如是、基督自獻為眾受刑、祗一獻耳、厥後顯著、不復受刑、欲救所望之者、

像这样，基督既然一次被献，担当了多人的罪，将来要向那等候他的人第二次显现，并与罪无关，乃是为拯救他们。

同样，基督既然一次献上，担当了许多人的罪，将来要第二次显现，与罪无关，而是为了拯救热切等候他的人。

同样，基督既然一次献上，担当了许多人的罪，将来要第二次显现，与罪无关，而是为了拯救热切等候他的人。

同样，基督为了承担世人的罪，也曾一次献上自己。祂还要再来，不是来除罪，而是来拯救那些热切等候祂的人。

照样，基督为了担当许多人的罪，也曾经一次把自己献上；将来他还要再一次显现，不是为担当罪，而是要向那些热切期待他的人成全救恩。

照样，基督为了担当众人的罪孽，也被献上一次；将来还要再一次显现，不是为了罪，而是为了使那些热切等待他的人得到救恩。

像這樣，基督既然一次被獻，擔當了多人的罪，將來要向那等候他的人第二次顯現，並與罪無關，乃是為拯救他們。

同樣，基督既然一次獻上，擔當了許多人的罪，將來要第二次顯現，與罪無關，而是為了拯救熱切等候他的人。

同樣，基督既然一次獻上，擔當了許多人的罪，將來要第二次顯現，與罪無關，而是為了拯救熱切等候他的人。

同樣，基督為了承擔世人的罪，也曾一次獻上自己。祂還要再來，不是來除罪，而是來拯救那些熱切等候祂的人。

照樣，基督為了擔當許多人的罪，也曾經一次把自己獻上；將來他還要再一次顯現，不是為擔當罪，而是要向那些熱切期待他的人成全救恩。

基督也這樣；基督也是只有一次之被供獻、來擔當許多人的罪。將來還要顯現個第二次、卻是與罪無關，是要向切候着他的人施拯救的。

照樣，基督為了擔當眾人的罪孽，也被獻上一次；將來還要再一次顯現，不是為了罪，而是為了使那些熱切等待他的人得到救恩。

如是基督一獻己以負眾罪、將以無罪復顯於望之者、以致拯救、

如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖

故基督既一度為除眾人之罪而捨生、亦將為其信徒重臨於世、非再贖罪、乃為之超渡也。

so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

In the same way, Christ was offered up once. He took away the sins of many people. He will also come a second time. At that time he will not suffer for sin. Instead, he will come to bring salvation to those who are waiting for him.

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

仰慕洪福、與赫赫上帝、吾救主耶穌基督之榮昭臨、

其死也、則一時為贖罪而死、其生也、則為榮上帝而生、

今而後、有義賞若冠冕焉、善鞫之主、至於乃日、必以賜余、不第賜余、亦賜凡慕厥昭著者、

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

當是時、人將曰、耶和華、我之上帝、我以之是賴、彼必拯予、俾余欣喜靡窮、

良朋乎、今我儕為上帝子、末路若何、未能逆睹、所可知者、主顯著時、我見而克肖之、

不第此、我儕初得聖神者、亦心歎望眾子之顯、吾身之贖焉、

曰、加利利人、胡為仰天而立、此耶穌別爾升天也、依爾見如是升天、後必如是而來矣、

佇望仰慕上帝顯日、其顯則天爇而崩、有形色者焚而燬、

惟我國在天、望救主耶穌基督由天而降、既有大力、服萬物歸己、必能化我卑陋之身、效厥榮顯之體、

此乃我血、即新約之血、為眾流、以赦罪者也、

候其所甦子耶穌、自天拯我、免後日之刑、

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、惟此良臣、人視為罪犯中人。彼捐軀、為人負罪、代惡者祈禱、故予必大賚之、舉凡富強之子皆屬焉。

主無罪、爾知主顯著、以去吾罪也、

壞者既加以不壞、死者既加以不死、則經所言、死無權而消滅、應矣、

蓋吾之祭司長、能體恤吾荏弱、彼於凡事、歷試諸艱、亦如我然、惟未罹於罪、

若往備所居、必復來接爾歸我、我所在、使爾亦在、

耶穌乘雲臨格、億兆與昔弒之者、皆目擊之、在地諸族將哭之哀、其言必應、

使爾曹恩賜罔缺、望吾主耶穌基督顯日、

罪愆不如恩賜、蓋以一人之愆、致眾死亡、孰若上帝之恩、及耶穌基督一人、恩賜於有眾、為高厚乎、

以彰上帝鞫人之公義、爾既為上帝國受害、則宜得其國、上帝至公、人苦爾者、報之以苦、爾受其苦、則報爾安、與我儕共享、迨主耶穌偕其有能之使、由天昭著、不識上帝、不服吾主耶穌基督福音者、以火爇而譴責之、其必受刑永苦、被逐於主前、不得覲其耿光、當日主必臨、受榮於厥聖徒、見異於諸信士、爾信吾道亦若是、

斯山之谷、延及亞薩、爾將逃避於彼、若在猶大王烏西亞時、人因地震、遁逃於外、蓋我之上帝耶和華、偕諸聖者、必將涖臨、

見其困苦、以為上帝譴責之、不知任我恙、肩我病者、正斯人也。彼因我罪、而被傷殘、緣我咎而受瘡痍、彼遭刑罰、我享平康、彼見鞭扑、我得醫痊。我迷於歧途、譬諸亡羊、所向靡定、耶和華使我愆尤叢於其身、

論及吾主耶穌基督臨日、我眾集會歸之、

利未人在會幕、供其役事、如有干犯、必負罪愆、惟於以色列中、不得土壤為業、著為永例、歷世勿替。

曰、以牲贖罪、為至聖之物、上帝賜之於爾、以任民愆、代為贖罪、於耶和華前、何不於聖地食之、

若我信耶穌死而甦、我亦當信上帝將使宗耶穌而死者、與耶穌俱至、我奉主命而言、迨主臨日、我儕尚生存、必不先諸死者起、至上天使、大聲而呼、吹上帝角時、主由天降、前宗基督死者心先甦、厥後、我儕生存者、忽同升雲際、空中迎主、與主永偕、

基督毋庸數行自獻、效祭司長、將牲血歲一入至聖所、

耶和華諭亞倫曰、爾及子孫眷屬、如干犯聖室者、必負其罪、爾及子孫為祭司而溺職者、亦必負其罪。