因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

故此我恨惡生命，因為在日光之下所發生過的事都使我憂苦；因為都是虛空，都是捕風。我恨惡我一切的勞碌、就是我在日光之下所勞碌的，因為我得來的必須留給我以後的人。

但你的眼你的心卻不顧別的，只顧你的不義之財，逕流無辜人之血，直行欺壓人壓制人的事。

約西亞行永恆主所看為對的事，走他祖大衛所走的路，不偏於右，也不偏於左。

約雅敬登極的時候二十五歲；他在耶路撒冷作王十一年；行永恆主他的上帝所看為壞的事。巴比倫王尼布甲尼撒上來攻擊他，用銅鍊鎖着他，要將他帶到巴比倫去。尼布甲尼撒又將永恆主殿裏一部份的器皿帶到巴比倫，放在巴比倫他的宮殿裏。約雅敬其餘的事、他所行可厭惡的事、以及所有非議他的事：都寫在以色列和猶大《諸王記》上呢。他兒子約雅斤接替他作王。約雅斤登極的時候十八歲；他在耶路撒冷作王三個月零十天；他行了永恆主所看為壞的事。到了年頭、尼布甲尼撒差遣了人將約雅斤帶到巴比倫，連同永恆主殿裏珍寶的器皿都帶去；他就立約雅斤的叔叔西底家作王來管理猶大和耶路撒冷。

自從神言人撒母耳的日子以來、在以色列中都沒有守過這樣的逾越節；以色列諸王也沒有守過像約西亞、祭司和利未人、猶大和以色列所有在場的眾人、跟耶路撒冷的居民、所守的這逾越節。

智慧比打仗的器械好，但一個作錯了事的人能把許多好事弄壞。

他行永恆主所看為壞的事，像永恆主從以色列人面前所驅逐的外國人所行厭惡的事一樣。他重新建築他父親希西家所拆毁的邱壇，又為巴力立了祭壇，又造亞舍拉神木，並且敬拜而服事天上的萬象。他竟又在永恆主殿中為外人的神築了祭壇；這殿是永恆主曾指着說：『我的名必永遠在耶路撒冷』的。瑪拿西在永恆主之殿的兩院中為天上萬象築了祭壇。並在欣嫩子谷將兒女用火燒獻為祭，又算命，又觀兆頭，又行邪術，又行交鬼的事和巫術；多行永恆主所看為壞的事，而惹他發怒。他又將他所做雕塑物的像立在上帝殿中；這殿卻是永恆主曾對大衛和大衛兒子所羅門指着說：『是在這殿並在我從以色列眾族派中所選擇的耶路撒冷、我要立我的名到永遠的。只要以色列人謹慎遵行我所吩咐他們的一切事、一切律法、律例、典章、由摩西經手傳下來的，那麼我就永不再使以色列人的腳離開我所使他們列祖站立的土地。』然而瑪拿西卻迷惑了猶大人和耶路撒冷的居民去行壞事，比永恆主從以色列人面前所除滅的外國人更壞。

難道你熱心於香柏木之建築以爭勝，就可以顯王者的派頭麼？你父親不是也喫也喝，也秉公行義麼？那時他真享福啊！

希西家在全猶大都這樣辦理：他在永恆主他的上帝面前都行良善正直忠實的事。凡他所開辦的事工、無論是關於上帝之殿的事奉或是關於律法誡命、以便尋求他的上帝的，他都全心全意地去作，所以他都順利成功。