逐节对照
- The Message - “Begin by being honest. Do honest people rob God? But you rob me day after day. “You ask, ‘How have we robbed you?’ “The tithe and the offering—that’s how! And now you’re under a curse—the whole lot of you—because you’re robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don’t open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers.” The Message of God-of-the-Angel-Armies.
- 新标点和合本 - 人岂可夺取 神之物呢？你们竟夺取我的供物。你们却说：‘我们在何事上夺取你的供物呢？’就是你们在当纳的十分之一和当献的供物上。
- 和合本2010（上帝版-简体） - 人岂可抢夺上帝呢？你们竟抢夺我！你们却说：‘我们在何事上抢夺你呢？’其实就是在你们当纳的十分之一奉献和当献的供物上。
- 和合本2010（神版-简体） - 人岂可抢夺 神呢？你们竟抢夺我！你们却说：‘我们在何事上抢夺你呢？’其实就是在你们当纳的十分之一奉献和当献的供物上。
- 当代译本 - “人怎可抢夺上帝的东西呢？可是你们不但抢夺我的东西，还说，‘我们哪里抢过你的东西？’ “你们在十分之一的奉献和其他供物上抢夺我的东西。
- 圣经新译本 - 人怎可抢夺 神之物呢？你们却抢夺属我之物，竟还问：‘我们抢夺了你的什么呢？’就是抢夺了当纳的十分之一和当献的祭物。
- 中文标准译本 - 难道人会抢夺神吗？你们却抢夺我！你们竟然问：‘我们是怎么抢夺你的呢？’你们是在当纳的 十分之一和当献的 供物上抢夺我 的。
- 现代标点和合本 - “人岂可夺取神之物呢？你们竟夺取我的供物。你们却说：‘我们在何事上夺取你的供物呢？’就是你们在当纳的十分之一和当献的供物上。
- 和合本（拼音版） - 人岂可夺取上帝之物呢？你们竟夺取我的供物。你们却说：‘我们在何事上夺取你的供物呢？’就是你们在当纳的十分之一和当献的供物上。
- New International Version - “Will a mere mortal rob God? Yet you rob me. “But you ask, ‘How are we robbing you?’ “In tithes and offerings.
- New International Reader's Version - “Will a mere human being dare to steal from God? But you rob me! “You ask, ‘How are we robbing you?’ “By holding back your offerings. You also steal from me when you do not bring me a tenth of everything you produce.
- English Standard Version - Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions.
- New Living Translation - “Should people cheat God? Yet you have cheated me! “But you ask, ‘What do you mean? When did we ever cheat you?’ “You have cheated me of the tithes and offerings due to me.
- Christian Standard Bible - “Will a man rob God? Yet you are robbing me!” “How do we rob you?” you ask. “By not making the payments of the tenth and the contributions.
- New American Standard Bible - “Would anyone rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings.
- New King James Version - “Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings.
- Amplified Bible - “Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].
- American Standard Version - Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings.
- King James Version - Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
- New English Translation - Can a person rob God? You indeed are robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions!
- World English Bible - Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings.
