有匪類二人入、對拿伯而坐、在民前作證訟拿伯曰、拿伯詛神與王、乃曳之邑外、以石擊之死、

有两个匪徒来，坐在拿伯的对面，当着众民作见证告他说：“拿伯谤渎神和王了！”众人就把他拉到城外，用石头打死。

有两个无赖来，坐在拿伯对面。无赖当着百姓作证告他说：“拿伯诅咒上帝和王了！”众人就把他拉到城外，用石头打他，他就死了。

有两个无赖来，坐在拿伯对面。无赖当着百姓作证告他说：“拿伯诅咒神和王了！”众人就把他拉到城外，用石头打他，他就死了。

又叫两名无赖当众作证指控拿伯咒诅上帝和君王。然后众人把拿伯拖出城外，用石头打死了他。

然后两个匪徒来坐在拿伯的对面。这两个流氓当众作见证控告拿伯，说：“拿伯曾经咒诅神和君王。”众人就把拿伯拉出城外，用石头打他，把他打死了。

有兩個匪徒來，坐在拿伯的對面，當着眾民作見證告他說：「拿伯謗瀆神和王了！」眾人就把他拉到城外，用石頭打死。

有兩個無賴來，坐在拿伯對面。無賴當着百姓作證告他說：「拿伯詛咒上帝和王了！」眾人就把他拉到城外，用石頭打他，他就死了。

有兩個無賴來，坐在拿伯對面。無賴當着百姓作證告他說：「拿伯詛咒神和王了！」眾人就把他拉到城外，用石頭打他，他就死了。

又叫兩名無賴當眾作證指控拿伯咒詛上帝和君王。然後眾人把拿伯拖出城外，用石頭打死了他。

然後兩個匪徒來坐在拿伯的對面。這兩個流氓當眾作見證控告拿伯，說：“拿伯曾經咒詛神和君王。”眾人就把拿伯拉出城外，用石頭打他，把他打死了。

有兩個無賴子一類的人來，坐在拿伯對面；無賴子當着眾民面前作見證告拿伯說：『拿伯曾經謗讟上帝和王』；眾人就把他拉出城外，拿石頭打他打到死。

有匪徒二人入、對之而坐、於眾前作證、訟拿伯曰、拿伯詛上帝與王、乃曳之出邑、以石擊斃之、

其時匪類二人進、而坐於前、以作證、訟拿泊曰、拿泊詛上帝與王。乃解之至邑外、石擊斃命。

Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying,“ Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death.

Then two worthless and evil men came and sat across from him. They brought charges against Naboth in front of the people. The two men said,“ Naboth has cursed God and the king.” So they took him outside the city. They killed him by throwing stones at him.

And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying,“ Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones.

Then the two scoundrels came and sat down across from him. And they accused Naboth before all the people, saying,“ He cursed God and the king.” So he was dragged outside the town and stoned to death.

The two wicked men came in and sat opposite him. Then the wicked men testified against Naboth in the presence of the people, saying,“ Naboth has cursed God and the king!” So they took him outside the city and stoned him to death with stones.

Then the two worthless men came in and sat opposite him; and the worthless men testified against him, against Naboth, before the people, saying,“ Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones.

And two men, scoundrels, came in and sat before him; and the scoundrels witnessed against him, against Naboth, in the presence of the people, saying,“ Naboth has blasphemed God and the king!” Then they took him outside the city and stoned him with stones, so that he died.

And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.

The two wicked men came in and sat opposite him. Then the wicked men testified against Naboth in the presence of the people, saying,“ Naboth has cursed God and the king!” So they took him outside the city and stoned him to death with stones.

And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him,[ even] against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying,“ Naboth cursed God and the king.” So they dragged him outside the city and stoned him to death.

The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying,“ Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.

