Matthew 20:28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty...

20:28 AMP

逐节对照

Amplified Bible - just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
新标点和合本 - 正如人子来，不是要受人的服侍，乃是要服侍人，并且要舍命，作多人的赎价。”
和合本2010（上帝版-简体） - 正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”
和合本2010（神版-简体） - 正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”
当代译本 - 正如人子不是来受人服侍，而是来服侍人，并且牺牲性命，作许多人的赎价。”
圣经新译本 - 正如人子来，不是要受人的服事，而是要服事人，并且要舍命，作许多人的赎价。”
中文标准译本 - 就像人子来不是为了受人的服事，而是为了服事人，并且献上自己的生命，替许多人做救赎的代价。”
现代标点和合本 - 正如人子来不是要受人的服侍，乃是要服侍人，并且要舍命做多人的赎价。”
和合本（拼音版） - 正如人子来，不是要受人的服侍，乃是要服侍人，并且要舍命，作多人的赎价。”
New International Version - just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
New International Reader's Version - Be like the Son of Man. He did not come to be served. Instead, he came to serve others. He came to give his life as the price for setting many people free.”
English Standard Version - even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
New Living Translation - For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
Christian Standard Bible - just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
New American Standard Bible - just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
New King James Version - just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
American Standard Version - even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
King James Version - Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
New English Translation - just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”
World English Bible - even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
新標點和合本 - 正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」
和合本2010（上帝版-繁體） - 正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」
和合本2010（神版-繁體） - 正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」
當代譯本 - 正如人子不是來受人服侍，而是來服侍人，並且犧牲性命，作許多人的贖價。」
聖經新譯本 - 正如人子來，不是要受人的服事，而是要服事人，並且要捨命，作許多人的贖價。”
呂振中譯本 - 正如人子來，並不是要受服事，乃是要服事人，並且將性命獻出，替許多人做贖價。』
中文標準譯本 - 就像人子來不是為了受人的服事，而是為了服事人，並且獻上自己的生命，替許多人做救贖的代價。」
現代標點和合本 - 正如人子來不是要受人的服侍，乃是要服侍人，並且要捨命做多人的贖價。」
文理和合譯本 - 猶人子至、非以役人、乃役於人、且舍生為眾贖也、○
文理委辦譯本 - 猶人子至、非以役人、乃役於人、且舍生為眾贖也、○
施約瑟淺文理新舊約聖經 - 即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○
吳經熊文理聖詠與新經全集 - 正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』
