羅馬書 9:20 我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、

9:20 淺文理

逐节对照

施約瑟淺文理新舊約聖經 - 我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、
新标点和合本 - 你这个人哪，你是谁，竟敢向　神强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”
和合本2010（上帝版-简体） - 你这个人哪，你是谁，竟敢向上帝顶嘴呢？受造之物岂会对造他的说：“你为什么把我造成这样呢？”
和合本2010（神版-简体） - 你这个人哪，你是谁，竟敢向　神顶嘴呢？受造之物岂会对造他的说：“你为什么把我造成这样呢？”
当代译本 - 你这个人啊！你是谁啊？竟敢顶撞上帝！受造之物怎能对造物的说：“你为什么把我造成这样？”
圣经新译本 - 你这个人哪，你是谁，竟敢跟　神顶嘴呢？被造的怎么可以对造他的说：“你为什么把我做成这个样子呢？”
中文标准译本 - 哦，人哪！你到底是谁，竟然向神顶嘴呢？被造的难道可以对造它的说：“你为什么把我造成这样呢？”
现代标点和合本 - 你这个人哪，你是谁，竟敢向神强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”
和合本（拼音版） - 你这个人哪，你是谁，竟敢向上帝强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”
New International Version - But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”
New International Reader's Version - But you are a mere human being. So who are you to talk back to God? Scripture says, “Can what is made say to the one who made it, ‘Why did you make me like this?’ ” ( Isaiah 29:16 ; 45:9 )
English Standard Version - But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
New Living Translation - No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?”
The Message - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
Christian Standard Bible - On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”
New American Standard Bible - On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it?
New King James Version - But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?”
Amplified Bible - On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”
American Standard Version - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
King James Version - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
New English Translation - But who indeed are you – a mere human being – to talk back to God? Does what is molded say to the molder, “Why have you made me like this?”
World English Bible - But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
新標點和合本 - 你這個人哪，你是誰，竟敢向神強嘴呢？受造之物豈能對造他的說：「你為甚麼這樣造我呢？」
和合本2010（上帝版-繁體） - 你這個人哪，你是誰，竟敢向上帝頂嘴呢？受造之物豈會對造他的說：「你為甚麼把我造成這樣呢？」
和合本2010（神版-繁體） - 你這個人哪，你是誰，竟敢向　神頂嘴呢？受造之物豈會對造他的說：「你為甚麼把我造成這樣呢？」
當代譯本 - 你這個人啊！你是誰啊？竟敢頂撞上帝！受造之物怎能對造物的說：「你為什麼把我造成這樣？」
聖經新譯本 - 你這個人哪，你是誰，竟敢跟　神頂嘴呢？被造的怎麼可以對造他的說：“你為甚麼把我做成這個樣子呢？”
呂振中譯本 - 但是人哪，你到底是誰，你這跟上帝頂嘴的？被塑造的哪能對塑造他的說：「你為甚麼造我像這樣呢？」
中文標準譯本 - 哦，人哪！你到底是誰，竟然向神頂嘴呢？被造的難道可以對造它的說：「你為什麼把我造成這樣呢？」
現代標點和合本 - 你這個人哪，你是誰，竟敢向神強嘴呢？受造之物豈能對造他的說：「你為什麼這樣造我呢？」