- 新標點和合本 - 人豈可奪取神之物呢？你們竟奪取我的供物。你們卻說：『我們在何事上奪取你的供物呢？』就是你們在當納的十分之一和當獻的供物上。
- 和合本2010（上帝版-繁體） - 人豈可搶奪上帝呢？你們竟搶奪我！你們卻說：『我們在何事上搶奪你呢？』其實就是在你們當納的十分之一奉獻和當獻的供物上。
- 和合本2010（神版-繁體） - 人豈可搶奪 神呢？你們竟搶奪我！你們卻說：『我們在何事上搶奪你呢？』其實就是在你們當納的十分之一奉獻和當獻的供物上。
- 當代譯本 - 「人怎可搶奪上帝的東西呢？可是你們不但搶奪我的東西，還說，『我們哪裡搶過你的東西？』 「你們在十分之一的奉獻和其他供物上搶奪我的東西。
- 聖經新譯本 - 人怎可搶奪 神之物呢？你們卻搶奪屬我之物，竟還問：‘我們搶奪了你的甚麼呢？’就是搶奪了當納的十分之一和當獻的祭物。
- 呂振中譯本 - 人怎可搶奪上帝 之物 呢？你們呢、竟搶奪了 獻與 我 之物 ！卻還 問 說：「我們在甚麼事上搶奪了 獻與你之 物呢？」那就是當納的十分之一和當奉的獻物啊。
- 中文標準譯本 - 難道人會搶奪神嗎？你們卻搶奪我！你們竟然問：『我們是怎麼搶奪你的呢？』你們是在當納的 十分之一和當獻的 供物上搶奪我 的。
- 現代標點和合本 - 「人豈可奪取神之物呢？你們竟奪取我的供物。你們卻說：『我們在何事上奪取你的供物呢？』就是你們在當納的十分之一和當獻的供物上。
- 文理和合譯本 - 人可行竊於上帝乎、爾乃行竊於我、爾曰於何行竊於爾、在於輸什一、及獻禮物也、
- 文理委辦譯本 - 曰、人豈可欺上帝哉、惟爾欺我、爾曰、何欺爾、曰、不納什一、不獻禮物、
- 施約瑟淺文理新舊約聖經 - 曰、 人豈可欺天主哉、惟爾曹欺我、爾曹曰、在何事欺主、 答曰、 在當納之什一、在當獻之禮物、
- Nueva Versión Internacional - »¿Acaso roba el hombre a Dios? ¡Ustedes me están robando! »Y todavía preguntan: “¿En qué te robamos?” »En los diezmos y en las ofrendas.
- 현대인의 성경 - 사람이 하나님의 것을 도둑질할 수 있느냐? 그러나 너희는 나의 것을 도둑질하고서도 ‘우리가 어떻게 주의 것을 도둑질하였습니까?’ 하고 말한다. 너희는 나에게 돌아올 십일조와 예물을 도둑질하였다.
- Новый Русский Перевод - Станет ли человек обкрадывать Бога? А вы обкрадываете Меня. Вы говорите: «Как мы обкрадываем Тебя?» Десятинами и приношениями .
- Восточный перевод - Станет ли человек обкрадывать Всевышнего? А вы обкрадываете Меня. Вы говорите: «Как мы обкрадываем Тебя?» Десятинами и приношениями .
- Восточный перевод, версия с «Аллахом» - Станет ли человек обкрадывать Аллаха? А вы обкрадываете Меня. Вы говорите: «Как мы обкрадываем Тебя?» Десятинами и приношениями .
- Восточный перевод, версия для Таджикистана - Станет ли человек обкрадывать Всевышнего? А вы обкрадываете Меня. Вы говорите: «Как мы обкрадываем Тебя?» Десятинами и приношениями .
- La Bible du Semeur 2015 - Un homme peut-il voler Dieu ? Pourtant, vous me volez, et puis vous demandez : « En quoi t’avons-nous donc volé ? » Vous me volez sur les dîmes et sur les offrandes !
- リビングバイブル - 人は神のものを盗めるだろうか。できるわけがない。 ところがあなたがたは、わたしのものを盗んでいる。 『何のことですか。 いつ神のものを盗みましたか。』 あなたがたは、わたしに納めるべき収入の十分の一と ささげ物を盗んだ。
- Nova Versão Internacional - “Pode um homem roubar de Deus? Contudo vocês estão me roubando. E ainda perguntam: ‘Como é que te roubamos?’ Nos dízimos e nas ofertas.
- Hoffnung für alle - Ich antworte euch: Findet ihr es etwa richtig, wenn ein Mensch Gott betrügt? Doch genau das tut ihr die ganze Zeit! Ihr entgegnet: ›Womit haben wir dich denn betrogen?‹ Nun, ihr habt mir nicht den zehnten Teil eurer Ernte gegeben, und ihr habt den Priestern ihren Anteil an den Opfergaben verweigert.