Nueva Versión Internacional - así como el Hijo del hombre no vino para que le sirvan, sino para servir y para dar su vida en rescate por muchos.
현대인의 성경 - 나는 섬김을 받으러 온 것이 아니라 섬기러 왔으며 많은 사람의 죄값을 치르기 위해 내 생명마저 주려고 왔다.”
Новый Русский Перевод - Ведь и Сын Человеческий пришел не для того, чтобы Ему служили, но чтобы служить другим и отдать Свою жизнь как выкуп за многих. ( Мк. 10:46-52 ; Лк. 18:35-43 )
Восточный перевод - Ведь и Ниспосланный как Человек пришёл не для того, чтобы Ему служили, но чтобы служить другим и отдать Свою жизнь как выкуп за многих.
Восточный перевод, версия с «Аллахом» - Ведь и Ниспосланный как Человек пришёл не для того, чтобы Ему служили, но чтобы служить другим и отдать Свою жизнь как выкуп за многих.
Восточный перевод, версия для Таджикистана - Ведь и Ниспосланный как Человек пришёл не для того, чтобы Ему служили, но чтобы служить другим и отдать Свою жизнь как выкуп за многих.
La Bible du Semeur 2015 - Car, de même, le Fils de l’homme n’est pas venu pour se faire servir, mais pour servir et donner sa vie en rançon pour beaucoup.
リビングバイブル - メシヤのわたしでさえ、人々に仕えられるためではなく、みなに仕えるためにこの世に来たのです。そればかりか、多くの人の罪の代償として自分のいのちを与えるために来たのです。だからあなたがたも、わたしを見ならいなさい。」
Nestle Aland 28 - ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
unfoldingWord® Greek New Testament - ὥσπερ ὁ Υἱὸς τοῦ Ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Nova Versão Internacional - como o Filho do homem, que não veio para ser servido, mas para servir e dar a sua vida em resgate por muitos”. ( Mc 10.46-52 ; Lc 18.35-43 )
Hoffnung für alle - Denn auch der Menschensohn ist nicht gekommen, um sich bedienen zu lassen. Er kam, um zu dienen und sein Leben als Lösegeld hinzugeben, damit viele Menschen aus der Gewalt des Bösen befreit werden.« ( Markus 10,46‒52 ; Lukas 18,35‒43 )
Kinh Thánh Hiện Đại - Các con nên bắt chước Con Người, vì Ta đến trần gian không phải để cho người phục vụ, nhưng để phục vụ người, và hy sinh tính mạng cứu chuộc nhiều người.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เหมือนกับที่บุตรมนุษย์ไม่ได้มาเพื่อรับการปรนนิบัติ แต่มาเพื่อปรนนิบัติและประทานชีวิตของพระองค์เป็นค่าไถ่เพื่อคนเป็นอันมาก” ( มก.10:46-52 ; ลก.18:35-43 )
พระคัมภีร์ ฉบับแปลใหม่ - แม้แต่บุตรมนุษย์ก็ไม่ได้มาเพื่อให้ผู้ใดรับใช้ แต่มาเพื่อจะรับใช้ และเพื่อมอบชีวิตของท่านให้เป็นค่าไถ่แก่คนจำนวนมาก”

