如義人棄善作惡、我任其陷罪、至於死亡、彼所為之善不復繫念、死於罪戾、爾既不示之、我亦必罰爾。

再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要向你讨他丧命的罪。

但是义人若转离他的义而作恶，我要把绊脚石放在他面前，他必死亡；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要从你手里讨他的血债。

但是义人若转离他的义而作恶，我要把绊脚石放在他面前，他必死亡；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要从你手里讨他的血债。

如果一个义人偏离正道、犯罪作恶，我会使他跌倒，他必死亡。如果你不告诫他，他必死在罪恶之中，他以前的义行也不会被记念，而我要追究你的责任。

如果义人偏离正义，行事邪恶，我必把绊脚石放在他面前，他必定死亡；因为你没有警告他，他必因自己的罪死亡。他素常所行的义，也必不被记念。但我要因他的死追究你。

再者，義人何時離義而犯罪，我將絆腳石放在他面前，他就必死；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要向你討他喪命的罪。

但是義人若轉離他的義而作惡，我要把絆腳石放在他面前，他必死亡；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要從你手裏討他的血債。

但是義人若轉離他的義而作惡，我要把絆腳石放在他面前，他必死亡；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要從你手裏討他的血債。

如果一個義人偏離正道、犯罪作惡，我會使他跌倒，他必死亡。如果你不告誡他，他必死在罪惡之中，他以前的義行也不會被記念，而我要追究你的責任。

如果義人偏離正義，行事邪惡，我必把絆腳石放在他面前，他必定死亡；因為你沒有警告他，他必因自己的罪死亡。他素常所行的義，也必不被記念。但我要因他的死追究你。

義人呢，義人若轉離他的義而行不公道的事，當我將絆腳物放在他面前時，他就必死；因你沒有警告他，他就死在他的罪中，他素來所行的義遂不被記念，但流他血的罪、我卻要從你手裏追討。

如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、

如善人離善行惡、我聽其陷罪、以致死亡、爾不戒之、必死於罪中、彼所為之善、不得記憶、而其喪命之罪、必責問於爾、

“ Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood.

“ Or suppose a godly person turns away from their godliness and does what is evil. And suppose I put something in their way that will trip them up. Then they will die. Since you did not warn them, they will die for their sin. The godly things that person did will not be remembered. And I will hold you responsible for their death.

Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand.

“ If righteous people turn away from their righteous behavior and ignore the obstacles I put in their way, they will die. And if you do not warn them, they will die in their sins. None of their righteous acts will be remembered, and I will hold you responsible for their deaths.

Now if a righteous person turns from his righteousness and acts unjustly, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his sin, and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.

Again, when a righteous person turns away from his righteousness and commits sin, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require from your hand.

“ Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.

Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.

Now if a righteous person turns from his righteousness and practices iniquity, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his sin and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.

Again, When a righteous[ man] doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

“ When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death.

“ Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.

如善人去善就惡、行諸不義、我所痛疾者、豈得保生乎、其所行之善、不復追憶、既犯罪作惡、必使之亡。

我言惡人必死、如爾不示之、使彼悛改、以獲生命則彼惡人、將死於罪、而我亦必罰爾。

人子、當告民云、如善人陷罪、不因前善而獲救、惡人悛改、不因舊惡而殞亡、我言善人必生、如彼自恃其善、陷罪觸法、則其前善、必不復憶、因其作惡、必置之死、

義人以信得生、如背道者、吾不悅之、

惟所行邪曲者、耶和華必罰之、俾與惡黨同科、願以色列族、俱享平康兮。

善人去善作惡、則必因其所為、置諸死地。

凡以色列族、及旅其中之異邦人、背我而奉偶像、中則崇敬之、外則瞻禮之、自陷於惡、後就先知諮諏於我、我耶和華必罰之、降災於其身、絕之於民中、為人作歌譏刺、使知我乃耶和華。

凡恆於為善、求尊榮無壞者、報以永生、爭鬥不順真理、而為不義者、報以赫怒、

素有不為乖謬所囿者、今為偽師矜誇、虛誕、縱欲、邪侈所惑、勝我者、吾為之奴、偽師從惡、則亦為惡之奴、反以自由許弟子、如有人知救主耶穌基督道、不為污世所囿、復因憧擾而受陷、則其人之後患、較先時尤劇、既識道矣、猶棄所受之聖命、孰若不識道義之為美、然論此人、正如諺云、犬轉食其所吐、豕既潔、復淖於污泥之中、

