如是、天主所欲矜恤者、則矜恤之、所欲使剛愎者、則使之剛愎、

如此看来，神要怜悯谁就怜悯谁，要叫谁刚硬就叫谁刚硬。

由此看来，上帝要怜悯谁就怜悯谁，要使谁刚硬就使谁刚硬。

由此看来，神要怜悯谁就怜悯谁，要使谁刚硬就使谁刚硬。

总之，上帝要怜悯谁，就怜悯谁；要叫谁顽固，就叫谁顽固。

这样看来，他愿意怜悯谁就怜悯谁，愿意谁刚硬就使谁刚硬。

这样看来，神要怜悯谁，就怜悯谁；要使谁顽固，就使谁顽固。

如此看來，神要憐憫誰就憐憫誰，要叫誰剛硬就叫誰剛硬。

由此看來，上帝要憐憫誰就憐憫誰，要使誰剛硬就使誰剛硬。

由此看來，神要憐憫誰就憐憫誰，要使誰剛硬就使誰剛硬。

總之，上帝要憐憫誰，就憐憫誰；要叫誰頑固，就叫誰頑固。

這樣看來，他願意憐憫誰就憐憫誰，願意誰剛硬就使誰剛硬。

這便是他不但願意憐恤誰，就憐恤誰、而且願意叫誰剛愎、就叫誰剛愎了。

這樣看來，神要憐憫誰，就憐憫誰；要使誰頑固，就使誰頑固。

是上帝隨所欲矜恤之、亦隨所欲剛愎之、○

蓋矜恤人者惟上帝、聽人剛愎者、亦惟上帝、

蓋矜恤人者惟天主、使人冥頑、亦惟天主而已。

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

So God does what he wants to do. He shows mercy to one person and makes another stubborn.

So then he has mercy on whomever he wills, and he hardens whomever he wills.

So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.

So then He has mercy on whom He desires, and He hardens whom He desires.

Therefore He has mercy on whom He wills, and whom He wills He hardens.

So then he hath mercy on whom he will, and whom he will he hardeneth.

So then, He shows mercy to those He wants to, and He hardens those He wants to harden.

Therefore hath he mercy on whom he will[ have mercy], and whom he will he hardeneth.

So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.

So then, he has mercy on whom he desires, and he hardens whom he desires.

蓋語摩西曰、我所矜恤者矜恤之、我所憐憫者憐憫之、如是、非由人願、非由人力、原文作如是非由願者非由趨者乃由矜恤之天主、

蓋主使其使其或作聽其剛愎厥心、與以色列人戰、而為以色列人所滅、不蒙憐恤、乃至勦除、循主諭摩西之命、

主諭摩西曰、爾至伊及時當慎、我所命爾原文作我所付於爾手諸異跡、必行於法老前、但我必使之使之或作聽之下同剛愎其心、不釋以色列民、

及種種惑眾之邪惡、在將沈淪者之中、蓋彼眾不悅真理、且不受之而得救、故天主使其大謬、信從虛偽、使凡不信真理反悅不義者、悉被定罪、○

是則何也、以色列人所求者未得、惟蒙選者得之、其餘則剛愎其心矣、如經載云、主使其心昏迷、目不見、耳不聞、至於今日、

希實本王西宏不容我過其地、因主爾之天主使其心意頑梗剛愎、致付於爾手、有如今日之事、

律法立、致罪增益、然罪增益之處、恩寵更裕、罪操權以致死亡、恩寵因義操權以致永生、皆賴我主耶穌基督而然也、

法老心剛愎、不肯聽之、果如主所言、

故天主聽其心之嗜慾、淪於污穢、互辱其身、彼以天主之真、易以虛偽、崇拜奉事受造之物、不崇拜奉事造物之主、即永當頌美者也、阿們、是以天主聽其縱可恥之慾、婦女以順性之用、易以逆性之用、男子亦然、棄婦女順性之用、嗜慾薰心、彼此相戀、男與男作愧恥之事、在己身受其妄為應得之報、彼既不願存天主於念、天主聽其存邪僻之心、行所不當行者、

其言云、往告此民曰、爾將聽而不聰、視而不明、蓋此民之心冥頑、自聾其耳、自閉其目、免其目視耳聽心悟、悔改而我醫之、故爾曹當知天主救世之道、已傳於異邦矣、彼將聽之、

主歟、何任我迷失主之道、何聽我剛愎我心、不敬畏主、求主為主之僕、為主所選之支派、復加眷顧、

在是人也、正應以賽亞之預言云、爾將聽而不聰、視而不明、因斯民之心冥頑、自聾其耳、自閉其目、免其目視、耳聽、心悟悔改、而我醫之焉、

使人頌其恩寵之榮、即緣其愛子所賜我儕之恩寵、