就连那有声而没有生命的东西，如箫，如琴，发出来的音若没有分别，怎能知道所吹所弹的是什么呢？

就是那有声无气的物，或箫，或琴，若发出来的声音没有分别，怎能知道所吹所弹的是什么呢？

就连那有声而没有生命的东西，如箫，如琴，发出来的音若没有分别，怎能知道所吹所弹的是什么呢？

就连没有生命的箫和琴，如果发出的声音杂乱无章，谁能知道所吹所弹的是什么曲子呢？

甚至那些没有生命却能发声的东西，例如箫或琴，如果音调不分，怎能使人知道所弹所奏的是什么呢？

甚至是那些没有生命却能发出声音的东西，例如笛子或竖琴，如果发出的音调没有分别，怎么能使人知道所吹所弹的是什么呢？

就是那有聲無氣的物，或簫，或琴，若發出來的聲音沒有分別，怎能知道所吹所彈的是甚麼呢？

就連那有聲而沒有生命的東西，如簫，如琴，發出來的音若沒有分別，怎能知道所吹所彈的是甚麼呢？

就連那有聲而沒有生命的東西，如簫，如琴，發出來的音若沒有分別，怎能知道所吹所彈的是甚麼呢？

就連沒有生命的簫和琴，如果發出的聲音雜亂無章，誰能知道所吹所彈的是什麼曲子呢？

甚至那些沒有生命卻能發聲的東西，例如簫或琴，如果音調不分，怎能使人知道所彈所奏的是甚麼呢？

就是那些無生氣之物、或簫笛或絃琴、也能發出聲音呀；但若在音響中不表出音程的區別來，所吹所彈的怎能使人明白呢？

甚至是那些沒有生命卻能發出聲音的東西，例如笛子或豎琴，如果發出的音調沒有分別，怎麼能使人知道所吹所彈的是什麼呢？

夫有聲無氣之物、如簫如琴、使不正其音、焉知所鼓吹者何歟、

夫有聲無氣之物、如簫如琴、不正其音、焉知鼓吹者何與、

夫有聲無氣之物、如簫如琴、發音不別、焉知所吹所鼓者何也、

今夫簫與琴者、無生之物也；其聲律猶須釐然而不相混、不然將無以成音調。

Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes?

Here are some examples. Certain objects make sounds. Take a flute or a harp. No one will know what the tune is unless different notes are played.

If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?

Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody.

Even lifeless instruments that produce sounds— whether flute or harp— if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized?

Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played?

Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

Even inanimate things that produce sounds— whether flute or harp— if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

It is similar for lifeless things that make a sound, like a flute or harp. Unless they make a distinction in the notes, how can what is played on the flute or harp be understood?

Even things without life, giving a voice, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?

“你要用银子做两枝号筒，把它们锤出来，给你用来召集会众，拔营起行。吹号的时候，全会众要到你那里，聚集在会幕的门口。若只吹一枝，众领袖，就是以色列部队的官长，要到你那里聚集。你们大声吹号的时候，东边安营的要起行。第二次大声吹号的时候，南边安营的要起行。起行的时候，要大声吹号；但召集会众的时候，你们要吹号，却不要吹出大声。亚伦子孙作祭司的要吹这号筒，作为你们世世代代永远的定例。当你们在自己的土地上，与欺压你们的敌人打仗时，要用号筒吹出大声。你们就在耶和华—你们的神面前得蒙记念，也必蒙拯救脱离仇敌。在快乐的日子，节期和初一，献燔祭与平安祭的时候，你们要吹号筒，在你们的神面前作为纪念。我是耶和华—你们的神。”

这正像孩童坐在街市上，彼此喊叫：‘我们为你们吹笛，你们不跳舞；我们唱哀歌，你们不啼哭。’

‘我们为你们吹笛，你们不跳舞；我们唱哀歌，你们不捶胸。’

号角吹出来的音若不清楚，谁会预备打仗呢？

我若能说人间的方言，甚至天使的语言，却没有爱，我就成为鸣的锣、响的钹一般。