Which are a shadow of things to come; but the body[ is] of Christ.

这些原是后事的影儿；那形体却是基督。

这些原是未来的事的影子，真体却是属基督的。

这些原是未来的事的影子，真体却是属基督的。

这些都不过是将来之事的影子，那真实的本体是基督。

这些不过是将来的事的影子，那真体却是属于基督的。

这些不过是将来之事的影子，而实体却属于基督。

這些原是後事的影兒；那形體卻是基督。

這些原是未來的事的影子，真體卻是屬基督的。

這些原是未來的事的影子，真體卻是屬基督的。

這些都不過是將來之事的影子，那真實的本體是基督。

這些不過是將來的事的影子，那真體卻是屬於基督的。

這一些原是以後之事的影兒，真體乃是屬基督的。

這些不過是將來之事的影子，而實體卻屬於基督。

此皆後事之影、其形乃屬基督、

凡若此、影也、其形、後也、形即基督、

此皆為後事之影、而其形即基督也、

此等事僅係後事之虛影、而其真體則屬於基督。

These are a shadow of the things that were to come; the reality, however, is found in Christ.

They are only a shadow of the things to come. But what is real is found in Christ.

These are a shadow of the things to come, but the substance belongs to Christ.

For these rules are only shadows of the reality yet to come. And Christ himself is that reality.

These are a shadow of what was to come; the substance is Christ.

things which are only a shadow of what is to come; but the substance belongs to Christ.

which are a shadow of things to come, but the substance is of Christ.

which are a shadow of the things to come; but the body is Christ’s.

These are a shadow of what was to come; the substance is the Messiah.

these are only the shadow of the things to come, but the reality is Christ!

which are a shadow of the things to come; but the body is Christ’s.

For the law having a shadow of good things to come,[ and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he,[ that] thou make all things according to the pattern shewed to thee in the mount.

Which[ was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For the law was given by Moses,[ but] grace and truth came by Jesus Christ.

Let us therefore fear, lest, a promise being left[ us] of entering into his rest, any of you should seem to come short of it.For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard[ it].For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.For he spake in a certain place of the seventh[ day] on this wise, And God did rest the seventh day from all his works.And in this[ place] again, If they shall enter into my rest.Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.For if Jesus had given them rest, then would he not afterward have spoken of another day.There remaineth therefore a rest to the people of God.For he that is entered into his rest, he also hath ceased from his own works, as God[ did] from his.Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Come unto me, all[ ye] that labour and are heavy laden, and I will give you rest.Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.