既得之、攜之安提阿、與會眾相聚者、達一年之久、訓迪多人、門徒之被稱為「基督信徒」者、自安提阿始。

找着了，就带他到安提阿去。他们足有一年的工夫和教会一同聚集，教训了许多人。门徒称为“基督徒”是从安提阿起首。

找着了，就带他到安提阿去。他们足有一年和教会一同聚集，教导了许多人。门徒称为“基督徒”是从安提阿开始的。

找着了，就带他到安提阿去。他们足有一年和教会一同聚集，教导了许多人。门徒称为“基督徒”是从安提阿开始的。

找到后，便带他回安提阿。他们在教会待了一年之久，教导了许多人。门徒被称为“基督徒”就是从安提阿开始的。

找到了，就带他来安提阿。足足有一年，他们一同在教会聚集，教导了许多人。门徒称为基督徒，是从安提阿开始的。

找到了，就带他到安提阿来。然后有整整一年，两个人与会众聚在一起，教导了一大群人。门徒们第一次被称为“基督徒”是在安提阿。

找着了，就帶他到安提阿去。他們足有一年的工夫和教會一同聚集，教訓了許多人。門徒稱為「基督徒」是從安提阿起首。

找着了，就帶他到安提阿去。他們足有一年和教會一同聚集，教導了許多人。門徒稱為「基督徒」是從安提阿開始的。

找着了，就帶他到安提阿去。他們足有一年和教會一同聚集，教導了許多人。門徒稱為「基督徒」是從安提阿開始的。

找到後，便帶他回安提阿。他們在教會待了一年之久，教導了許多人。門徒被稱為「基督徒」就是從安提阿開始的。

找到了，就帶他來安提阿。足足有一年，他們一同在教會聚集，教導了許多人。門徒稱為基督徒，是從安提阿開始的。

找着了，就帶到安提阿去。二人在教會中聚集在一起、竟有一整年，教訓了好大羣人。門徒稱為「基督徒」，最先是在安提阿起的。

找到了，就帶他到安提阿來。然後有整整一年，兩個人與會眾聚在一起，教導了一大群人。門徒們第一次被稱為「基督徒」是在安提阿。

與會眾偕集者一年、訓誨多人、門徒之稱基督徒、自安提阿始也、○

遇即攜至安提阿集會中一年、所訓者眾、門徒稱宗基督者、自安提阿始也、○

二人同在教會中一年、訓誨多人、門徒稱基利司提雅尼、猶言宗基督者自安提約始、○

and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

He found him there. Then he brought him to Antioch. For a whole year Barnabas and Saul met with the church. They taught large numbers of people. At Antioch the believers were called Christians for the first time.

and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people.( It was at Antioch that the believers were first called Christians.)

and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.

and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers of people; and the disciples were first called Christians in Antioch.

And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.

and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.

and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.

When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

亞基帕語葆樂曰：『吾之不被汝勸化、而為基督之徒也幾希！』

若為服膺基督之教而受苦、則非惟不可引以為辱、且當以此名義、歸榮於天主也。

天地萬族共戴之父、

吾勸爾向我購置百煉之金、俾成真富；純白之衣、用掩爾羞；傅目之膏、以啟爾視。

既至、召集會眾、縷述天主假手所行諸事；且謂天主已為異邦人洞開信道之門矣。

夫人之一身、具有四肢百體；肢體雖多、不外一身。基督亦然；

若夫爾等、則固有聖神之膏澤、常潤爾心、實無庸人之喋喋也、蓋聖神之膏澤、循循善誘、真實無妄。務望爾等於其所誨、拳拳服膺、守之勿失。

聞爾等聚會時、彼此之間、分別黨派、議論紛紜。我亦略信此言；

吾茲遣吾之愛兒、主之忠僕、蒂茂德適爾、以便為爾面授我因基督耶穌所取之途徑；蓋我在各處教會所教者、莫非同然也。

倘若全會同人、於聚集時、相約共操方言；其時適有無術或不信之人、亦來到會、不將謂爾等作夢囈耶？

爾等若果因基督之名而受唾罵、福莫大焉！蓋誠能如此、則光榮大能之聖神、天主之聖神、以爾為安宅矣。

惟其中亦有居比路及古利奈人。既至安提阿、乃向希臘人傳揚主耶穌之福音。

爾其往勸萬民、服膺聖教、因父及子及聖神之名、為之行洗。

耶路撒冷教會聞此佳訊、即遣巴拿巴前往安提阿；

眾韙其言、遂選信德篤實、聖神充溢之司諦文、以及斐理伯、伯羅哥羅、尼迦挪、提門巴米拿與安提阿之歸化者尼各老、

並於各會選立長老、守齋祈禱、以信者託付於主。

安提阿教區有先知及主講數人、即巴拿巴、西門字尼結、古利奈人路求、分封王希祿之幼侶馬念、及掃羅是已。方其禮主齋戒之際、聖神謂之曰：『為我甄別巴拿巴及掃羅、以赴我所命之任務。』

時有先知數人自耶路撒冷來安提阿、