凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、

凡摸了人死尸、不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就为不洁净，污秽还在他身上。

凡摸了死尸，就是死了的人的尸体，又不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就不洁净，污秽还在他身上。

凡摸了死尸，就是死了的人的尸体，又不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就不洁净，污秽还在他身上。

若有人碰过尸体却不自洁，他就玷污了耶和华的圣幕，要将他从以色列人中铲除，因为除秽水没有洒在他身上，污秽还留在他身上。

任何人摸了死人、死人的尸体，而不洁净自己的，就玷污了耶和华的帐幕，这人必要从以色列中剪除，因为这除污秽的水没有洒在他身上，所以他必不洁净；他的不洁还留在他身上。

凡摸了人死屍、不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就為不潔淨，污穢還在他身上。

凡摸了死屍，就是死了的人的屍體，又不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就不潔淨，污穢還在他身上。

凡摸了死屍，就是死了的人的屍體，又不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就不潔淨，污穢還在他身上。

若有人碰過屍體卻不自潔，他就玷污了耶和華的聖幕，要將他從以色列人中剷除，因為除穢水沒有灑在他身上，污穢還留在他身上。

任何人摸了死人、死人的屍體，而不潔淨自己的，就玷污了耶和華的帳幕，這人必要從以色列中剪除，因為這除污穢的水沒有灑在他身上，所以他必不潔淨；他的不潔還留在他身上。

凡觸着死人、觸着死了的人類的屍體、而不除罪染的、就要讓永恆主的帳幕蒙不潔，這人必須從以色列中被剪除；因為除污穢的水沒有潑在他身上，他是不潔淨的；他所蒙的不潔還在他身上。

凡捫死者之尸、而不自滌、玷耶和華之幕、必絕於以色列中、去污之水未灑其身、必為不潔、其污仍存、

凡捫尸不自滌理、不以去污之水、灑其身、則仍不潔、玷我會幕、必絕於以色列族中、

If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.

Anyone who touches a dead person’s body and does not make themselves pure and‘ clean’ makes my holy tent‘ unclean.’ They must be separated from Israel. The special water has not been sprinkled on them. So they are‘ unclean.’ And they remain‘ unclean.’

Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Anyone who touches a dead body, the body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not sprinkled on him, he will be unclean; his uncleanness is still on him.

Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.

Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the LORD. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.

Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

爾當戒以色列人毋染污穢、恐其蒙不潔、而污其中我之居所、遂至死亡、

告之曰、凡爾歷代子孫、有人身蒙不潔、而近以色列人所區別為聖獻於我之物、必絕於我前、我乃主、

平安祭乃獻於主、人蒙不潔而食其肉、必滅絕於民中、

因所犯之罪、當以贖愆祭獻於主、或用一牝綿羊、或用一牝山羊、為贖罪祭、祭司即為彼贖罪、

人若蒙不潔而不淨身、必滅絕於會中、因玷污主之聖所、淨水未灑於其身、仍為不潔、

使之成潔、當如是以行、以贖罪之水、灑於其身、使以刀薙全體毫髮、洗滌其衣、如是成潔、

厥後潔者當取牛之灰、置於營外潔地、為以色列人存之、以作淨水之用、此亦為贖罪之祭、

彼以子女獻摩洛、污我聖所、瀆我聖名、我必向彼震怒、滅絕於民中、

凡犬類、巫覡、行淫者、殺人者、拜偶像者、好誑言、並造誑言者、皆在邑外、○

或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、

惡人行惡而見逐、善人臨死而有望、

況蹂躪天主之子、以使人成聖之約之血為不潔、又侮慢施恩之聖神、爾意其人應受之刑、當如何重哉、

若有人誤犯主誡命之一、行所不可行者、己不知之、於是有愆、陷於罪中、

但彼畏怯者、不信者、可憎者、兇殺者、淫亂者、有邪術者、拜偶像者、與一切言誑者、必受苦於硫磺火坑中、此乃第二次之死、○

必一潔者、取牛膝草置於水中、灑於幕與諸器皿、及幕內之諸人、又灑於捫屍骨、或捫見殺者與自死者之屍、或捫塚墓者、

其藉天使所傳之道既確定、凡不順而逆者、皆遭應得之報、我儕若輕忽救道如此之大者、何能逃罪乎、此道主始言之、而聞之者、明證於我儕、

無論為土著、為外邦客旅、若敢故犯、即褻瀆主、其人必滅絕於民中、

故我謂爾云、爾必死於爾罪中、爾若不信我之為我、或作爾若不信我為基督必死於爾罪中、

不義者仍不義、污穢者仍污穢、義者仍義、聖者仍聖、