交叉引用

Matthew 8:20 - Jesus replied to him, “Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Romans 3:24 - and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,
Romans 3:25 - whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion].
Romans 3:26 - It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
Job 33:24 - Then the angel is gracious to him, and says, ‘Spare him from going down to the pit [of destruction]; I have found a ransom [a consideration, or reason for redemption, an atonement]!’
John 11:50 - Nor do you understand that it is expedient and politically advantageous for you that one man die for the people, and that the whole nation not perish.”
John 11:51 - Now he did not say this [simply] on his own initiative; but being the high priest that year, he [was unknowingly used by God and] prophesied that Jesus was going to die for the nation,
John 11:52 - and not only for the nation, but also for the purpose of gathering together into one body the children of God who have been scattered abroad.
Isaiah 53:5 - But He was wounded for our transgressions, He was crushed for our wickedness [our sin, our injustice, our wrongdoing]; The punishment [required] for our well-being fell on Him, And by His stripes (wounds) we are healed.
1 John 2:2 - And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.
Daniel 9:24 - “Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Daniel 9:25 - So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.
Daniel 9:26 - Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.
Hebrews 2:10 - For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].
Isaiah 53:10 - Yet the Lord was willing To crush Him, causing Him to suffer; If He would give Himself as a guilt offering [an atonement for sin], He shall see His [spiritual] offspring, He shall prolong His days, And the will (good pleasure) of the Lord shall succeed and prosper in His hand.
Isaiah 53:11 - As a result of the anguish of His soul, He shall see it and be satisfied; By His knowledge [of what He has accomplished] the Righteous One, My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him], For He shall bear [the responsibility for] their sins.
Ephesians 1:7 - In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace
Psalms 49:7 - None of them can by any means redeem [either himself or] his brother, Nor give to God a ransom for him—
Galatians 3:13 - Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—
1 Peter 2:24 - He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.
Romans 4:25 - who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].
Ephesians 5:2 - and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
Isaiah 53:8 - After oppression and judgment He was taken away; And as for His generation [His contemporaries], who [among them] concerned himself with the fact That He was cut off from the land of the living [by His death] For the transgression of my people, to whom the stroke [of death] was due?
Mark 14:24 - And He said to them, “This is My blood of the [new] covenant, [My blood] which is being poured out for many [for the forgiveness of sins].
Romans 5:15 - But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many.
Romans 5:16 - Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe].
Romans 5:17 - For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.
Romans 5:18 - So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.
Romans 5:19 - For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him.
John 10:15 - even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep.
2 Corinthians 8:9 - For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).
Matthew 26:28 - for this is My blood of the [new and better] covenant, which [ratifies the agreement and] is being poured out for many [as a substitutionary atonement] for the forgiveness of sins.
John 13:4 - got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.
John 13:5 - Then He poured water into the basin and began washing the disciples’ feet and wiping them with the towel which was tied around His waist.
John 13:6 - When He came to Simon Peter, he said to Him, “Lord, are You going to wash my feet?”
John 13:7 - Jesus replied to him, “You do not realize now what I am doing, but you will [fully] understand it later.”
John 13:8 - Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].”
John 13:9 - Simon Peter said to Him, “Lord, [in that case, wash] not only my feet, but also my hands and my head!”
John 13:10 - Jesus said to him, “Anyone who has bathed needs only to wash his feet, and is completely clean. And you [My disciples] are clean, but not all of you.”
John 13:11 - For He knew who was going to betray Him; for that reason He said, “Not all of you are clean.”
John 13:12 - So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you?
John 13:13 - You call Me Teacher and Lord, and you are right in doing so, for that is who I am.
John 13:14 - So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well.
John 13:15 - For I gave you [this as] an example, so that you should do [in turn] as I did to you.
John 13:16 - I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.
John 13:17 - If you know these things, you are blessed [happy and favored by God] if you put them into practice [and faithfully do them].
Revelation 5:8 - And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb (Christ), each one holding a harp and golden bowls full of fragrant incense, which are the prayers of the saints (God’s people).
Revelation 5:9 - And they sang a new song [of glorious redemption], saying, “Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.
Philippians 2:4 - Do not merely look out for your own personal interests, but also for the interests of others.
Philippians 2:5 - Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility],
Philippians 2:6 - who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];
Philippians 2:7 - but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].
Philippians 2:8 - After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.
Hebrews 5:8 - Although He was a Son [who had never been disobedient to the Father], He learned [active, special] obedience through what He suffered.
1 Peter 1:18 - For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold,
1 Peter 1:19 - but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.
1 Peter 3:18 - For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;
Revelation 1:5 - and from Jesus Christ, the faithful and trustworthy Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] freed us [or washed us] from our sins by His own blood (His sacrificial death)—
1 Timothy 2:6 - who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.
Luke 22:27 - For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.
Titus 2:14 - who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.
Hebrews 9:28 - so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.