- Kinh Thánh Hiện Đại - Người ta có thể nào trộm cướp Đức Chúa Trời được? Thế mà các ngươi trộm cướp Ta! Các ngươi còn nói: ‘Chúng tôi có trộm cướp Chúa đâu nào?’ Các ngươi trộm cướp một phần mười và lễ vật quy định phải dâng cho Ta.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “มนุษย์จะโกงพระเจ้าหรือ? ถึงกระนั้นเจ้าก็โกงเรา “เจ้าถามว่า ‘พวกข้าพระองค์โกงพระองค์อย่างไร?’ “ก็โกงสิบลด และของถวายต่างๆ
- พระคัมภีร์ ฉบับแปลใหม่ - คนจะปล้นพระเจ้าหรือไม่ พวกเจ้ากำลังปล้นเรา แต่พวกเจ้ายังจะถามว่า ‘พวกเราปล้นพระองค์ได้อย่างไร’ ในของถวายหนึ่งในสิบ และของถวายที่เจ้าบริจาค
交叉引用
- Nehemiah 13:4 - Some time before this, Eliashib the priest had been put in charge of the storerooms of The Temple of God. He was close to Tobiah and had made available to him a large storeroom that had been used to store Grain-Offerings, incense, worship vessels, and the tithes of grain, wine, and oil for the Levites, singers, and security guards, and the offerings for the priests.
- Nehemiah 13:6 - When this was going on I wasn’t there in Jerusalem; in the thirty-second year of Artaxerxes king of Babylon, I had traveled back to the king. But later I asked for his permission to leave again. I arrived in Jerusalem and learned of the wrong that Eliashib had done in turning over to him a room in the courts of The Temple of God. I was angry, really angry, and threw everything in the room out into the street, all of Tobiah’s stuff. Then I ordered that they ceremonially cleanse the room. Only then did I put back the worship vessels of The Temple of God, along with the Grain-Offerings and the incense.
- Nehemiah 13:10 - And then I learned that the Levites hadn’t been given their regular food allotments. So the Levites and singers who led the services of worship had all left and gone back to their farms. I called the officials on the carpet, “Why has The Temple of God been abandoned?” I got everyone back again and put them back on their jobs so that all Judah was again bringing in the tithe of grain, wine, and oil to the storerooms. I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son of Mattaniah, their right-hand man. These men had a reputation for honesty and hard work. They were responsible for distributing the rations to their brothers.
- Nehemiah 13:14 - Remember me, O my God, for this. Don’t ever forget the devoted work I have done for The Temple of God and its worship.
- Leviticus 27:9 - “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
- Leviticus 27:14 - “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.
- Leviticus 27:16 - “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.
- Leviticus 27:22 - “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.
- Leviticus 27:26 - “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
- Leviticus 27:28 - “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.
- Leviticus 27:29 - “No human who has been devoted to destruction can be redeemed. He must be put to death. * * *
- Leviticus 27:30 - “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”
- Leviticus 27:34 - These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
- Luke 20:25 - “Caesar,” they said. Jesus said, “Then give Caesar what is his and give God what is his.”
- Mark 12:17 - Jesus said, “Give Caesar what is his, and give God what is his.” Their mouths hung open, speechless.
- Numbers 18:21 - “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.” * * *
- Numbers 18:25 - God spoke to Moses: “Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering to God. Your offerings will be treated the same as other people’s gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings to God from all the tithes you get from the People of Israel: give God’s portion from these tithes to Aaron the priest. Make sure that God’s portion is the best and holiest of everything you get.
- Numbers 18:30 - “Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it anytime and anyplace—it’s your wages for your work at the Tent of Meeting. By offering the best part, you’ll avoid guilt, you won’t desecrate the holy offerings of the People of Israel, and you won’t die.”
- Matthew 22:21 - They said, “Caesar.” “Then give Caesar what is his, and give God what is his.”