<< 歷代志下 5:11 >>

本节经文

  • 新标点和合本
    当时,在那里所有的祭司都已自洁,并不分班供职。
  • 和合本2010(上帝版-简体)
    当时,所有在那里的祭司,不论哪个班次供职的,都使自己分别为圣。祭司从圣所出来的时候,
  • 和合本2010(神版-简体)
    当时,所有在那里的祭司,不论哪个班次供职的,都使自己分别为圣。祭司从圣所出来的时候,
  • 当代译本
    随后,祭司退出圣所,所有在场的祭司不分班次都已洁净自己。
  • 圣经新译本
    众祭司从圣所里出来的时候(因为所有在场的祭司,不分班次地全都自洁),
  • 新標點和合本
    當時,在那裏所有的祭司都已自潔,並不分班供職。
  • 和合本2010(上帝版-繁體)
    當時,所有在那裏的祭司,不論哪個班次供職的,都使自己分別為聖。祭司從聖所出來的時候,
  • 和合本2010(神版-繁體)
    當時,所有在那裏的祭司,不論哪個班次供職的,都使自己分別為聖。祭司從聖所出來的時候,
  • 當代譯本
    隨後,祭司退出聖所,所有在場的祭司不分班次都已潔淨自己。
  • 聖經新譯本
    眾祭司從聖所裡出來的時候(因為所有在場的祭司,不分班次地全都自潔),
  • 呂振中譯本
    當祭司從聖的所在出來的時候(當時在那裏所有的祭司都已潔淨自己為聖,並沒有守着平常的班次;
  • 文理和合譯本
    眾祭司出聖所、蓋所在之祭司、俱已自潔、不守其班列也、
  • 文理委辦譯本
    當時眾祭司成潔、不循班列、以供役事、利未族謳歌者、亞薩、希慢、耶土頓、及其子弟、俱衣白枲、執鈸琴瑟、立壇東、祭司一百二十人、吹角偕立、適祭司自聖所出、
  • 施約瑟淺文理新舊約聖經
    當時眾祭司自潔己身、進前奉事、並不循其班列、既出聖所、利未人中謳歌者亞薩、希幔、耶杜頓、與眾子、兄弟、皆衣白細麻、立於祭臺東、執鈸、執瑟、與琴奏樂、又有祭司一百二十人、偕立而吹角、
  • New International Version
    The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.
  • New International Reader's Version
    The priests left the Holy Room. All the priests who were there had set themselves apart to the Lord. It didn’t matter what group they were in.
  • English Standard Version
    And when the priests came out of the Holy Place( for all the priests who were present had consecrated themselves, without regard to their divisions,
  • New Living Translation
    Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day.
  • Christian Standard Bible
    Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,
  • New American Standard Bible
    When the priests came out from the holy place( for all the priests who were present had sanctified themselves, without regard to divisions),
  • New King James Version
    And it came to pass when the priests came out of the Most Holy Place( for all the priests who were present had sanctified themselves, without keeping to their divisions),
  • American Standard Version
    And it came to pass, when the priests were come out of the holy place( for all the priests that were present had sanctified themselves, and did not keep their courses;
  • Holman Christian Standard Bible
    Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,
  • King James Version
    And it came to pass, when the priests were come out of the holy[ place]:( for all the priests[ that were] present were sanctified,[ and] did not[ then] wait by course:
  • New English Translation
    The priests left the holy place. All the priests who participated had consecrated themselves, no matter which division they represented.
  • World English Bible
    When the priests had come out of the holy place( for all the priests who were present had sanctified themselves, and didn’t keep their divisions;