逐节对照

交叉引用

Amplified Bible - just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
新标点和合本 - 正如人子来，不是要受人的服侍，乃是要服侍人，并且要舍命，作多人的赎价。”
和合本2010（上帝版-简体） - 正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”
和合本2010（神版-简体） - 正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”
当代译本 - 正如人子不是来受人服侍，而是来服侍人，并且牺牲性命，作许多人的赎价。”
圣经新译本 - 正如人子来，不是要受人的服事，而是要服事人，并且要舍命，作许多人的赎价。”
中文标准译本 - 就像人子来不是为了受人的服事，而是为了服事人，并且献上自己的生命，替许多人做救赎的代价。”
现代标点和合本 - 正如人子来不是要受人的服侍，乃是要服侍人，并且要舍命做多人的赎价。”
和合本（拼音版） - 正如人子来，不是要受人的服侍，乃是要服侍人，并且要舍命，作多人的赎价。”
New International Version - just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
New International Reader's Version - Be like the Son of Man. He did not come to be served. Instead, he came to serve others. He came to give his life as the price for setting many people free.”
English Standard Version - even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
New Living Translation - For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
Christian Standard Bible - just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
New American Standard Bible - just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
New King James Version - just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
American Standard Version - even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
King James Version - Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
New English Translation - just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”
World English Bible - even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
新標點和合本 - 正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」
和合本2010（上帝版-繁體） - 正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」
和合本2010（神版-繁體） - 正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」
當代譯本 - 正如人子不是來受人服侍，而是來服侍人，並且犧牲性命，作許多人的贖價。」
聖經新譯本 - 正如人子來，不是要受人的服事，而是要服事人，並且要捨命，作許多人的贖價。”
呂振中譯本 - 正如人子來，並不是要受服事，乃是要服事人，並且將性命獻出，替許多人做贖價。』
中文標準譯本 - 就像人子來不是為了受人的服事，而是為了服事人，並且獻上自己的生命，替許多人做救贖的代價。」
現代標點和合本 - 正如人子來不是要受人的服侍，乃是要服侍人，並且要捨命做多人的贖價。」
文理和合譯本 - 猶人子至、非以役人、乃役於人、且舍生為眾贖也、○
文理委辦譯本 - 猶人子至、非以役人、乃役於人、且舍生為眾贖也、○
施約瑟淺文理新舊約聖經 - 即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○
吳經熊文理聖詠與新經全集 - 正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』
Nueva Versión Internacional - así como el Hijo del hombre no vino para que le sirvan, sino para servir y para dar su vida en rescate por muchos.
현대인의 성경 - 나는 섬김을 받으러 온 것이 아니라 섬기러 왔으며 많은 사람의 죄값을 치르기 위해 내 생명마저 주려고 왔다.”
Новый Русский Перевод - Ведь и Сын Человеческий пришел не для того, чтобы Ему служили, но чтобы служить другим и отдать Свою жизнь как выкуп за многих. ( Мк. 10:46-52 ; Лк. 18:35-43 )
Восточный перевод - Ведь и Ниспосланный как Человек пришёл не для того, чтобы Ему служили, но чтобы служить другим и отдать Свою жизнь как выкуп за многих.
Восточный перевод, версия с «Аллахом» - Ведь и Ниспосланный как Человек пришёл не для того, чтобы Ему служили, но чтобы служить другим и отдать Свою жизнь как выкуп за многих.
Восточный перевод, версия для Таджикистана - Ведь и Ниспосланный как Человек пришёл не для того, чтобы Ему служили, но чтобы служить другим и отдать Свою жизнь как выкуп за многих.
La Bible du Semeur 2015 - Car, de même, le Fils de l’homme n’est pas venu pour se faire servir, mais pour servir et donner sa vie en rançon pour beaucoup.
リビングバイブル - メシヤのわたしでさえ、人々に仕えられるためではなく、みなに仕えるためにこの世に来たのです。そればかりか、多くの人の罪の代償として自分のいのちを与えるために来たのです。だからあなたがたも、わたしを見ならいなさい。」
Nestle Aland 28 - ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
unfoldingWord® Greek New Testament - ὥσπερ ὁ Υἱὸς τοῦ Ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Nova Versão Internacional - como o Filho do homem, que não veio para ser servido, mas para servir e dar a sua vida em resgate por muitos”. ( Mc 10.46-52 ; Lc 18.35-43 )
Hoffnung für alle - Denn auch der Menschensohn ist nicht gekommen, um sich bedienen zu lassen. Er kam, um zu dienen und sein Leben als Lösegeld hinzugeben, damit viele Menschen aus der Gewalt des Bösen befreit werden.« ( Markus 10,46‒52 ; Lukas 18,35‒43 )
Kinh Thánh Hiện Đại - Các con nên bắt chước Con Người, vì Ta đến trần gian không phải để cho người phục vụ, nhưng để phục vụ người, và hy sinh tính mạng cứu chuộc nhiều người.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เหมือนกับที่บุตรมนุษย์ไม่ได้มาเพื่อรับการปรนนิบัติ แต่มาเพื่อปรนนิบัติและประทานชีวิตของพระองค์เป็นค่าไถ่เพื่อคนเป็นอันมาก” ( มก.10:46-52 ; ลก.18:35-43 )
พระคัมภีร์ ฉบับแปลใหม่ - แม้แต่บุตรมนุษย์ก็ไม่ได้มาเพื่อให้ผู้ใดรับใช้ แต่มาเพื่อจะรับใช้ และเพื่อมอบชีวิตของท่านให้เป็นค่าไถ่แก่คนจำนวนมาก”

