試問其若之何而成義耶？在受割之後乎？抑在受割之前乎？曰：不在受割之後、而在受割之前也。

是怎么算的呢？是在他受割礼的时候呢？是在他未受割礼的时候呢？不是在受割礼的时候，乃是在未受割礼的时候。

那么，这是怎么算的呢？是在他受割礼的时候呢？还是在他未受割礼的时候呢？不是在受割礼的时候，而是在未受割礼的时候。

那么，这是怎么算的呢？是在他受割礼的时候呢？还是在他未受割礼的时候呢？不是在受割礼的时候，而是在未受割礼的时候。

他究竟是怎么被算为义人的呢？是他受割礼以前呢？还是以后呢？不是以后，而是以前。

那么，是怎样算的呢？是在他受割礼以后呢，还是在他受割礼之前呢？不是在他受割礼以后，而是在他受了割礼以前。

那么，是怎么被算为义的呢？到底是在他受割礼之后，还是在他没有受割礼的时候呢？不是在受割礼之后，而是在没有受割礼的时候。

是怎麼算的呢？是在他受割禮的時候呢？是在他未受割禮的時候呢？不是在受割禮的時候，乃是在未受割禮的時候。

那麼，這是怎麼算的呢？是在他受割禮的時候呢？還是在他未受割禮的時候呢？不是在受割禮的時候，而是在未受割禮的時候。

那麼，這是怎麼算的呢？是在他受割禮的時候呢？還是在他未受割禮的時候呢？不是在受割禮的時候，而是在未受割禮的時候。

他究竟是怎麼被算為義人的呢？是他受割禮以前呢？還是以後呢？不是以後，而是以前。

那麼，是怎樣算的呢？是在他受割禮以後呢，還是在他受割禮之前呢？不是在他受割禮以後，而是在他受了割禮以前。

那麼是怎麼算呢？是在受割禮時候呢？還是在沒受割禮時候呢？不是在受割禮時候，乃是在沒受割禮時候啊。

那麼，是怎麼被算為義的呢？到底是在他受割禮之後，還是在他沒有受割禮的時候呢？不是在受割禮之後，而是在沒有受割禮的時候。

何以為義、在割乎、抑在未割乎、非在割、乃在未割也、

曰、然則何日得稱義耶、受割之後歟、抑受割之先歟、非後也、乃先也、

何時視為義、受割禮之後乎、抑受割禮之前乎、非受割禮之後、乃受割禮之前、

Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

When did it happen? Was it after Abraham was circumcised, or before? It was before he was circumcised, not after!

How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

In what way, then, was it credited— while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.

How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;

How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

In what way then was it credited— while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。

兄弟蒙召時已領割禮乎、則勿求恢復原狀。蒙召時未領割禮乎則終身勿割。割無益也、不割亦無益也；惟遵行天主誡命為有益耳。

總之、割禮無足貴、不割亦無足貴；惟恃再造之功、變化氣質、為足貴耳。