爾以言詞煩瀆主、爾曰、我於何處煩瀆主、曰、爾言作惡者、主視為善而悅之、或言秉公之主安在、

你们用言语烦琐耶和华，你们还说：“我们在何事上烦琐他呢？”因为你们说：“凡行恶的，耶和华眼看为善，并且他喜悦他们”；或说：“公义的神在哪里呢？”

你们用言语使耶和华厌烦，却说：“我们在何事上使他厌烦呢？”因为你们说：“凡行恶的，耶和华看为善，并且喜爱他们；”又说：“公平的上帝在哪里呢？”

你们用言语使耶和华厌烦，却说：“我们在何事上使他厌烦呢？”因为你们说：“凡行恶的，耶和华看为善，并且喜爱他们；”又说：“公平的神在哪里呢？”

你们说的话使耶和华厌烦，然而，你们还说：“我们在何事上令祂厌烦呢？”因为你们说：“耶和华将所有作恶者视为好人，并且喜悦他们”，还说：“公义的上帝在哪里？”

你们用自己的言语使耶和华厌烦，你们还说：“我们怎样使他厌烦呢？”因为你们说：“作恶的，耶和华都看为善，并且喜悦他们。”或说：“公义的神在哪里呢？”

你们用你们的话语使耶和华厌倦，还问：“我们是怎么使他厌倦的呢？”你们使我厌倦是因你们说：“任何作恶的人都在耶和华眼中看为善；耶和华喜悦他们！”又因你们问：“公正的神在哪里呢？”

你們用言語煩瑣耶和華，你們還說：「我們在何事上煩瑣他呢？」因為你們說：「凡行惡的，耶和華眼看為善，並且他喜悅他們」；或說：「公義的神在哪裏呢？」

你們用言語使耶和華厭煩，卻說：「我們在何事上使他厭煩呢？」因為你們說：「凡行惡的，耶和華看為善，並且喜愛他們；」又說：「公平的上帝在哪裏呢？」

你們用言語使耶和華厭煩，卻說：「我們在何事上使他厭煩呢？」因為你們說：「凡行惡的，耶和華看為善，並且喜愛他們；」又說：「公平的神在哪裏呢？」

你們說的話使耶和華厭煩，然而，你們還說：「我們在何事上令祂厭煩呢？」因為你們說：「耶和華將所有作惡者視為好人，並且喜悅他們」，還說：「公義的上帝在哪裡？」

你們用自己的言語使耶和華厭煩，你們還說：“我們怎樣使他厭煩呢？”因為你們說：“作惡的，耶和華都看為善，並且喜悅他們。”或說：“公義的神在哪裡呢？”

你們用你們的話使永恆主厭倦了；你們還說：『我們在甚麼事情上使他厭倦呢？』那就是因為你們說：『凡行壞事的、在永恆主看來都是善，他並且喜愛他們。』或是說：『公義的上帝在哪裏呢？』

你們用你們的話語使耶和華厭倦，還問：「我們是怎麼使他厭倦的呢？」你們使我厭倦是因你們說：「任何作惡的人都在耶和華眼中看為善；耶和華喜悅他們！」又因你們問：「公正的神在哪裡呢？」

爾既以言煩瀆耶和華、乃曰於何煩瀆之、爾言凡行惡者、耶和華視之為善、且欣悅之、不然、秉公之上帝安在哉、

爾以多言煩瀆耶和華、爾曰、如何煩瀆之、曰、爾言作惡者、耶和華必以為善、而悅納之、又言秉公之上帝安在。

You have wearied the Lord with your words.“ How have we wearied him?” you ask. By saying,“ All who do evil are good in the eyes of the Lord, and he is pleased with them” or“ Where is the God of justice?”

You have worn out the Lord by what you keep saying.“ How have we worn him out?” you ask. You have done it by saying,“ All those who do evil things are good in the Lord’ s sight. And he is pleased with them.” Or you ask,“ Is God really fair?”

You have wearied the Lord with your words. But you say,“ How have we wearied him?” By saying,“ Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking,“ Where is the God of justice?”

You have wearied the Lord with your words.“ How have we wearied him?” you ask. You have wearied him by saying that all who do evil are good in the Lord’s sight, and he is pleased with them. You have wearied him by asking,“ Where is the God of justice?”

You have wearied the LORD with your words. Yet you ask,“ How have we wearied him?” When you say,“ Everyone who does what is evil is good in the LORD’s sight, and he is delighted with them, or else where is the God of justice?”

You have wearied the Lord with your words. Yet you say,“ How have we wearied Him?” In that you say,“ Everyone who does evil is good in the sight of the Lord, and He delights in them,” or,“ Where is the God of justice?”

You have wearied the Lord with your words; Yet you say,“ In what way have we wearied Him?” In that you say,“ Everyone who does evil Is good in the sight of the Lord, And He delights in them,” Or,“ Where is the God of justice?”

Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice?

You have wearied the Lord with your words. Yet you ask,“ How have we wearied Him?” When you say,“ Everyone who does what is evil is good in the Lord’s sight, and He is pleased with them,” or“ Where is the God of justice?”

Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied[ him]? When ye say, Every one that doeth evil[ is] good in the sight of the LORD, and he delighteth in them; or, Where[ is] the God of judgment?

You have wearied the LORD with your words. But you say,“ How have we wearied him?” Because you say,“ Everyone who does evil is good in the Lord’s opinion, and he delights in them,” or“ Where is the God of justice?”

You have wearied Yahweh with your words. Yet you say,‘ How have we wearied him?’ In that you say,‘ Everyone who does evil is good in Yahweh’s sight, and he delights in them;’ or‘ Where is the God of justice?’