文理和合譯本 - 人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、
文理委辦譯本 - 我則曰、爾何人、敢詰上帝耶、受造之物、豈能對造者云、何造我若此乎、
吳經熊文理聖詠與新經全集 - 嗟爾蒼生、爾何人斯、乃敢質問天主！被製之物、豈能反詰製之者曰：汝何為而造我如此耶？
Nueva Versión Internacional - Respondo: ¿Quién eres tú para pedirle cuentas a Dios? «¿Acaso le dirá la olla de barro al que la modeló: “¿Por qué me hiciste así?”?»
현대인의 성경 - 그러나 우리가 누군데 감히 하나님께 항의할 수 있겠습니까? 만들어진 물건이 그것을 만든 자에게 “왜 나를 이렇게 만들었습니까?” 하고 말할 수 있습니까?
Новый Русский Перевод - Но кто ты такой, человек, чтобы спорить с Богом? Разве говорит изделие тому, кто его сотворил: «Почему ты меня сделал таким?»
Восточный перевод - Но кто ты такой, человек, чтобы спорить со Всевышним? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
Восточный перевод, версия с «Аллахом» - Но кто ты такой, человек, чтобы спорить с Аллахом? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
Восточный перевод, версия для Таджикистана - Но кто ты такой, человек, чтобы спорить со Всевышним? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
La Bible du Semeur 2015 - Mais, qui es-tu donc toi, un homme, pour critiquer Dieu ? L’ouvrage demandera-t-il à l’ouvrier : « Pourquoi m’as-tu fait ainsi ? »
リビングバイブル - そんなことを言ってはなりません。神を非難するあなたは、いったい何者なのですか。造られた者が造った者に、「なぜ私をこのように造ったのですか」などと言ってよいでしょうか。
Nestle Aland 28 - ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι· τί με ἐποίησας οὕτως;
unfoldingWord® Greek New Testament - ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ, ὁ ἀνταποκρινόμενος τῷ Θεῷ? μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?
Nova Versão Internacional - Mas quem é você, ó homem, para questionar a Deus? “Acaso aquilo que é formado pode dizer ao que o formou: ‘Por que me fizeste assim?’ ”
Hoffnung für alle - Darauf kann ich nur antworten: Wer seid ihr denn eigentlich, ihr Menschen, dass ihr meint, Gott zur Rechenschaft ziehen zu können? Glaubt ihr wirklich, dass ein Gefäß aus Ton den Töpfer fragt: »Warum hast du mich so gemacht?«
Kinh Thánh Hiện Đại - Thưa không, đừng nói vậy. Bạn là ai mà dám chất vấn Đức Chúa Trời? Lẽ nào một chiếc bình bằng đất dám hỏi người thợ gốm: “Sao ông nặn ra tôi thế này?”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่มนุษย์เอ๋ย ท่านเป็นใครเล่าที่จะย้อนพระเจ้าได้? “ควรหรือที่สิ่งที่ถูกปั้นจะพูดกับช่างปั้นว่า ‘ทำไมถึงสร้างฉันอย่างนี้’?”
พระคัมภีร์ ฉบับแปลใหม่ - มนุษย์เอ๋ย ท่านเป็นใครกันจึงพูดตอกกลับพระเจ้า “สิ่งที่ถูกปั้นขึ้นจะพูดกับผู้ปั้นได้หรือว่า ‘ทำไมท่านจึงปั้นเราแบบนี้’”

