如惡謀詭計殺人、雖逋逃於祭壇、亦執以償。

人若任意用诡计杀了他的邻舍，就是逃到我的坛那里，也当捉去把他治死。

人若蓄意用诡计杀了他的邻舍，就是逃到我的坛那里，也当把他捉去处死。

人若蓄意用诡计杀了他的邻舍，就是逃到我的坛那里，也当把他捉去处死。

倘若是蓄意杀人，就算他逃到我的祭坛那里，也要把他拉出来处死。

若有人任意待他的邻舍，用诡计把他杀了，你要把他从我的祭坛那里拿去处死。

人若任意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當捉去把他治死。

人若蓄意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當把他捉去處死。

人若蓄意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當把他捉去處死。

倘若是蓄意殺人，就算他逃到我的祭壇那裡，也要把他拉出來處死。

若有人任意待他的鄰舍，用詭計把他殺了，你要把他從我的祭壇那裡拿去處死。

人若任意待他的鄰舍，用詭計去殺他，你也要從我的壇那裏把他捉去處死。

若擅攻其鄰、以詭計殺之、雖逃於我壇、亦執而殺之、○

人若因仇用奸計殺人、雖逃至我祭臺、亦當執之而殺、○

But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.

But suppose they kill someone on purpose. Then take them away from my altar and put them to death.

But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from my altar to be put to death.

If, however, someone is enraged against his neighbor, so as to kill him in a cunning way, you are to take him even from My altar, to be put to death.

“ But if a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from My altar, that he may die.

And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from My altar to be put to death.

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.

If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

昔約押不從押沙龍、後從亞多尼雅、今聞王所為、則遁於耶和華會幕、而執壇角。或以此事告所羅門、所羅門遣耶何耶大子庇拿雅擊之。庇拿雅至耶和華會幕、告約押曰、王使爾出。曰、否、我必死於此、庇拿雅以約押言反告於王。王曰、可如其言而行、擊而葬之、於是約押流無辜之血、其罪不歸於我、亦不歸我父之家。彼刃擊二人、較己尤善、即以色列族軍長尼耳子押尼耳、猶大族軍長益帖子亞馬撒、我父大闢不之知也、今耶和華必以是罪歸之。此罪必永歸約押、及其苗裔、惟耶和華必賜平康於大闢眷聚、爰其苗裔、至於國家永世靡暨。耶何耶大子庇拿雅遂往擊約押、殺之、葬於私宅、地鄰曠野。

倘吾儕識真理後、故背教、無復贖罪之祭、

亞多尼雅畏所羅門、往執壇角。或告所羅門曰、亞多尼雅畏所羅門王、自執壇角、曰、願所羅門今日與我發誓、不以刃擊臣。

又曰、陰擊同儕者、當服咒詛、民必群應曰、固心所願。

至於縱情欲、逞邪行、藐視執政、驕泰偏執、讟尊者而不畏、必重遭譴責、

祭司侍於爾上帝耶和華前、以供役事、有人擅行、而不聽從、並不服於刑官、則必死毋赦、如是絕惡於以色列族中。民聞此必畏、不敢擅行。○

押尼耳至希伯崙、約押佯欲私語、導至邑門側、刺其腹、致之於死、以報殺弟亞撒黑之仇。

我以告爾、爾不聽從、違逆耶和華擅自登山、

若其犯罪、毫無畏葸、則欺我孰甚、不論宗族賓旅必殄絕於民中。既藐視我命、干犯我律、其罪歸之、悉行殲滅。○

如人讎怨同儕、伏而擊之、以致於死、後遁於斯邑、則彼邑之長老、必遣人執之、付於被殺者之戚屬、以償其命。爾勿姑縱、如是可絕殺人之罪於以色列族中、而爾納福。○

夫彼先知、藉耶和華之名而言、事有不應、則弗由耶和華而出、乃自擅而言、爾毋畏之。

驕肆者流、毋使其誘余、而余效其尤兮、予則為義、不蹈重愆兮、

約押謂亞馬撒曰、我兄安乎。以右手接其髯、欲與接吻。亞瑪撒見約押拾刃、不以為意、約押刺之、腹洞腸流、毋庸再擊、已斃其命。約押及弟亞庇篩仍追庇革哩子示巴。

祭司耶何耶大命諸百夫長、及統轄全軍者、曰、在耶和華殿勿殺是婦、當曳出班列之外、凡從之者擊以刃。

若蓄怨而刺人、或伏要而射人、或生釁而手擊人、置人於死地、是誠殺人者、必死毋赦、被殺之戚屬遇即殺之、