Matthew 8:20 - Jesus replied to him, “Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Romans 3:24 - and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,
Romans 3:25 - whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion].
Romans 3:26 - It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
Job 33:24 - Then the angel is gracious to him, and says, ‘Spare him from going down to the pit [of destruction]; I have found a ransom [a consideration, or reason for redemption, an atonement]!’
John 11:50 - Nor do you understand that it is expedient and politically advantageous for you that one man die for the people, and that the whole nation not perish.”
John 11:51 - Now he did not say this [simply] on his own initiative; but being the high priest that year, he [was unknowingly used by God and] prophesied that Jesus was going to die for the nation,
John 11:52 - and not only for the nation, but also for the purpose of gathering together into one body the children of God who have been scattered abroad.
Isaiah 53:5 - But He was wounded for our transgressions, He was crushed for our wickedness [our sin, our injustice, our wrongdoing]; The punishment [required] for our well-being fell on Him, And by His stripes (wounds) we are healed.
1 John 2:2 - And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.
Daniel 9:24 - “Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
Daniel 9:25 - So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.
Daniel 9:26 - Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.
Hebrews 2:10 - For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].
Isaiah 53:10 - Yet the Lord was willing To crush Him, causing Him to suffer; If He would give Himself as a guilt offering [an atonement for sin], He shall see His [spiritual] offspring, He shall prolong His days, And the will (good pleasure) of the Lord shall succeed and prosper in His hand.
Isaiah 53:11 - As a result of the anguish of His soul, He shall see it and be satisfied; By His knowledge [of what He has accomplished] the Righteous One, My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him], For He shall bear [the responsibility for] their sins.
Ephesians 1:7 - In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace
Psalms 49:7 - None of them can by any means redeem [either himself or] his brother, Nor give to God a ransom for him—
Galatians 3:13 - Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—
1 Peter 2:24 - He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.
Romans 4:25 - who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].
Ephesians 5:2 - and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
Isaiah 53:8 - After oppression and judgment He was taken away; And as for His generation [His contemporaries], who [among them] concerned himself with the fact That He was cut off from the land of the living [by His death] For the transgression of my people, to whom the stroke [of death] was due?
Mark 14:24 - And He said to them, “This is My blood of the [new] covenant, [My blood] which is being poured out for many [for the forgiveness of sins].
Romans 5:15 - But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many.
Romans 5:16 - Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe].
Romans 5:17 - For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.
Romans 5:18 - So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.
Romans 5:19 - For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him.
John 10:15 - even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep.
2 Corinthians 8:9 - For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).
Matthew 26:28 - for this is My blood of the [new and better] covenant, which [ratifies the agreement and] is being poured out for many [as a substitutionary atonement] for the forgiveness of sins.
John 13:4 - got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.
John 13:5 - Then He poured water into the basin and began washing the disciples’ feet and wiping them with the towel which was tied around His waist.
John 13:6 - When He came to Simon Peter, he said to Him, “Lord, are You going to wash my feet?”
John 13:7 - Jesus replied to him, “You do not realize now what I am doing, but you will [fully] understand it later.”
John 13:8 - Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].”
John 13:9 - Simon Peter said to Him, “Lord, [in that case, wash] not only my feet, but also my hands and my head!”
John 13:10 - Jesus said to him, “Anyone who has bathed needs only to wash his feet, and is completely clean. And you [My disciples] are clean, but not all of you.”
John 13:11 - For He knew who was going to betray Him; for that reason He said, “Not all of you are clean.”
John 13:12 - So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you?
John 13:13 - You call Me Teacher and Lord, and you are right in doing so, for that is who I am.
John 13:14 - So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well.
John 13:15 - For I gave you [this as] an example, so that you should do [in turn] as I did to you.
John 13:16 - I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.
John 13:17 - If you know these things, you are blessed [happy and favored by God] if you put them into practice [and faithfully do them].
Revelation 5:8 - And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb (Christ), each one holding a harp and golden bowls full of fragrant incense, which are the prayers of the saints (God’s people).
Revelation 5:9 - And they sang a new song [of glorious redemption], saying, “Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.
Philippians 2:4 - Do not merely look out for your own personal interests, but also for the interests of others.
Philippians 2:5 - Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility],
Philippians 2:6 - who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];
Philippians 2:7 - but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].
Philippians 2:8 - After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.
Hebrews 5:8 - Although He was a Son [who had never been disobedient to the Father], He learned [active, special] obedience through what He suffered.
1 Peter 1:18 - For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold,
1 Peter 1:19 - but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.
1 Peter 3:18 - For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;
Revelation 1:5 - and from Jesus Christ, the faithful and trustworthy Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] freed us [or washed us] from our sins by His own blood (His sacrificial death)—
1 Timothy 2:6 - who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.
Luke 22:27 - For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.
Titus 2:14 - who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.
Hebrews 9:28 - so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.