其有名者、不論何人、於我無與、上帝不以貌取人、要其有名者、與我無所增益、

至于那些有名望的，不论他是何等人，都与我无干。神不以外貌取人。那些有名望的，并没有加增我什么，

至于那些有名望的，不论他们是何等人，都与我无关；上帝不以外貌取人。那些有名望的，并没有加增我什么。

至于那些有名望的，不论他们是何等人，都与我无关；神不以外貌取人。那些有名望的，并没有加增我什么。

至于那些德高望重的教会领袖，他们的地位对我来说无关紧要，因为上帝不以貌取人。他们对我所传的并没有增加什么。

至于那些被认为有名望的人（无论他们从前怎么样，都与我无关；神不以外貌取人），他们并没有给我增加什么；

至于那些公认是人物的——无论他们从前什么样，都对我没有区别；神不以外貌取人。那些公认是人物的并没有给我增添什么；

至於那些有名望的，不論他是何等人，都與我無干。神不以外貌取人。那些有名望的，並沒有加增我甚麼，

至於那些有名望的，不論他們是何等人，都與我無關；上帝不以外貌取人。那些有名望的，並沒有加增我甚麼。

至於那些有名望的，不論他們是何等人，都與我無關；神不以外貌取人。那些有名望的，並沒有加增我甚麼。

至於那些德高望重的教會領袖，他們的地位對我來說無關緊要，因為上帝不以貌取人。他們對我所傳的並沒有增加什麼。

至於那些被認為有名望的人（無論他們從前怎麼樣，都與我無關；神不以外貌取人），他們並沒有給我增加甚麼；

至於從那些所謂有名望的人呢（無論他們從前是甚麼樣的人，於我都沒有差別。上帝不以外貌取人）——那些有名望的人於我並沒有增益甚麼。

至於那些公認是人物的——無論他們從前什麼樣，都對我沒有區別；神不以外貌取人。那些公認是人物的並沒有給我增添什麼；

至於有名望者、無論何如人、於我無與、蓋上帝不以貌視人、彼有名望者、無所增益於我、

至於有名者、不論何人、皆與我無與、天主不以貌取人、彼有名者、於我無所增益、

然吾人屹然不搖、未嘗於須臾之間、受其羈縻；此亦所以使福音之真傳、長存爾中、始終不渝耳。至於眾望所歸之同人、予亦未因其聲價之特殊、而另眼相看。夫人之貴賤、於天主乎何有？實則彼等於予亦未有所增；

As for those who were held in high esteem— whatever they were makes no difference to me; God does not show favoritism— they added nothing to my message.

Some people in Jerusalem were thought to be important. But it makes no difference to me what they were. God does not treat people differently. Those people added nothing to my message.

And from those who seemed to be influential( what they were makes no difference to me; God shows no partiality)— those, I say, who seemed influential added nothing to me.

And the leaders of the church had nothing to add to what I was preaching.( By the way, their reputation as great leaders made no difference to me, for God has no favorites.)

Now from those recognized as important( what they once were makes no difference to me; God does not show favoritism)— they added nothing to me.

But from those who were of considerable repute( what they were makes no difference to me; God shows no favoritism)— well, those who were of repute contributed nothing to me.

But from those who seemed to be something— whatever they were, it makes no difference to me; God shows personal favoritism to no man— for those who seemed to be something added nothing to me.

But from those who were reputed to be somewhat( whatsoever they were, it maketh no matter to me: God accepteth not man’s person)— they, I say, who were of repute imparted nothing to me:

Now from those recognized as important( what they really were makes no difference to me; God does not show favoritism)— they added nothing to me.

But of these who seemed to be somewhat,( whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed[ to be somewhat] in conference added nothing to me:

But from those who were influential( whatever they were makes no difference to me; God shows no favoritism between people)– those influential leaders added nothing to my message.

