When he goes in to make atonement in the Holy Place, no one shall be in the tent of meeting until he comes out, so that he may make atonement for himself and for his household, and for all the assembly of Israel.

他进圣所赎罪的时候，会幕里不可有人，直等到他为自己和本家并以色列全会众赎了罪出来。

他进圣所赎罪的时候，会幕里都不准有人，直等到他为自己和家人，以及以色列全会众赎了罪出来。

他进圣所赎罪的时候，会幕里都不准有人，直等到他为自己和家人，以及以色列全会众赎了罪出来。

从他进入圣所为自己全家和以色列全体会众赎罪开始，直到他赎完罪出来为止，任何人都不可待在会幕里。

他进入至圣所赎罪的时候，会幕里不可有人；直到他为自己和家人，以及以色列全体会众，赎了罪出来为止。

他進聖所贖罪的時候，會幕裏不可有人，直等到他為自己和本家並以色列全會眾贖了罪出來。

他進聖所贖罪的時候，會幕裏都不准有人，直等到他為自己和家人，以及以色列全會眾贖了罪出來。

他進聖所贖罪的時候，會幕裏都不准有人，直等到他為自己和家人，以及以色列全會眾贖了罪出來。

從他進入聖所為自己全家和以色列全體會眾贖罪開始，直到他贖完罪出來為止，任何人都不可待在會幕裡。

他進入至聖所贖罪的時候，會幕裡不可有人；直到他為自己和家人，以及以色列全體會眾，贖了罪出來為止。

他進至聖所行除罪禮、為本身和本家以及以色列全體大眾行除罪禮時候，未出來以前，會棚裏都不可有人。

亞倫入聖所、為己及家、與以色列會眾贖罪時、不許人在會幕、宜待其出、

既進聖室、為己及眷聚與以色列會眾贖罪、其時無有能偕之入者、迨事既畢、而後可出。

亞倫入內聖所贖罪、其未出之先、會幕中毋許有人、亞倫如此、為己為眷屬為以色列人之全會贖罪、

No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

Aaron will go into the Most Holy Room to pay for the people’s sin. While Aaron is there, no one may be in the tent of meeting. No one may enter the tent until Aaron comes out. He will not come out until he has paid for his own sin and the sin of his whole family. He will not come out until he has also paid for the sin of the whole community of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.

No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

There shall be no man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel.

And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy[ place], until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

All of us, like sheep, have gone astray, Each of us has turned to his own way; But the Lord has caused the wrongdoing of us all To fall on Him.

And no one is to come up with you, nor let anyone be seen anywhere on the mountain; even the flocks and the herds are not to graze in front of that mountain.”

And the whole multitude of the people were in prayer outside at the hour of the incense offering.

For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.

“ Seventy weeks have been decreed for your people and your holy city, to finish the wrongdoing, to make an end of sin, to make atonement for guilt, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.

And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high,

but into the second, only the high priest enters once a year, not without taking blood which he offers for himself and for the sins of the people committed in ignorance.

But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.“ Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself.

For there is one God, and one mediator also between God and mankind, the man Christ Jesus,

And there is salvation in no one else; for there is no other name under heaven that has been given among mankind by which we must be saved.”