌奠於天后、循我及我祖、我王、我牧伯、在猶大諸邑、及耶路撒冷街衢所為、蓋其時我儕足食晏安、不遘災禍、自我不焚香灌奠於天后、則無不缺乏、亡於鋒刃饑饉、

殲滅人民牲畜、飛鳥海魚、及凡窒礙、與行惡者、我必絕人於地、耶和華言之矣、

惟行義而言正、鄙視悖入之利、揮手不受賄賂、塞耳不聽流血之謀、閉目不睹邪惡之事、

如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、