毋從俗以行惡、有訟立證、毋狥眾以反正。

不可随众行恶；不可在争讼的事上随众偏行，作见证屈枉正直；

不可附和群众作恶；不可在诉讼中附和群众歪曲公正，作歪曲的见证；

不可附和群众作恶；不可在诉讼中附和群众歪曲公正，作歪曲的见证；

不可随众行恶。在法庭作证时不可附和多数人，颠倒是非。

不可随众行恶，不可在诉讼的事上随众说歪曲正义的话；

不可隨眾行惡；不可在爭訟的事上隨眾偏行，作見證屈枉正直；

不可附和羣眾作惡；不可在訴訟中附和羣眾歪曲公正，作歪曲的見證；

不可附和羣眾作惡；不可在訴訟中附和羣眾歪曲公正，作歪曲的見證；

不可隨眾行惡。在法庭作證時不可附和多數人，顛倒是非。

不可隨眾行惡，不可在訴訟的事上隨眾說歪曲正義的話；

不可隨眾行壞事；不可在爭訟的事上隨眾偏行，作證屈枉正直；

勿從眾以行惡、遇訟作證、勿狥眾以反正、

毋隨眾為惡、有爭訟、毋徇眾為證、屈枉正直、

“ Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd,

“ Do not follow the crowd when they do what is wrong. When you are a witness in court, do not turn what is right into what is wrong. Do not go along with the crowd.

You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice,

“ You must not follow the crowd in doing wrong. When you are called to testify in a dispute, do not be swayed by the crowd to twist justice.

“ You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

You shall not follow the crowd in doing evil, nor shall you testify in a dispute so as to join together with a crowd in order to pervert justice;

You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice:

“ You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

Thou shalt not follow a multitude to[ do] evil; neither shalt thou speak in a cause to decline after many to wrest[ judgment]:

“ You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice,

“ You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.

貧者有訟、毋反其正。遠諸偽為、勿殺無辜、毋戮義人、蓋我不釋違義者。

如事耶和華爾視為不善、今日簡所欲事者、或爾祖在大河東所事之上帝、或爾居斯土亞摩哩人之上帝、惟我與全家必事耶和華。

是夜會眾大聲號哭。以色列族怨摩西亞倫曰、我儕寧亡於埃及、或殞於曠野為幸。耶和華何導我至此、使我殲滅於刃、妻孥被擄、莫若仍歸埃及為善。於是相議曰、莫若立牧、以歸埃及。摩西亞倫俯伏於以色列會眾前。○窺察者二人、嫩之子約書亞、耶孚尼子迦勒、自裂其衣、告以色列會眾曰、我過其地而窺察之、其土甚美、產乳與蜜、如耶和華悅我、必導我至彼、以地賜我。莫叛耶和華、莫畏斯土之民、我得耶和華庇佑、彼無所扞衛、必為我並吞、故勿危懼、會眾欲擊以石、耶和華之榮光、顯於會幕、以色列族無不目擊。○

彼拉多欲快民心、於是釋巴拉巴、鞭耶穌、遣釘十字架、○

中有尼哥底母、曾夜就耶穌者、謂𠵽唎㘔人曰、未聽訟、不識其所為、我律豈罪之、

如我若此、則必戰慄於眾前、為戚族所藐視、緘口無詞、杜門不出。

爾小子、斷勿從之、毋行此徑。

聽訟之際、勿行非義、無論貧富、勿狥其私、宜秉大公、以為折中。

鞫事屬上帝、汝鞫人時、毋行偏視、無論尊卑、必聽其訟、不可畏人、如事關重大、則告於我、我為剖析、

彼拉多見言之無益、愈以生亂、乃於眾前、取水盥手、曰、流此義人之血、非我罪也、爾眾當之、庶民對曰、其血歸我及子孫矣、由是釋巴拉巴、鞭耶穌、發之釘十字架、○

曰、我緣萬有之上帝耶和華、熱中特甚、以色列族背爾約、毀爾壇、殺爾先知、獨余留焉、亦欲殲滅。

眾厲聲求釘十字架益切、庶民與祭司諸長之聲勝矣、於是彼拉多擬如所求、

民見摩西遲回於山不下、則集亞倫前、曰摩西率我出埃及、今彼不知所往、爾盍鑄上帝像、為我先導。亞倫曰、爾妻孥垂耳之金環、脫以予我。民即脫之、以授亞倫。亞倫受之、鎔鑄其金、刀刻為犢、有稱之者曰、以色列族乎、導爾出埃及之上帝、即此。亞倫見之、築壇其前、示眾曰、詰旦節期、奉事耶和華。

爾小子、惡人誘爾、不可從也。如彼曰、爾我偕行、我匿於歧途、見無辜者殺之。

惡者之途毋履、罪人之路毋由、

逾二載、波求非士都代腓力士職、腓力士欲取悅猶太人、仍繫保羅焉、

凡若此、上帝擬之以死、而彼知之、乃不獨自入於惡、又以他人之惡是樂也、

毋反其正、毋偏視人、毋受賄賂、蓋賂使明者暗、以直為曲、

曰、兄弟、毋作斯惡、我有二女、尚未適人、容我出之、任爾所為、特此人既造我舍、請毋擾。曰、爾速退、爾旅於此、乃欲為士師乎。今將害爾、較彼尤甚。且促羅得、勢甚迫切、徑前、欲破其門。

掃羅與民赦亞甲、惜牛羊及羔、其嘉者、其次者、暨凡合其意者、不滅之盡、惟鄙陋之物、悉被殲滅。

上帝乃鑒觀斯世、億兆喪心、行為邪僻。

西底家王曰、權操諸爾、王莫能禦焉。眾乃執耶利米、解於外獄、哈米勒子馬勒家室有井、以繩縋之下、井無水、惟有淤泥、耶利米遂淖於泥中。

不黨祭司輩所謀為、屬猶太亞利馬太邑、素慕上帝國者、

我王與、我主與、有人作不端、下先知耶利米於眢井、在邑內食且無餅、況在井中、有不饑而死乎。

賓旅與孤、毋反其正、勿以嫠衣為質。

主曰、以色列族、猶大家、罪戾甚重、殺人遍地、舉邑違逆、自謂耶和華不加鑒察、耶和華已遐棄斯土、

爾所居之屋、以板附壁、使斯殿荒蕪、豈在斯時乎、

以正理鞫民、為貧民聽訟兮、

耶和華謂挪亞曰、我鑒觀斯世、惟汝為義、爾率眷屬、以登方舟。

牧伯怒、撻耶利米、在繕寫約拿單之室、有囹圄、幽之於彼。

然彼得至安提阿時、有可責處、我面詰之、蓋雅各遣人未至、彼得與異邦人同食、及至、彼得畏受割者、則出而避之、其餘猶太人相率為偽、誘巴拿巴、亦效尤焉、

未及寢、所多馬人咸集、自老迄幼、環其屋、

非士都欲取悅猶太人、謂保羅曰、爾上耶路撒冷、聽審可乎、

西底家王命人幽耶利米於外獄、曰、於烘餅街、取餅一方、與之食、邑中餅盡、然後已。於是耶利米居於外獄。