以色列天主萬有之主曰、出妻之事、與虐待其妻之人、我所厭惡、故當守爾心、勿欺爾妻、○

耶和华以色列的神说：“休妻的事和以强暴待妻的人都是我所恨恶的！所以当谨守你们的心，不可行诡诈。”这是万军之耶和华说的。

耶和华—以色列的上帝说：“我恨恶休妻的事和衣服外面披上暴力的人。所以当谨守你们的心，不可行诡诈。这是万军之耶和华说的。”

耶和华—以色列的神说：“我恨恶休妻的事和衣服外面披上暴力的人。所以当谨守你们的心，不可行诡诈。这是万军之耶和华说的。”

以色列的上帝耶和华说：“我憎恶休妻和以暴虐待妻子的人。所以你们要小心谨慎，不可有不忠的行为。”这是万军之耶和华说的。

耶和华以色列的神说：“我恨恶休妻和以强暴待妻子。”万军之耶和华说：“所以要谨守你们的灵性，不可行诡诈的事。”

耶和华以色列的神说：“我实在恨恶休妻的事，也恨恶那用残暴遮盖自己衣袍的人！”万军之耶和华说：“你们当谨守自己的心灵，不可背信。”

耶和華－以色列的神說：「休妻的事和以強暴待妻的人都是我所恨惡的！所以當謹守你們的心，不可行詭詐。」這是萬軍之耶和華說的。

耶和華－以色列的上帝說：「我恨惡休妻的事和衣服外面披上暴力的人。所以當謹守你們的心，不可行詭詐。這是萬軍之耶和華說的。」

耶和華－以色列的神說：「我恨惡休妻的事和衣服外面披上暴力的人。所以當謹守你們的心，不可行詭詐。這是萬軍之耶和華說的。」

以色列的上帝耶和華說：「我憎惡休妻和以暴虐待妻子的人。所以要守護你們的心，不可有不忠的行為。」這是萬軍之耶和華說的。

耶和華以色列的神說：“我恨惡休妻和以強暴待妻子。”萬軍之耶和華說：“所以要謹守你們的靈性，不可行詭詐的事。”

因為永恆主以色列之上帝說：『我恨惡休妻的事，也恨惡人以強暴取得妻子，萬軍之永恆主說。故此要謹守你們的靈性，不可有不忠實的行為。』

耶和華以色列的神說：「我實在恨惡休妻的事，也恨惡那用殘暴遮蓋自己衣袍的人！」萬軍之耶和華說：「你們當謹守自己的心靈，不可背信。」

以色列之上帝耶和華曰、出妻之事、與以強暴待其妻者、我恨惡之、故當謹守爾心、勿行詭詐、萬軍之耶和華言之矣、○

萬有之主以色列族之上帝耶和華曰、人棄其妻、待以強暴、我所不悅、故當自守其心、勿遺棄之、

“ The man who hates and divorces his wife,” says the Lord, the God of Israel,“ does violence to the one he should protect,” says the Lord Almighty. So be on your guard, and do not be unfaithful.

“ Suppose a man hates and divorces his wife,” says the Lord God of Israel.“ Then he is harming the one he should protect,” says the Lord who rules over all. So be careful. And don’t be unfaithful.

“ For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”

“ For I hate divorce!” says the Lord, the God of Israel.“ To divorce your wife is to overwhelm her with cruelty,” says the Lord of Heaven’s Armies.“ So guard your heart; do not be unfaithful to your wife.”

“ If he hates and divorces his wife,” says the LORD God of Israel,“ he covers his garment with injustice,” says the LORD of Armies. Therefore, watch yourselves carefully, and do not act treacherously.

“ For I hate divorce,” says the Lord, the God of Israel,“ and him who covers his garment with violence,” says the Lord of armies.“ So be careful about your spirit, that you do not deal treacherously.”

“ For the Lord God of Israel says That He hates divorce, For it covers one’s garment with violence,” Says the Lord of hosts.“ Therefore take heed to your spirit, That you do not deal treacherously.”

For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.

“ If he hates and divorces his wife,” says the Lord God of Israel,“ he covers his garment with injustice,” says the Lord of Hosts. Therefore, watch yourselves carefully, and do not act treacherously.

For the LORD, the God of Israel, saith that he hateth putting away: for[ one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

“ I hate divorce,” says the LORD God of Israel,“ and the one who is guilty of violence,” says the LORD who rules over all.“ Pay attention to your conscience, and do not be unfaithful.”

One who hates and divorces”, says Yahweh, the God of Israel,“ covers his garment with violence!” says Yahweh of Armies.“ Therefore pay attention to your spirit, that you don’t be unfaithful.

凡出妻而他娶者、則犯姦淫、凡娶人所出之婦者、亦犯姦淫、○

又有言云、若人出妻、當以離書予之、惟我告爾、若非為淫故而出妻、是使之行淫、凡娶被出之婦者、則犯姦也、○

有法利賽人就而試之曰、人無論何故、出妻可乎、耶穌答曰、經載造物之主、元始造人、乃造一男一女、且云人離父母、與妻聯合、二人成為一體、此豈爾未讀乎、如是夫婦不復為二、乃為一體、故天主所耦者、人不可分、曰、然則摩西命予離書出之、何也、曰、摩西因爾心忍、容爾出妻、但元始則不然、我告爾、若非為淫故出妻而他娶者、即犯姦也、娶被出之婦者、亦犯姦也、有原文抄本無此二句

法利賽人入試耶穌、就而問曰、人出妻可乎、答曰、摩西如何命爾、對曰、摩西許寫離書以出之、耶穌曰、摩西以爾心忍、故有此命、但造物之始、天主造人、乃造一男一女、是故人離父母、與妻聯合、二人成為一體、如是不復為二、乃一體矣、故天主所耦者、人不可分、耶穌在室時、門徒復以此事問之、耶穌曰、凡出妻而他娶者、即負妻而犯姦也、妻棄夫而他適者、即行淫也、○

主如是云、我出爾母、離書安在、或作何嘗有離書我鬻爾於我何債主乎、爾曹見鬻、因爾之罪也、爾母見出、因爾之愆也、

隱諱己過者、必不亨通、認過而改者、必蒙矜恤、

所織者不能為衣、所作者不能自蔽、所為者悉邪慝、手所作者惟強暴、

人娶妻後、見妻有可嫌之處、而不悅之、遂書離書付婦手、使離其家、既離其家、往適他人、後夫亦惡之、書離書付婦手而出之、或後夫娶之之後而死、則休之之前夫、不可在婦被玷之後、復娶之為妻、此主所惡之事、或作則其前夫既已出之為他人所玷不可復娶之為妻勿因罪玷污主爾之天主所賜爾為業之地、○

國中虔敬者已亡矣、人間正直者無有矣、眾皆設伏以殺人流血、彼此相陷陷原文作獵於網、彼此相陷於網或作彼此設網互相陷害長者或作牧伯伸手索賄、以非為是、或作手皆行惡且盡力行之長者索賄士師審判求利、大夫所言惟私慾、彼此聯絡為非、若編繩索、

其勢必如床短不能舒身、被狹不足蔽體、