交叉引用

哥林多前書 7:16 - 婦歟、爾焉知不能焉知不能或作焉知能下同救夫乎、夫歟、爾焉知不能救婦乎、
約伯記 40:8 - 爾豈可廢棄我命、爾因欲以己為是、而以我為非乎、爾因欲以己為是而以我為非乎或作爾以己為義以不義歸我乎
提多書 2:9 - 勸奴當服其主人、凡事求其悅、勿違其言、
彌迦書 6:8 - 世人乎、主曾諭爾何為善、主向爾所欲無他、惟欲爾行公義、好施矜恤、虔敬虔敬或作謙遜以奉事爾之天主、○
羅馬書 2:1 - 是以凡爾議人者、無可推諉、蓋爾何以議人、適以罪己、因爾所議者、己亦行之、
約伯記 40:5 - 我已言之一而再、不敢復言復答、
哥林多前書 1:20 - 智者安在、經士安在、斯世之辯士安在、天主豈非使斯世之智為愚乎、
約伯記 42:2 - 我知主無所不能、凡主旨所定者、無不成就、
約伯記 42:3 - 誰可以愚昧之言、使主之旨不明、我前所言、我不自知、此道深遠莫測、我所不明、
約伯記 42:4 - 我將言、求主聽我、將問主、願主指示我、
約伯記 42:5 - 昔我耳聞主之威、今則親目睹主、
約伯記 42:6 - 故我自厭、坐於塗炭塗炭原文作灰塵而自悔、○
雅各書 2:20 - 無知者乎、爾欲知無行之信乃死乎、
約伯記 38:2 - 孰以無知之詞、使我之旨暗昧不明乎、
約伯記 38:3 - 爾且束腰如勇士、我問爾、爾答我、
馬太福音 20:15 - 我之物、我不可隨意而用乎、因我為善、爾即相嫉而怒目乎、
約伯記 36:23 - 孰能示其當行之道、孰能對之曰、主所行不義、
提摩太前書 6:5 - 並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句
約伯記 16:3 - 虛誕之詞、何時方已、孰強爾辯駁應對、
約伯記 40:2 - 好辯者、欲與全能之主爭乎、與天主辯者、今可答之、
約伯記 33:13 - 爾何為與天主爭論、天主所行、不自辨白、
以賽亞書 64:8 - 主歟、主仍為我父、我儕為泥、主為陶人、皆為主手所造、
以賽亞書 45:9 - 世人如地上瓦礫中之瓦片、欲與造之之主爭、禍必及之、泥豈能謂陶人曰、爾何為乎、被製之物豈能對製者曰、非經爾手、非經爾手或作爾無手也
以賽亞書 45:10 - 斥父曰、爾奚生子、斥母曰、爾奚產子、斯人禍必及之、
以賽亞書 45:11 - 甄陶以色列之主、即以色列之聖主如是云、爾曹可問我未來之事、至於我諸子、我手所造者、可聽我定命、或作論及未來之事爾可詰我乎至於我諸子我手所造者爾可命我乎
以賽亞書 29:16 - 爾頑嚚特甚、豈可視陶人同於泥乎、被製之物、豈可論製物者曰、彼未曾製我、受造之物、豈可論造物者曰、彼無知識、

