因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

於是我恨惡生命，因為在日光之下所發生的事我都以為煩惱，全是虛空，全是捕風。我恨惡一切的勞碌，就是我在日光之下所勞碌的，因為我所得的必須留給我以後的人。

你的眼和你的心卻專顧不義之財，流無辜人的血，行欺壓和殘暴。

他行耶和華眼中看為正的事，行他祖先大衛所行的道，不偏左右。

約雅敬登基的時候年二十五歲，在耶路撒冷作王十一年。他行耶和華－他神眼中看為惡的事。巴比倫王尼布甲尼撒上來攻擊他，用銅鏈鎖着他，要把他帶到巴比倫去。尼布甲尼撒又將耶和華殿裏的一些器皿帶到巴比倫，放在巴比倫自己的宮裏。約雅敬其餘的事和他所行可憎的事，以及發生在他身上的事，看哪，都寫在《以色列和猶大列王記》上，他兒子約雅斤接續他作王。約雅斤登基的時候年八歲，在耶路撒冷作王三個月十天，他行耶和華眼中看為惡的事。過了一年，尼布甲尼撒王差遣人將約雅斤和耶和華殿裏寶貴的器皿帶到巴比倫，然後立約雅斤的叔父西底家作猶大和耶路撒冷的王。

自從撒母耳先知的日子以來，在以色列中沒有守過這樣的逾越節，以色列諸王也沒有守過像約西亞、祭司、利未人、所有住猶大和以色列的人，以及耶路撒冷居民所守的逾越節。

智慧勝過打仗的兵器；但一個罪人能敗壞許多善事。

他行耶和華眼中看為惡的事，效法耶和華在以色列人面前趕出的列國那些可憎的事。他重新建築他父親希西家所拆毀的丘壇，為諸巴力築壇，造亞舍拉，又敬拜天上的萬象，事奉它們。他在耶和華殿中築壇，耶和華曾指着這殿說：「我的名必永遠在耶路撒冷。」他在耶和華殿的兩個院子為天上的萬象築壇，並在欣嫩子谷使他的兒子經火，又觀星象，行法術，行邪術，求問招魂的和行巫術的，多行耶和華眼中看為惡的事，惹他發怒。他在神殿內立雕刻的偶像；神曾對大衛和他兒子所羅門說：「我在以色列眾支派中所選擇的耶路撒冷和這殿，必立我的名，直到永遠。只要以色列人謹守遵行我藉摩西吩咐他們的一切律法、律例、典章，我就不再使他們的腳挪移，離開我所賜給他們列祖之土地。」瑪拿西引誘猶大和耶路撒冷的居民行惡，比耶和華在以色列人面前所滅的列國更嚴重。

難道你作王就是要蓋香柏木樓房爭勝的嗎？你的父親豈不是也吃也喝，也施行公平和公義嗎？那時他得了福樂。

希西家在全猶大都這樣辦理，在耶和華－他神面前行良善、正直、忠誠的事。凡他所行的，無論是開始辦神殿的事，是遵律法守誡命，是尋求他的神，他都盡心去做，無不亨通。