則其邑之眾民、以石擊之死、如是、除惡於爾中、使以色列眾聞之而懼、○

自是彼拉多欲釋之、猶太人呼曰、爾釋此人、則非該撒之忠臣、凡自稱為王者、即叛該撒、

妄證陷人者、如斧如刀如利箭、

如有妄證者、證人犯罪、爭訟之二人、當近於主前、立於當時之祭司與士師前、士師詳細究察、若證者果然妄證、妄證欲害同儕、則必以其所欲加人之害、加諸其身、如是、可除惡於爾中、使他人聞而懼、不復行此惡於爾中、爾目毋顧惜之、乃必以命償命、目償目、齒償齒、手償手、足償足、

毋妄證以陷人、

言誑妄證、於兄弟中播散爭端、○

妄作證與出惡言之人起而攻我、求主莫容我敵人稱願害我、

我復見日下多有冤屈、受屈者流淚、慰之者無人、虐之者勢大、慰之者無人、

則必攜女至父家之門外、邑人以石擊之死、因其在以色列人中行可憎之事、在父家行淫、如是、除惡於爾中、○

妄證者不得免罪、言誑者必致敗亡、

伯特利之祭司亞瑪謝、遣人詣以色列王耶羅波安曰、亞摩斯在以色列族中、圖謀以叛王、國不能當其諸言、

今爾且降之以災、使喪其所有、原文作今爾且伸手擊其所有則必面詛詛或作毀謗爾、

約書亞與以色列人、以謝拉裔亞干、與銀與衣服、與金一錠、並其子女牛驢羊幕、及一切所有、皆攜至亞割谷、約書亞曰、爾何使我儕陷於禍、今主亦降禍於爾、於是以色列人擊之以石、焚之以火、又擲石於屍上、

蓋我儕見此人如癘疫然、震動擾亂天下之猶太人、為拿撒勒異道之黨首領之一、

妄證者不得免罪、言誑者不得避患、

爾心中亦勿詛王公、在寢室亦勿詛富人、因飛島必揚其聲、羽族必播其言、

訟之曰、我見此人惑民、禁納稅於該撒、自稱為王基督、

有經士數人、其心曰、是人出褻瀆之言、

宴飲之日既過、約百遂遣人使之自潔、使之自潔或作為之贖罪明日夙興、循其人數、為之獻火焚祭、循其人數為之獻火焚祭或作為其各人獻火焚祭約百自謂、恐我子獲罪、中心褻瀆褻瀆或作離棄天主、約百所為恆若此、

雖有多人妄證以訟之、而所證不符、後有數人至、妄證訟之曰、我儕聞彼言云、此殿乃人手所作、我將毀之、三日別建一殿、非人手所作者、但所證又不符、

乃賄人使流言云、我聞此人出言褻瀆摩西及天主、

其妻謂之曰、爾猶持守爾善乎、莫若詛詛或作毀謗天主而死、

此以色列女之子、謗瀆主名、加以咒詛、人曳至摩西前、其母名示羅密、乃但支派底伯利之女、遂禁之於獄、以待主之示諭、主諭摩西曰、以咒詛之人、曳出營外、使凡聞之者、按手於其首、會眾以石擊之、爾當告以色列人曰、凡咒詛其天主者、必負罪愆、謗瀆主名者、必治之死、會眾以石繫之、無論外邦客旅與土著、謗瀆主名者、必治之死、

眾厲聲而呼、掩耳同心擁上、逐之出城、以石擊之、證者解衣、置一少者足前、少者名掃羅、眾以石擊司提反、司提反籲曰、主耶穌、接我靈、

當以石擊之死、因欲誘爾違逆主爾之天主、即自伊及爾為奴之地導爾出者、

兇惡妄證者、群起攻我、以我不知之事詰問我、

毋妄證以陷人、

主諭摩西曰、其人必當治死、會眾當於營外擊之以石、於是會眾曳之營外、以石擊之死、遵主所命摩西者、○

彼必經歷斯地、經歷斯地或作飄流國中遭困苦、受饑餓、饑餓之時、必生忿怒、咒詛其君及其神、仰觀於上、俯視於地、隨在艱難黑暗、困苦晦冥、自覺見逐於陰晦之中、

萬有之主曰、我必涖臨爾曹、施行審鞫、必速譴責、必速譴責原文作必亟為證以攻凡有邪術者、犯姦淫者、發假誓者、負負或作奪傭人值者、虐遇孤寡者、屈枉客旅而不敬畏我者、

則當以此二人攜至邑門外、以石擊之死、因女雖在邑中不呼號、因男玷辱他人之妻、如是、除惡於爾中、