逐节对照

交叉引用

施約瑟淺文理新舊約聖經 - 我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、
新标点和合本 - 你这个人哪，你是谁，竟敢向　神强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”
和合本2010（上帝版-简体） - 你这个人哪，你是谁，竟敢向上帝顶嘴呢？受造之物岂会对造他的说：“你为什么把我造成这样呢？”
和合本2010（神版-简体） - 你这个人哪，你是谁，竟敢向　神顶嘴呢？受造之物岂会对造他的说：“你为什么把我造成这样呢？”
当代译本 - 你这个人啊！你是谁啊？竟敢顶撞上帝！受造之物怎能对造物的说：“你为什么把我造成这样？”
圣经新译本 - 你这个人哪，你是谁，竟敢跟　神顶嘴呢？被造的怎么可以对造他的说：“你为什么把我做成这个样子呢？”
中文标准译本 - 哦，人哪！你到底是谁，竟然向神顶嘴呢？被造的难道可以对造它的说：“你为什么把我造成这样呢？”
现代标点和合本 - 你这个人哪，你是谁，竟敢向神强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”
和合本（拼音版） - 你这个人哪，你是谁，竟敢向上帝强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”
New International Version - But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”
New International Reader's Version - But you are a mere human being. So who are you to talk back to God? Scripture says, “Can what is made say to the one who made it, ‘Why did you make me like this?’ ” ( Isaiah 29:16 ; 45:9 )
English Standard Version - But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
New Living Translation - No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?”
The Message - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
Christian Standard Bible - On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”
New American Standard Bible - On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it?
New King James Version - But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?”
Amplified Bible - On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”
American Standard Version - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
King James Version - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
New English Translation - But who indeed are you – a mere human being – to talk back to God? Does what is molded say to the molder, “Why have you made me like this?”
World English Bible - But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
新標點和合本 - 你這個人哪，你是誰，竟敢向神強嘴呢？受造之物豈能對造他的說：「你為甚麼這樣造我呢？」
和合本2010（上帝版-繁體） - 你這個人哪，你是誰，竟敢向上帝頂嘴呢？受造之物豈會對造他的說：「你為甚麼把我造成這樣呢？」
和合本2010（神版-繁體） - 你這個人哪，你是誰，竟敢向　神頂嘴呢？受造之物豈會對造他的說：「你為甚麼把我造成這樣呢？」
當代譯本 - 你這個人啊！你是誰啊？竟敢頂撞上帝！受造之物怎能對造物的說：「你為什麼把我造成這樣？」
聖經新譯本 - 你這個人哪，你是誰，竟敢跟　神頂嘴呢？被造的怎麼可以對造他的說：“你為甚麼把我做成這個樣子呢？”
呂振中譯本 - 但是人哪，你到底是誰，你這跟上帝頂嘴的？被塑造的哪能對塑造他的說：「你為甚麼造我像這樣呢？」
中文標準譯本 - 哦，人哪！你到底是誰，竟然向神頂嘴呢？被造的難道可以對造它的說：「你為什麼把我造成這樣呢？」
現代標點和合本 - 你這個人哪，你是誰，竟敢向神強嘴呢？受造之物豈能對造他的說：「你為什麼這樣造我呢？」
文理和合譯本 - 人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、
文理委辦譯本 - 我則曰、爾何人、敢詰上帝耶、受造之物、豈能對造者云、何造我若此乎、
吳經熊文理聖詠與新經全集 - 嗟爾蒼生、爾何人斯、乃敢質問天主！被製之物、豈能反詰製之者曰：汝何為而造我如此耶？
Nueva Versión Internacional - Respondo: ¿Quién eres tú para pedirle cuentas a Dios? «¿Acaso le dirá la olla de barro al que la modeló: “¿Por qué me hiciste así?”?»
현대인의 성경 - 그러나 우리가 누군데 감히 하나님께 항의할 수 있겠습니까? 만들어진 물건이 그것을 만든 자에게 “왜 나를 이렇게 만들었습니까?” 하고 말할 수 있습니까?
Новый Русский Перевод - Но кто ты такой, человек, чтобы спорить с Богом? Разве говорит изделие тому, кто его сотворил: «Почему ты меня сделал таким?»
Восточный перевод - Но кто ты такой, человек, чтобы спорить со Всевышним? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
Восточный перевод, версия с «Аллахом» - Но кто ты такой, человек, чтобы спорить с Аллахом? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
Восточный перевод, версия для Таджикистана - Но кто ты такой, человек, чтобы спорить со Всевышним? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
La Bible du Semeur 2015 - Mais, qui es-tu donc toi, un homme, pour critiquer Dieu ? L’ouvrage demandera-t-il à l’ouvrier : « Pourquoi m’as-tu fait ainsi ? »
リビングバイブル - そんなことを言ってはなりません。神を非難するあなたは、いったい何者なのですか。造られた者が造った者に、「なぜ私をこのように造ったのですか」などと言ってよいでしょうか。
Nestle Aland 28 - ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι· τί με ἐποίησας οὕτως;
unfoldingWord® Greek New Testament - ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ, ὁ ἀνταποκρινόμενος τῷ Θεῷ? μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?
Nova Versão Internacional - Mas quem é você, ó homem, para questionar a Deus? “Acaso aquilo que é formado pode dizer ao que o formou: ‘Por que me fizeste assim?’ ”
Hoffnung für alle - Darauf kann ich nur antworten: Wer seid ihr denn eigentlich, ihr Menschen, dass ihr meint, Gott zur Rechenschaft ziehen zu können? Glaubt ihr wirklich, dass ein Gefäß aus Ton den Töpfer fragt: »Warum hast du mich so gemacht?«
Kinh Thánh Hiện Đại - Thưa không, đừng nói vậy. Bạn là ai mà dám chất vấn Đức Chúa Trời? Lẽ nào một chiếc bình bằng đất dám hỏi người thợ gốm: “Sao ông nặn ra tôi thế này?”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่มนุษย์เอ๋ย ท่านเป็นใครเล่าที่จะย้อนพระเจ้าได้? “ควรหรือที่สิ่งที่ถูกปั้นจะพูดกับช่างปั้นว่า ‘ทำไมถึงสร้างฉันอย่างนี้’?”
พระคัมภีร์ ฉบับแปลใหม่ - มนุษย์เอ๋ย ท่านเป็นใครกันจึงพูดตอกกลับพระเจ้า “สิ่งที่ถูกปั้นขึ้นจะพูดกับผู้ปั้นได้หรือว่า ‘ทำไมท่านจึงปั้นเราแบบนี้’”