耶和華又曰、我將置窒礙於民前、使父子友朋、顛躓而亡。

耶何耶大既沒、猶大諸伯、拜請於王前、王從之、遂棄列祖之上帝耶和華殿、奉事偶像、於是干上帝震怒、降災於猶大族。耶路撒冷民。上帝遣先知、訓迪民人、歸耶和華、弗聽、祭司耶何耶大子撒加利亞、感上帝之神、當眾前言曰、上帝云、爾違耶和華命曷故、爾必不亨通、爾棄耶和華、耶和華亦棄爾。民聽王命、謀害祭司、於耶和華殿院、石擊之。約轄王忘祭司耶何耶大保育之恩、殺其子、臨死呼曰、願耶和華垂顧伸冤。○

悖逆耶和華不祈求我者、必戮之而後已、

人子、斯人之於偶像、中則崇敬之、外則瞻禮之、自陷於惡、豈得諮諏於我乎。

善人去善作惡、則因其所為、置諸死地、

如戍卒見刃將至、不吹角以警眾、刃至而殺人、則彼死於罪愆、而戍卒亦遭刑罰。

拿單告大闢曰、作此者爾也。以色列族之上帝耶和華云、我沐爾以膏、為以色列王、援爾於掃羅手、得據爾主之業、取爾主之妻、以以色列猶大二族、畀爾治理、爾猶以為寡、我更給爾貨財、難以悉計。何藐視我命、行惡於我前、藉亞捫族之刃、殺赫人烏利亞、而取其妻為妻。爾既藐視我、以赫人烏利亞之妻為妻、人必以刃擊爾家、歷久不已。耶和華又云、我必使惡人生於爾家、爾之骨肉奪爾嬪妃、白晝宣淫、為爾目擊。爾隱行是惡、我將於以色列族前顯以報爾。大闢曰、我犯罪於耶和華。拿單曰、耶和華已宥爾罪、不至死亡。

愛爾律例、大獲平康、不陷於罪戾兮、

耶和華震怒、遣先知告亞馬謝曰、爾戮異邦人、其上帝猶不能援手、爾反崇之曷故。

大闢曰、厥席成機檻以陷之、為礙石以罰之、

故勿聽其言、蓋爾上帝試爾、欲知爾一心一意、愛爾上帝耶和華否。

遺沃壤者、猶人以善良之心聽道、守以恆忍、而結實矣、○

我之上帝與、我儕祈禱、非為我義、乃為爾仁慈、求爾垂聽斯邑、為籲爾名之所、今已荒圯、爾其鑒察焉、

我怒之日、彼棄金銀於逵衢、欲救其命、欲果其腹、欲安其心、亦屬無益、昔作惡以得之、今使之顛躓。

啟迪蘭者、亦必被鞫、故為爾魂儆醒、爾當信從、使彼喜而不憂、反是、則無益於爾、

邪神離人、遊行旱地、求安不得、曰、我將歸所出之室、至、則見其室闃寂、掃除修飾、遂往、又攜七神、惡於己者、入而居之、其人之後患、較先時尤劇、此惡世亦猶是也、○

余傳基督釘十字架之道、猶太人以為可厭、希利尼人以為不智、

勿憎同儔、責人以善、勿使陷罪。

惡者之至、藉撒但力、其妙用異跡奇事、無非偽為、詭詐百出、自棄者為所惑、蓋彼不願受真理致得救、為此、上帝任其大謬、信諸誑言、使不信真理、悅不義者、悉定厥罪、

祭司耶何耶大存日、約轄行善於耶和華前。

所言詭詐、不順道、不行善兮、

智者忠告而善道之、使人順受、猶金製耳環物飾。

先見者哈拿尼、其子耶戶、出迓之、告曰、不義者爾反助之、憾耶和華者、爾反愛之、獨何與。耶和華震怒以此。然爾於斯土毀偶像、誠心崇上帝、猶可為善。○約沙法居耶路撒冷、不數日、巡行通國、自別是巴、至以法蓮山、訓迪厥民、使歸列祖之上帝耶和華。

曰、求之不以信主、惟以行法、其蹶此石上、如經云、我以躓人之石、礙人之磐、置於郇城、然賴之者、必不啟羞也、

我儕污衊、雖有片長、仍如不潔之布、我若已枯之葉、因罪見驅、為風飄颻、

西面祝之、謂馬利亞曰、此子將立、關以色列族多人之盛衰、為受刺之鵠、

倘兄弟得罪爾、則於彼獨處時謫之、若聽、則救厥兄弟、

播於磽地者、猶人聽道、即喜受之、惟內無根、則亦暫耳、及為道而遇難窘逐、即厭而棄之、