葆樂為之按手、聖神臨之、咸操方言、逆知未來；

保罗按手在他们头上，圣灵便降在他们身上，他们就说方言，又说预言。

保罗给他们按手，圣灵就降在他们身上，他们开始说方言和说预言。

保罗给他们按手，圣灵就降在他们身上，他们开始说方言和说预言。

保罗把手按在他们身上时，圣灵便降在他们身上，他们就说方言，讲上帝的信息。

保罗为他们按手，圣灵就降在他们身上，他们就用各种的语言讲话，并且说预言。

接着，保罗按手在他们身上，圣灵就临到了他们。他们就说起殊言，又说预言。

保羅按手在他們頭上，聖靈便降在他們身上，他們就說方言，又說預言。

保羅給他們按手，聖靈就降在他們身上，他們開始說方言和說預言。

保羅給他們按手，聖靈就降在他們身上，他們開始說方言和說預言。

保羅把手按在他們身上時，聖靈便降在他們身上，他們就說方言，講上帝的信息。

保羅為他們按手，聖靈就降在他們身上，他們就用各種的語言講話，並且說預言。

保羅給他們按手，聖靈便臨到他們；他們就捲舌頭說話，並傳講神言。

接著，保羅按手在他們身上，聖靈就臨到了他們。他們就說起殊言，又說預言。

保羅為之按手、聖神臨之、遂言諸方言及預言、

保羅按手、聖神臨之、得言諸國方言、及未來事、

保羅按手其上、聖神臨之、遂能言各國方言、及未來之事、

When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.

Paul placed his hands on them. Then the Holy Spirit came on them. They spoke in languages they had not known before. They also prophesied.

And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.

Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues and prophesied.

And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak in tongues and to prophesy.

And when Paul had laid hands upon them, the Holy Spirit came on them and they began speaking with tongues and prophesying.

And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.

And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.

And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak in other languages and to prophesy.

And when Paul had laid[ his] hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy.

When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.

獻之於宗徒；宗徒乃按其頂而為之祈禱。

眾遂飽受聖神、各依聖神所賦、而道異國方言。

信者恆有神跡隨之、藉我名以祛鬼魔、以操新語、

覆手之禮、不可輕率行之、庶免同承其咎。務須守身如玉、涅而不緇。

予昔親自為汝行覆手之禮、汝即受有天主之寵光、務望將斯寵光、重復燃起、令其煥然一新。

宗徒乃以手按之、於是聖神降臨而普獲靈感。西門既睹其事、獻金以求曰：『請賜權能、俾我亦能按手於人、使受聖神。』

亞拿尼亞遂往、入其室、手按之曰：『兄弟掃羅、途中顯爾前者、主耶穌也，主遣吾至、使爾復明而受聖神。』

與伯鐸祿偕來之信徒、割禮中人也；見聖神之恩賜、亦傾注於異邦人之身、殊為詫異、以聞若輩操方言而讚揚天主也。

爾等當追求愛德、亦當志於靈賦；而靈賦之中、預言尚矣。何則、操方言者、非與眾人語、乃與天主語也。心中雖言妙諦而他人則莫名其妙也。惟作先知之言、則所以覺眾；立人達人、勸人慰人、於是乎賴。作方言者立己、而作預言者立眾。吾固願爾等皆能操方言、顧吾尤望爾等能作預言。蓋操方言者、苟非自譯以裨會眾、則不若預言之為愈也。譬如吾來兄弟處、儘操方言、則於爾何益；必也授爾以啟示、傳爾以知識、覺爾以預言、警爾以教訓、斯有益矣。今夫簫與琴者、無生之物也；其聲律猶須釐然而不相混、不然將無以成音調。再如吹角、若發音含混不明、其誰復鼓舞精神、從事戰鬥耶？因此、爾操方言、亦必須加以闡明；不然、將何以使人曉然於爾之所言、是何異與西風作對話乎！世間容有如許方言、且各有其義，然吾若不識其所言之意義、則我之於彼如異邦、彼之於我如陌路耳。是故爾既有志於靈賦、則須以建立聖會為宗旨。操方言者、務須祈求繙譯之術、俾知如何譯述。蓋吾若以方言祈禱、則吾之心魂誠禱矣、而吾之理智則未受其益也。然則何如斯可？吾固欲以心魂頌禱、亦欲以理智頌禱也。吾固欲以心魂歌詠、亦欲以理智歌詠也。不然、爾若僅用心魂祝頌、則在無術者將莫明爾之所云、又何以應爾之稱謝而曰『心焉祝之』乎？爾之謝恩、固善矣、顧彼則未受惠也。感荷天主大德、吾所操方言、多於爾眾。然在集會時、吾無寧用理智說述五句教人之語、而不願用方言說千萬語也。兄弟、吾人對邪惡之事、宜若童蒙、一無所知；惟對於理智、則莫為童蒙、當作老成練達之人。經載主言云：『吾將用異舌異脣警告斯民；雖然、其亦不我聽矣。』可知方言之為用、非所以警信者、乃所以警不信者；而預言非所以曉諭不信者、乃所以曉諭信者也。倘若全會同人、於聚集時、相約共操方言；其時適有無術或不信之人、亦來到會、不將謂爾等作夢囈耶？若同人共作預言、即來一不信或無術之人、亦將為爾眾所感化為爾眾所詰究、自覺心中隱念、昭然若揭、則必俯伏而頂禮天主、且自承天主之實與爾偕矣。

天主在教會內所建立者、一為宗徒、二為先知、三為教師、次則聖蹟、異能、醫道賑濟、管理、及各種方言；豈能皆為宗徒、皆為先知、皆為教師、皆施聖蹟、皆行醫道、皆操方言、皆作繙譯者哉？

安提阿教區有先知及主講數人、即巴拿巴、西門字尼結、古利奈人路求、分封王希祿之幼侶馬念、及掃羅是已。方其禮主齋戒之際、聖神謂之曰：『為我甄別巴拿巴及掃羅、以赴我所命之任務。』

或感聖神而受妙諦、或感同一聖神而受智辯、或受篤信、或受療疾之能、或行靈蹟、或作預言、或識別神之真偽、或操方言、或譯方言；凡此皆同一聖神之妙工、隨意所悅、以施於人。