爾不以金購香品奉我、不以犧牲之脂供我、惟屢干罪戾以煩瀆我、增益愆尤、使我難忍、

若罪已擬定、不即用刑、人則放膽行惡、

禍哉斯人、以惡為索、牽引災罰、亦如以曳車之巨繩、牽引罪報、彼曰、願其急速行所欲行、俾我見之、以色列聖主之旨、旨或作謀為可臨可成、俾我知之、禍哉斯人、稱惡為善、稱善為惡、以暗為明、以明為暗、以苦為甘、以甘為苦、

當是日我必以燈巡察耶路撒冷、其中有人安然無懼、若酒澄清、渣滓在底、若酒澄清渣滓在底或作若酒在渣滓上心中曰、主不降福、亦不降災、如是之人、我必懲罰、

我見驕妄人及兇惡人得享平康、我則憤懣不平、彼眾至死不經苦難、身軀康強、不似他人焦勞、不似別人遭難、故以驕傲為飾項之妝、以強暴為蔽身之服、身體肥胖、目突高視、其所得者過於所欲、侮慢人以兇惡之言、議論凌虐之事、言語盡由狂傲而出、肆口謗毀天主、縱舌評論世人、因此其民亦歸於此、盈滿之水、遂而吸盡、曰、天主有何分曉、至上之主有何見識、此等惡人、永享平康、貨財無不加增、我則徒然潔淨我心、枉然洗淨我手、我終日遭難、每晨受苦、我若如此言論、恐待主之子民不誠實、

首先當知在末世必有縱己慾、好戲笑之人出、戲曰、所許主復臨之言、應驗安在、自列祖去世去世原文作寢以來、萬物如故、與創造之始無異、

主諭我曰、以色列族與猶大族、罪愆甚重、殺人徧地、舉邑不法、彼自謂主已離棄斯地、主必不鑒察、

爾衷若充於惡人所擬者、則必定爾罪、罰必及爾身、

主曰、爾已棄我、背我而去、故我舉手擊爾、殲滅爾、難復矜恤、難復矜恤原文作我倦於矜恤

曰、人豈可欺天主哉、惟爾曹欺我、爾曹曰、在何事欺主、答曰、在當納之什一、在當獻之禮物、

雖然、主仍俟焉、欲賜恩於爾、勃然而興、矜憐爾、蓋主乃施仁行義之天主、凡仰望主者、即為有福、

約百嘗言我乃義、天主不以公平待我、我焉能誑言自謂不義、然我雖無辜、仍受苦難堪云、誰如約百盈口褻瀆、如飲水饜足、是與作孽者結黨、與為惡者同行、約百云、天主悅納人、與人無益、或作人順從天主亦何所益

以賽亞曰、大衛家當聽、爾使人厭煩、以為細事乎、亦欲使我天主厭煩乎、

全能之主全能之主或作天主也其工純全、其一切道大公無私、乃誠實無妄之天主、至義至正、

爾曰、此何故耶、答曰、爾幼年娶妻、有主於爾二人中作證、彼原爾之伴侶、為爾盟約之妻、爾幼年娶妻有主於爾二人中作證彼原爾之伴侶為爾盟約之妻或作是因主在爾及爾幼年所娶之妻中為證爾幼年所娶之妻原為爾之伴侶爾亦曾與彼立約爾反欺之、

我願約百被試至終、因其辯駁辯駁原文作應答無異惡人、

主曰、爾出言不遜、爾出言不遜或作爾以狂悖之言議論我、爾曰、我以何詞議論主乎、答曰、爾嘗言曰、服事天主、實屬徒勞、守其律法、守其律法或作守其所命守者何益之有、因萬有之主愀然度日、愀然度日或作常懷憂悶何益之有、爾又曰、今我可稱驕傲者為福、作惡者昌盛、昌盛或作得建彼雖試天主、亦得免於患難、

主天主曰、因爾不憶爾幼日、行此諸事、干犯我怒、故我視爾所為、施報爾身、身原文作首使爾不復行淫、增爾可憎之事、

我必壓爾身、若車滿載以禾束者壓物然、若車滿載以禾束者壓物然或作若打糧之車壓禾場滿以禾束者

彼時爾曹列祖、雖見我之作為、仍試我探我、彼世代四十年間、激我厭惡、我曰、彼乃心中偏邪之民、不明我道、

我萬有之主告爾褻慢我名之祭司曰、子敬父、奴敬主、我既為父、爾何不敬我、我既為主、爾何不畏我、我既為父爾何不敬我我既為主爾何不畏我或作我既為父爾敬我者安在我既為主爾畏我者安在乃爾曰、我於何處於何處或作何嘗褻慢主之名乎、爾曹以不潔之物、獻於我祭臺、自言耶和華之案可藐視、猶曰、我於何處污褻主乎、我於何處污褻主乎或作我何嘗因獻不潔之祭物褻慢主乎

心中以為天主忘卻、遮掩面目、永不觀察、求主興起、求天主大顯威能、莫忘窮人、惡人因何輕慢主、彼心中以為主不尋究、

爾之朔日、節期、我心厭惡、我視若重負、難再容忍、

主諭我曰、人子、以色列族之長老各在暗中、即在其繪像之室中所為、爾觀之乎、彼意謂主不見我、主已離棄斯地、

不悅公義者、豈能操治世之權乎、爾何可視至公全能之主為不義乎、

蓋約翰至、不食不飲、人言其患魔、人子至亦食亦飲、人言其嗜食好酒、稅吏及罪人之友、惟有道者、必以道為是、或作惟上智之子必以上智為是○

爾曹勿復言驕、或作勿復矜誇狂妄勿出爾口、蓋主為睿智之天主、人之所為、皆主權衡、