哥林多前書 7:16 - 婦歟、爾焉知不能焉知不能或作焉知能下同救夫乎、夫歟、爾焉知不能救婦乎、
約伯記 40:8 - 爾豈可廢棄我命、爾因欲以己為是、而以我為非乎、爾因欲以己為是而以我為非乎或作爾以己為義以不義歸我乎
提多書 2:9 - 勸奴當服其主人、凡事求其悅、勿違其言、
彌迦書 6:8 - 世人乎、主曾諭爾何為善、主向爾所欲無他、惟欲爾行公義、好施矜恤、虔敬虔敬或作謙遜以奉事爾之天主、○
羅馬書 2:1 - 是以凡爾議人者、無可推諉、蓋爾何以議人、適以罪己、因爾所議者、己亦行之、
約伯記 40:5 - 我已言之一而再、不敢復言復答、
哥林多前書 1:20 - 智者安在、經士安在、斯世之辯士安在、天主豈非使斯世之智為愚乎、
約伯記 42:2 - 我知主無所不能、凡主旨所定者、無不成就、
約伯記 42:3 - 誰可以愚昧之言、使主之旨不明、我前所言、我不自知、此道深遠莫測、我所不明、
約伯記 42:4 - 我將言、求主聽我、將問主、願主指示我、
約伯記 42:5 - 昔我耳聞主之威、今則親目睹主、
約伯記 42:6 - 故我自厭、坐於塗炭塗炭原文作灰塵而自悔、○
雅各書 2:20 - 無知者乎、爾欲知無行之信乃死乎、
約伯記 38:2 - 孰以無知之詞、使我之旨暗昧不明乎、
約伯記 38:3 - 爾且束腰如勇士、我問爾、爾答我、
馬太福音 20:15 - 我之物、我不可隨意而用乎、因我為善、爾即相嫉而怒目乎、
約伯記 36:23 - 孰能示其當行之道、孰能對之曰、主所行不義、
提摩太前書 6:5 - 並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句
約伯記 16:3 - 虛誕之詞、何時方已、孰強爾辯駁應對、
約伯記 40:2 - 好辯者、欲與全能之主爭乎、與天主辯者、今可答之、
約伯記 33:13 - 爾何為與天主爭論、天主所行、不自辨白、
以賽亞書 64:8 - 主歟、主仍為我父、我儕為泥、主為陶人、皆為主手所造、
以賽亞書 45:9 - 世人如地上瓦礫中之瓦片、欲與造之之主爭、禍必及之、泥豈能謂陶人曰、爾何為乎、被製之物豈能對製者曰、非經爾手、非經爾手或作爾無手也
以賽亞書 45:10 - 斥父曰、爾奚生子、斥母曰、爾奚產子、斯人禍必及之、
以賽亞書 45:11 - 甄陶以色列之主、即以色列之聖主如是云、爾曹可問我未來之事、至於我諸子、我手所造者、可聽我定命、或作論及未來之事爾可詰我乎至於我諸子我手所造者爾可命我乎
以賽亞書 29:16 - 爾頑嚚特甚、豈可視陶人同於泥乎、被製之物、豈可論製物者曰、彼未曾製我、受造之物、豈可論造物者曰、彼無知識、