蓋為奴而見召於主、則為主所釋、自由而見召、則為基督之奴、

因为作奴仆蒙召于主的，就是主所释放的人；作自由之人蒙召的，就是基督的奴仆。

因为，蒙主呼召的奴仆是主所释放的人；蒙主呼召的自由之人是基督的奴仆。

因为，蒙主呼召的奴仆是主所释放的人；蒙主呼召的自由之人是基督的奴仆。

因为，如果你蒙召信主时是奴隶，现在则是主的自由人；如果你蒙召时是自由人，现在则是基督的奴仆。

因为作奴仆的蒙了主的呼召，就是属于主的自由人了；照样，自由的人蒙了呼召，他就是基督的奴仆了。

要知道，做奴仆时在主里蒙召的，就是主的自由人；同样，做自由人时蒙召的，就是基督的奴仆。

因為作奴僕蒙召於主的，就是主所釋放的人；作自由之人蒙召的，就是基督的奴僕。

因為，蒙主呼召的奴僕是主所釋放的人；蒙主呼召的自由之人是基督的奴僕。

因為，蒙主呼召的奴僕是主所釋放的人；蒙主呼召的自由之人是基督的奴僕。

因為，如果你蒙召信主時是奴隸，現在則是主的自由人；如果你蒙召時是自由人，現在則是基督的奴僕。

因為作奴僕的蒙了主的呼召，就是屬於主的自由人了；照樣，自由的人蒙了呼召，他就是基督的奴僕了。

做奴僕而在主裏蒙召的、就是主的釋放奴；同樣的，自主人蒙召的、也是基督的奴僕。

要知道，做奴僕時在主裡蒙召的，就是主的自由人；同樣，做自由人時蒙召的，就是基督的奴僕。

凡為人奴、宗主而見召、是主釋之、不為人奴而見召、是為基督僕、

蓋為人奴而蒙召以信主、乃主所釋者、不為人奴而蒙召、乃為基督之奴、

蓋為奴而蒙主之召、在主已為自由之人矣；自由之人而蒙召者、亦為基督之奴矣。

For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.

The person who was a slave when the Lord chose them is now the Lord’s free person. The one who was free when God chose them is now a slave of Christ.

For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ.

And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ.

For he who is called by the Lord as a slave is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave.

For the one who was called in the Lord as a slave, is the Lord’s freed person; likewise the one who was called as free, is Christ’s slave.

For he who is called in the Lord while a slave is the Lord’s freedman. Likewise he who is called while free is Christ’s slave.

For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.

For he who is called by the Lord as a slave is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave.

For he that is called in the Lord,[ being] a servant, is the Lord’s freeman: likewise also he that is called,[ being] free, is Christ’s servant.

For the one who was called in the Lord as a slave is the Lord’s freedman. In the same way, the one who was called as a free person is Christ’s slave.

For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.

爾得自由、勿以自由而掩惡、惟如上帝之僕、

不復如僕、乃逾於僕、為所愛之兄弟、於我且然、況於爾乎、在形軀亦在主也、

使我拯於敵手、畢生以聖以義於其前、無所懼而事之、

僕宜凡事順爾形軀之主、非以目前之服役、如取悅於人者、乃專誠畏主也、凡所為者、宜由心而行、如向主、非向人、蓋知嗣業之賞、由主而得、爾所事者、主基督也、

耶穌基督之僕保羅、奉召為使徒、特簡以宣上帝福音、

兄弟乎、爾蒙召得自由、然勿以自由為形軀之機、惟以愛相供役、

耶和華歟、我誠為爾僕、我為爾僕、爾婢之子、爾已釋我縛兮、

耶穌基督之僕、雅各之弟猶大、書達諸見召者、即在父上帝中見愛、為耶穌基督而得保守者、

得釋於罪、而為義之僕矣、因爾形軀之弱、我則以常人所言言之、爾曹曾獻肢體為不潔不法之僕、以至無度、今宜獻肢體為義之僕、以至成聖、爾昔為罪之僕、不服於義、昔之所行、今日恥之、其效維何、終則死亡、今爾得釋於罪、為上帝僕、其效成聖、終則永生、

今我欲取信於人乎、抑欲取信於上帝乎、或求悅於人乎、若仍悅人、則非基督僕矣、○

爾之同儕、基督耶穌之僕以巴弗、問爾安、彼恆為爾竭力祈禱、使爾樹立成全、得悉上帝之旨、

僕當畏懼戰慄、以忠心順爾形軀之主、如於基督然、勿第以目前服役、若取悅於人者、惟如基督之僕、由心而行上帝之旨、

蓋我於眾雖為自由、而自役於眾、致獲人愈多、

基督既釋我儕而得自由、故宜堅立、勿再負為僕之軛、

爾將識真理、而真理將釋爾、眾曰、我儕亞伯拉罕之裔、從未為人奴、何釋之云、曰、我誠語汝、凡干罪者、即罪之奴、夫奴不永居於家、而子永居焉、若子釋爾、則誠釋矣、

耶穌基督之僕使徒西門彼得、書達與我儕同獲此寶信、在我上帝、我救者、耶穌基督之義也、