So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

这样，律法是我们训蒙的师傅，引我们到基督那里，使我们因信称义。

这样，律法是我们的启蒙教师，直到基督来了，好使我们因信称义。

这样，律法是我们的启蒙教师，直到基督来了，好使我们因信称义。

因此，律法是我们的监护人，负责引领我们归向基督，使我们可以因信而被称为义人。

这样，律法成了我们的启蒙教师，领我们到基督那里，使我们可以因信称义。

这样，律法一向是我们的导师，直到基督，好使我们能因信称义。

這樣，律法是我們訓蒙的師傅，引我們到基督那裏，使我們因信稱義。

這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

因此，律法是我們的監護人，負責引領我們歸向基督，使我們可以因信而被稱為義人。

這樣，律法成了我們的啟蒙教師，領我們到基督那裡，使我們可以因信稱義。

這樣，律法就做了我們的童年導師、等候基督來到，使我們由於信得稱為義。

這樣，律法一向是我們的導師，直到基督，好使我們能因信稱義。

如是、律為我儕之塾師引就基督、俾由信而見義、

法為啟蒙之師、引我至基督、使以信稱義、

如是、律法為我啟蒙之師、引我就基督、使由信稱義、

是故律法實為吾人之蒙師、所以引導吾人、達於基督、俾因信德而成義也。

So the law was our guardian until Christ came that we might be justified by faith.

So the law was put in charge of us until Christ came. He came so that we might be made right with God by believing in Christ.

So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith.

The law, then, was our guardian until Christ, so that we could be justified by faith.

Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith.

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

The law, then, was our guardian until Christ, so that we could be justified by faith.

Wherefore the law was our schoolmaster[ to bring us] unto Christ, that we might be justified by faith.

Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

For Christ is the end of the law unto righteousness to every one that believeth.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

Wretched man that I am! who shall deliver me out of the body of this death?I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

which are a shadow of the things to come; but the body is Christ’s.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.But in those sacrifices there is a remembrance made of sins year by year.For it is impossible that the blood of bulls and goats should take away sins.Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;In whole burnt offerings and sacrifices for sin thou hadst no pleasure:Then said I, Lo, I am come( In the roll of the book it is written of me) To do thy will, O God.Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein( the which are offered according to the law),then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.By which will we have been sanctified through the offering of the body of Jesus Christ once for all.And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;henceforth expecting till his enemies be made the footstool of his feet.For by one offering he hath perfected for ever them that are sanctified.

but is under guardians and stewards until the day appointed of the father.So we also, when we were children, were held in bondage under the rudiments of the world:

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.

For I through the law died unto the law, that I might live unto God.

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness( for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel.

But now that faith is come, we are no longer under a tutor.

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,being only( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.For where a testament is, there must of necessity be the death of him that made it.

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;