交叉引用

  • 歷代志下 30:15
    二月十四日,宰了逾越節的羊羔。祭司與利未人覺得慚愧,就潔淨自己,把燔祭奉到耶和華殿中, (cunpt)
  • 約伯記 1:5
    筵宴的日子過了,約伯打發人去叫他們自潔。他清早起來,按着他們眾人的數目獻燔祭;因為他說:「恐怕我兒子犯了罪,心中棄掉神。」約伯常常這樣行。 (cunpt)
  • 歷代志下 29:5
    對他們說:「利未人哪,當聽我說:現在你們要潔淨自己,又潔淨耶和華-你們列祖神的殿,從聖所中除去污穢之物。 (cunpt)
  • 歷代志下 30:17-20
    會中有許多人尚未自潔,所以利未人為一切不潔之人宰逾越節的羊羔,使他們在耶和華面前成為聖潔。以法蓮、瑪拿西、以薩迦、西布倫有許多人尚未自潔,他們卻也吃逾越節的羊羔,不合所記錄的定例。希西家為他們禱告說:「凡專心尋求神,就是耶和華-他列祖之神的,雖不照着聖所潔淨之禮自潔,求至善的耶和華也饒恕他。」 (cunpt)
  • 歷代志下 29:34
    但祭司太少,不能剝盡燔祭牲的皮,所以他們的弟兄利未人幫助他們,直等燔祭的事完了,又等別的祭司自潔了;因為利未人誠心自潔,勝過祭司。 (cunpt)
  • 歷代志下 35:4
    你們應當按着宗族,照着班次,遵以色列王大衛和他兒子所羅門所寫的,自己預備。 (cunpt)
  • 歷代志下 29:15
    起來聚集他們的弟兄,潔淨自己,照着王的吩咐、耶和華的命令,進去潔淨耶和華的殿。 (cunpt)
  • 歷代志上 24:1-31
    亞倫子孫的班次記在下面:亞倫的兒子是拿答、亞比戶、以利亞撒、以他瑪。拿答、亞比戶死在他們父親之先,沒有留下兒子;故此,以利亞撒、以他瑪供祭司的職分。以利亞撒的子孫撒督和以他瑪的子孫亞希米勒,同着大衛將他們的族弟兄分成班次。以利亞撒子孫中為首的比以他瑪子孫中為首的更多,分班如下:以利亞撒的子孫中有十六個族長,以他瑪的子孫中有八個族長;都掣籤分立,彼此一樣。在聖所和神面前作首領的有以利亞撒的子孫,也有以他瑪的子孫。作書記的利未人拿坦業的兒子示瑪雅在王和首領,與祭司撒督、亞比亞他的兒子亞希米勒,並祭司利未人的族長面前記錄他們的名字。在以利亞撒的子孫中取一族,在以他瑪的子孫中取一族。掣籤的時候,第一掣出來的是耶何雅立,第二是耶大雅,第三是哈琳,第四是梭琳,第五是瑪基雅,第六是米雅民,第七是哈歌斯,第八是亞比雅,第九是耶書亞,第十是示迦尼,第十一是以利亞實,第十二是雅金,第十三是胡巴,第十四是耶是比押,第十五是璧迦,第十六是音麥,第十七是希悉,第十八是哈闢悉,第十九是毗他希雅,第二十是以西結,第二十一是雅斤,第二十二是迦末,第二十三是第來雅,第二十四是瑪西亞。這就是他們的班次,要照耶和華-以色列的神藉他們祖宗亞倫所吩咐的條例進入耶和華的殿辦理事務。利未其餘的子孫如下:暗蘭的子孫裏有書巴業;書巴業的子孫裏有耶希底亞。利哈比雅的子孫裏有長子伊示雅。以斯哈的子孫裏有示羅摩;示羅摩的子孫裏有雅哈。希伯倫的子孫裏有長子耶利雅,次子亞瑪利亞,三子雅哈悉,四子耶加面。烏薛的子孫裏有米迦;米迦的子孫裏有沙密。米迦的兄弟是伊示雅;伊示雅的子孫裏有撒迦利雅。米拉利的兒子是抹利、母示、雅西雅;雅西雅的兒子有比挪;米拉利的子孫裏有雅西雅的兒子比挪、朔含、撒刻、伊比利。抹利的兒子是以利亞撒;以利亞撒沒有兒子。基士的子孫裏有耶拉篾。母示的兒子是末力、以得、耶利摩。按着宗族這都是利未的子孫。他們在大衛王和撒督,並亞希米勒與祭司利未人的族長面前掣籤,正如他們弟兄亞倫的子孫一般。各族的長者與兄弟沒有分別。 (cunpt)
  • 出埃及記 19:10
    耶和華又對摩西說:「你往百姓那裏去,叫他們今天明天自潔,又叫他們洗衣服。 (cunpt)
  • 出埃及記 19:14-15
    摩西下山往百姓那裏去,叫他們自潔,他們就洗衣服。他對百姓說:「到第三天要預備好了。不可親近女人。」 (cunpt)