这样，善行也有明显的，那不明显的也不能隐藏。

同样，善行也有明显的，就是那不明显的也不能隐藏。

同样，善行也有明显的，就是那不明显的也不能隐藏。

同样，有些善行很明显，不明显的也不会被长久埋没。

照样，善行也是明显的，就算不明显，也不能隐藏。

照样，美好行为也是明显的，即使是那些不明显的，也不能一直隐藏下去。

這樣，善行也有明顯的，那不明顯的也不能隱藏。

同樣，善行也有明顯的，就是那不明顯的也不能隱藏。

同樣，善行也有明顯的，就是那不明顯的也不能隱藏。

同樣，有些善行很明顯，不明顯的也不會被長久埋沒。

照樣，善行也是明顯的，就算不明顯，也不能隱藏。

好行為也這樣，很顯然；就使不然，也不能隱藏。

照樣，美好行為也是明顯的，即使是那些不明顯的，也不能一直隱藏下去。

如是、亦有善行彰著、否則終不能隱也、

為善者亦然、有當前著其善、有未著其善者、而終不得隱、

善事亦若是、有當時顯著、其不顯著者、終亦不得隱、

人之為善亦有顯隱之分；顯者固人皆見之、而隱者亦不能久藏也。

In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

In the same way, good works are easy to see. But even good works that are hard to see can’t stay hidden forever.

So also good works are conspicuous, and even those that are not cannot remain hidden.

In the same way, the good deeds of some people are obvious. And the good deeds done in secret will someday come to light.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed.

Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

In like manner also there are good works that are evident; and such as are otherwise cannot be hid.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

Likewise also the good works[ of some] are manifest beforehand; and they that are otherwise cannot be hid.

Similarly good works are also obvious, and the ones that are not cannot remain hidden.

In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

“ No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. (niv)

Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. (niv)

In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. (niv)

In Joppa there was a disciple named Tabitha( in Greek her name is Dorcas); she was always doing good and helping the poor. (niv)

Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek.The believers at Lystra and Iconium spoke well of him.Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. (niv)

He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap. (niv)

The men replied,“ We have come from Cornelius the centurion. He is a righteous and God- fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” (niv)

Commit your way to the Lord; trust in him and he will do this:He will make your righteous reward shine like the dawn, your vindication like the noonday sun. (niv)

But when you give to the needy, do not let your left hand know what your right hand is doing,so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.“ And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. (niv)

filled with the fruit of righteousness that comes through Jesus Christ— to the glory and praise of God. (niv)

“ A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. (niv)

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,gentleness and self-control. Against such things there is no law. (niv)