But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

我愿你们无所挂虑。没有娶妻的，是为主的事挂虑，想怎样叫主喜悦。

我愿你们一无挂虑。没有结婚的是为主的事挂虑，想怎样令主喜悦；

我愿你们一无挂虑。没有结婚的是为主的事挂虑，想怎样令主喜悦；

我希望你们无牵无挂。未婚的男子可以专心于主的事，想着怎样讨主的喜悦。

我愿你们无所挂虑。没有娶妻子的人，挂念的是主的事，想怎样去得主喜悦；

我希望你们一无挂虑。没有结婚的男人所挂虑的是主的事，是要怎样讨主的喜悦；

我願你們無所掛慮。沒有娶妻的，是為主的事掛慮，想怎樣叫主喜悅。

我願你們一無掛慮。沒有結婚的是為主的事掛慮，想怎樣令主喜悅；

我願你們一無掛慮。沒有結婚的是為主的事掛慮，想怎樣令主喜悅；

我希望你們無牽無掛。未婚的男子可以專心於主的事，想著怎樣討主的喜悅。

我願你們無所掛慮。沒有娶妻子的人，掛念的是主的事，想怎樣去得主喜悅；

我願你們一無掛慮。沒有結婚的、掛慮主的事、要怎樣給主喜歡；

我希望你們一無掛慮。沒有結婚的男人所掛慮的是主的事，是要怎樣討主的喜悅；

我欲爾無所慮、無妻者慮主之事、如何悅主、

我欲爾無所慮、無妻者慮主之事、如何悅主、

我欲爾無所慮、無妻者慮主之事、如何悅主、

總之、予欲爾無憂無慮也。無妻者能專心事主、惟求取悅於主；

I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs— how he can please the Lord.

I don’t want you to have anything to worry about. A single man is concerned about the Lord’s matters. He wants to know how he can please the Lord.

I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord.

I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him.

I want you to be without concerns. The unmarried man is concerned about the things of the Lord— how he may please the Lord.

But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;

But I want you to be without care. He who is unmarried cares for the things of the Lord— how he may please the Lord.

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

I want you to be without concerns. An unmarried man is concerned about the things of the Lord— how he may please the Lord.

And I want you to be free from concern. An unmarried man is concerned about the things of the Lord, how to please the Lord.

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?Which of you by taking thought can add one cubit unto his stature?And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,[ shall he] not much more[ clothe] you, O ye of little faith?Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?( For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day[ is] the evil thereof.

Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.