以贖律法下之人、使我眾得為子、

要把律法以下的人赎出来，叫我们得着儿子的名分。

为要把律法之下的人赎出来，使我们获得儿子的名分。

为要把律法之下的人赎出来，使我们获得儿子的名分。

为要救赎一切受律法约束的人，使我们成为祂的儿女。

要把律法之下的人救赎出来，好让我们得着嗣子的名分。

为要救赎律法之下的人，好使我们得到儿子的名份。

要把律法以下的人贖出來，叫我們得着兒子的名分。

為要把律法之下的人贖出來，使我們獲得兒子的名分。

為要把律法之下的人贖出來，使我們獲得兒子的名分。

為要救贖一切受律法約束的人，使我們成為祂的兒女。

要把律法之下的人救贖出來，好讓我們得著嗣子的名分。

要把律法以下的人買出來，好讓我們得到被立為子的名分。

為要救贖律法之下的人，好使我們得到兒子的名份。

以贖律下之人、使我儕得為子之分、

贖法下人、使我眾得為子、

庶幾諸凡生於律法之下者、悉蒙拯贖、而吾人皆獲得兒女身分。

to redeem those under the law, that we might receive adoption to sonship.

He came to set free those who were under the authority of the law. He wanted us to be adopted as children with all the rights children have.

to redeem those who were under the law, so that we might receive adoption as sons.

God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.

to redeem those under the law, so that we might receive adoption as sons.

so that He might redeem those who were under the Law, that we might receive the adoption as sons and daughters.

to redeem those who were under the law, that we might receive the adoption as sons.

that he might redeem them that were under the law, that we might receive the adoption of sons.

to redeem those under the law, so that we might receive adoption as sons.

To redeem them that were under the law, that we might receive the adoption of sons.

to redeem those who were under the law, so that we may be adopted as sons with full rights.

that he might redeem those who were under the law, that we might receive the adoption of children.

緣此、彼為新約之中保、已死而贖前約時所犯之罪、使蒙召者得所許之永福、福原文作業

又按其旨、預定我儕由耶穌基督得為其子、

蓋爾之妄行、由爾祖所傳者、爾得贖以脫之、知非以金銀可壞之物、乃以基督之寶血、如無疵無玷羔羊之血、基督在創世之先已預定、在此末世為爾曹顯現、

基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、

且未用牛羊之血、惟用己身之血、一次入聖所、永贖人罪、

不第此也、即我儕已得聖神之初果者、中心自歎、望得義子之位、即我身之贖也、

皆謳新歌曰、爾堪取卷而解其印、因爾見殺、以爾之血、贖我儕於各族、各姓、各民、各邦以歸於上帝、

彼為我儕舍己、以贖我儕出於諸惡、亦潔我儕為其選民、熱心為善、

我儕賴彼、以其流血蒙救贖、得罪赦、循天主豐厚之恩寵、

蓋爾曹由信基督耶穌、皆為天主之子、

凡受之者、即信其名者、賜之以權、為天主之子、或作凡受之者賜之以權為天主之子即信其名者也

當頌美以色列之天主、因眷顧其民而救贖之、

爾欲服律法下者、且告我、爾不聽律法乎、

拯我脫於幽暗之權、遷我於其愛子之國、因子流血、我儕得贖、即罪之赦免、彼乃不可見天主之像、生於萬物之先、蓋萬物藉之而造、無論在天在地、有形無形、有位者、主治者、執政者、秉權者、皆藉彼而造、亦為彼而造、彼先於萬物、萬物藉彼而立、教會為身、彼乃其首、又為元始、乃首先由死復活者、如此、則於凡事為首矣、蓋父喜以諸德之豐滿、恆存於彼內、彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、

萬物甚慕且望天主眾子之顯現、

當以愛而行、如基督愛我儕、為我儕舍身、獻己於天主、為馨香之祭、

彼乃以色列人、為天主之子、有榮光、盟約、律法、禮儀、應許、

即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○

如此、爾不復為奴、乃為子、既為子、則賴基督而為天主嗣子、○

故當為己慎、亦當為全群慎、乃聖神立爾曹為督者、牧天主天主有原文抄本作主教會、即以己血所獲或作贖者、

子乃天主榮所發之光輝、為天主本體之真像、以其大能之命、主持萬物、既舍己以贖贖原文作淨我罪、遂在上坐於至大者之右、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

在寶座前、亦於四活物及諸長老前謳歌、所謳者似新歌、此歌無人能學、惟自世蒙贖之十四萬四千人能之、