But from those who were reputed to be important— whatever they were, it makes no difference to me; God doesn’t show partiality to man— they, I say, who were respected imparted nothing to me,

余得默示而往、以在異邦所傳之福音、私語有名之人、俾其詳悉、免我前後所為、歸於徒勞、

彼得啟口曰、上帝不以貌取人、我所知也、

吾誇誠狂、緣爾不得已、爾當許我、我雖無才、不亞於至大使徒、

無而為有者、是自欺也、

我自謂不亞於至大使徒、

蓋上帝不偏視人也、

啟迪蘭者、亦必被鞫、故為爾魂儆醒、爾當信從、使彼喜而不憂、反是、則無益於爾、

余言若狂、有辱我者、謂我庸劣、如彼儼然、余亦儼然、彼希伯來人、余亦然、彼以色列人、余亦然、彼亞伯拉罕裔、余亦然、彼基督僕、而余言若狂、我有大於此者、我愈賢勞、愈受箠楚、繫獄者屢矣、瀕死者屢矣、

父不偏視人、必依其行為而鞫之、爾既籲父、則寄生斯世、當無日不儆惕、

乃曰、我幼爾老、故中心退讓、不敢率爾陳我意。竊思有年者當先言、以道指示。

遂遣其徒、同希律黨、就之云、先生、我知爾乃真者、以誠傳上帝道、不偏視人、不以貌取人者也、

況乎上帝、貧富尊卑、視同一體、皆其所造者乎。

啟迪爾者、傳爾上帝道、爾當念之、思其所行之功效、而從其信主、

使徒長老咸集、共議此事、聚訟紛紛、彼得起曰兄弟皆知、昔上帝於我儕中選我、欲使異邦人、由我聞福音而信、且上帝識人心、以聖神賜我、亦賜異邦人以為證、無分彼此、惟以信潔其心、今何為試上帝、以祖宗及我不能負之軛、置門徒頸乎、賴主耶穌恩、我信得救、如彼然、○眾默然聽巴拿巴、保羅、述上帝用己於異邦人中、行異跡奇事、○言竟、雅各曰、兄弟聽我、西門已述上帝、初眷顧異邦人、由其中取民以崇上帝、先知之言與此合、其言曰、大闢之宅、已傾圮矣、今而後、我將反而復起之、復起其頹垣而再建之、令其餘民、及奉我名之異邦人尋主、此乃主行之之言也、上帝所為、早已知之、即我所見、異邦人歸上帝者、不可擾之、遺書戒之曰、勿淫、祭偶之污、勒死之牲、若血、勿食、蓋自古以來、各邑會堂、每安息日、讀摩西經、而傳其道也、時、使徒長老全會決意、於其中選二人、即稱巴撒巴之猶大及西拉、乃兄弟所尊者、與保羅、巴拿巴、同遣至安提阿、以書托之云、使徒長老兄弟、請安提阿、敘利亞、基利家異邦中諸兄弟安、蓋聞吾中數人、出而動搖爾、惑亂爾、謂必受割禮、守摩西例、第我儕無是戒、吾儕既集、決意遣選人、偕所愛巴拿巴、保羅、就爾、二人為吾主耶穌基督名而致命者也、亦遣猶大、西拉、口授是事、蓋聖神與吾儕決意、不以他任責爾、第要者數端、即勿淫、勿食血、勿食祭偶物、勒死牲、戒此幸甚、伏惟萬福、

初、希律遣人執約翰繫獄、以希律娶兄弟腓力妻希羅底、約翰諫曰、納兄弟妻、非宜也、希羅底由是怨約翰、欲殺之而弗得、蓋希律知約翰義且聖、有聞頻行、欣然聽受、尊而護之、

故我欲與之辨、自陳己意。有懷欲吐、中心迫切、如酒在新革囊、氣沖欲裂。我言則氣可舒矣、是必暢所欲言。我待人至公無諂、如有阿諛、造我之主必厭之。

此後吾不以貌視人、雖曾以貌視基督、今不復如此視之、

遂問曰、先生、我知爾所言所傳皆正、不以貌取人、乃以誠傳上帝道者也、

乃就耶穌曰、先生、我知爾乃真者、不偏視人、不以貌取人、而以誠傳上帝道者也、納稅該撒宜否、

彼三人素有名譽、為教之柱石、知主賜我斯恩、故施其右手、交我及巴拿巴、使我往教異邦人、而彼往教受割者、惟欲我念貧者、我亦殷勤為是矣、然彼得至安提阿時、有可責處、我面詰之、蓋雅各遣人未至、彼得與異邦人同食、及至、彼得畏受割者、則出而避之、其餘猶太人相率為偽、誘巴拿巴、亦效尤焉、我見其行不正、不遵福音真理、於眾前語彼得云、爾猶太人也、若從異邦、不從猶太人、則又何使異邦人從猶太人乎、