逐节对照
- 新标点和合本 - 祭司要用指头蘸些赎罪祭牲的血，抹在燔祭坛的四角上，把血倒在燔祭坛的脚那里。
- 和合本2010（上帝版-简体） - 祭司要用手指蘸一些赎罪祭牲的血，抹在燔祭坛的四个翘角上，再把其余的血倒在燔祭坛的底座上。
- 和合本2010（神版-简体） - 祭司要用手指蘸一些赎罪祭牲的血，抹在燔祭坛的四个翘角上，再把其余的血倒在燔祭坛的底座上。
- 当代译本 - 祭司要用手指蘸一些赎罪祭牲的血抹在燔祭坛凸起的四角上，再把剩下的血倒在燔祭坛脚。
- 圣经新译本 - 祭司要用指头取赎罪祭牲的一些血，抹燔祭坛的四角，其余的血要倒在燔祭坛脚那里。
- 中文标准译本 - 祭司要用手指取一些赎罪祭的血，抹在燔祭坛的犄角上，然后把其余的血倒在燔祭坛基座那里。
- 现代标点和合本 - 祭司要用指头蘸些赎罪祭牲的血，抹在燔祭坛的四角上，把血倒在燔祭坛的脚那里。
- 和合本（拼音版） - 祭司要用指头蘸些赎罪祭牲的血，抹在燔祭坛的四角上，把血倒在燔祭坛的脚那里。
- New International Version - Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.
- New International Reader's Version - Then the priest must dip his finger into some of the blood of the sin offering. He must put it on the horns that stick out from the upper four corners of the altar for burnt offerings. He must pour out the rest of the blood at the bottom of the altar.
- English Standard Version - Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.
- New Living Translation - Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar.
- Christian Standard Bible - Then the priest is to take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he is to pour out at the base of the altar of burnt offering.
- New American Standard Bible - Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.
- New King James Version - The priest shall take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour its blood at the base of the altar of burnt offering.
- Amplified Bible - Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.
- American Standard Version - And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and the blood thereof shall he pour out at the base of the altar of burnt-offering.
- King James Version - And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
- New English Translation - Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering.
- World English Bible - The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.
- 新標點和合本 - 祭司要用指頭蘸些贖罪祭牲的血，抹在燔祭壇的四角上，把血倒在燔祭壇的腳那裏。
- 和合本2010（上帝版-繁體） - 祭司要用手指蘸一些贖罪祭牲的血，抹在燔祭壇的四個翹角上，再把其餘的血倒在燔祭壇的底座上。
- 和合本2010（神版-繁體） - 祭司要用手指蘸一些贖罪祭牲的血，抹在燔祭壇的四個翹角上，再把其餘的血倒在燔祭壇的底座上。
- 當代譯本 - 祭司要用手指蘸一些贖罪祭牲的血抹在燔祭壇凸起的四角上，再把剩下的血倒在燔祭壇腳。
- 聖經新譯本 - 祭司要用指頭取贖罪祭牲的一些血，抹燔祭壇的四角，其餘的血要倒在燔祭壇腳那裡。
- 呂振中譯本 - 祭司要用指頭取解罪祭牲的一點兒血、抹在燔祭壇的 四 角上，把 祭牲 的血倒在燔祭壇腳那裏。
- 中文標準譯本 - 祭司要用手指取一些贖罪祭的血，抹在燔祭壇的犄角上，然後把其餘的血倒在燔祭壇基座那裡。
- 現代標點和合本 - 祭司要用指頭蘸些贖罪祭牲的血，抹在燔祭壇的四角上，把血倒在燔祭壇的腳那裡。
- 文理和合譯本 - 祭司必以指取血、釁於祭壇之角、傾餘血於壇基、
- 文理委辦譯本 - 祭司必指染其血、釁於壇角、傾餘血於祭壇下、
- 施約瑟淺文理新舊約聖經 - 祭司以指蘸贖罪祭牲之血、塗於祭臺角上、傾餘血於祭臺之基、
- Nueva Versión Internacional - Entonces el sacerdote tomará con el dedo un poco de la sangre del sacrificio expiatorio y la untará en los cuernos del altar del holocausto, después de lo cual derramará al pie del altar del holocausto el resto de la sangre.
- 현대인의 성경 - 제사장은 그 속죄제물의 피를 손가락으로 찍어 번제단 뿔에 바르고 나머지 피는 모두 번제단 밑에 쏟을 것이며
- Новый Русский Перевод - Пусть священник возьмет пальцем кровь жертвы за грех и помажет ею рога жертвенника для всесожжений, а остальную кровь выльет к основанию жертвенника.
- Восточный перевод - Пусть священнослужитель возьмёт пальцем кровь жертвы за грех и помажет ею рога жертвенника для всесожжений, а остальную кровь выльет к основанию жертвенника.
- Восточный перевод, версия с «Аллахом» - Пусть священнослужитель возьмёт пальцем кровь жертвы за грех и помажет ею рога жертвенника для всесожжений, а остальную кровь выльет к основанию жертвенника.
- Восточный перевод, версия для Таджикистана - Пусть священнослужитель возьмёт пальцем кровь жертвы за грех и помажет ею рога жертвенника для всесожжений, а остальную кровь выльет к основанию жертвенника.
- La Bible du Semeur 2015 - Le prêtre prendra avec son doigt du sang du sacrifice pour le péché et en appliquera sur les cornes de l’autel des holocaustes ; puis il répandra le reste du sang sur le socle de l’autel des holocaustes.
- リビングバイブル - 祭司はそのいけにえの血を祭壇の角に指で塗り、残りは祭壇の土台に注ぎかける。
- Nova Versão Internacional - Então o sacerdote pegará com o dedo um pouco do sangue da oferta pelo pecado e o porá nas pontas do altar dos holocaustos e derramará o restante do sangue na base do altar.
- Hoffnung für alle - Der Priester taucht seinen Finger in das Blut des Ziegenbocks und streicht es an die Hörner des Brandopferaltars. Das restliche Blut gießt er an den Fuß des Altars.
- Kinh Thánh Hiện Đại - Thầy tế lễ sẽ lấy ngón tay nhúng vào máu dê, đem bôi lên các sừng bàn thờ dâng lễ thiêu, máu còn lại đem đổ dưới chân bàn thờ.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - จากนั้นปุโรหิตจะเอานิ้วจุ่มในเลือดของเครื่องบูชาไถ่บาปและทาเชิงงอนของแท่นบูชา แล้วเทเลือดส่วนที่เหลือลงที่ด้านล่างของแท่น
- พระคัมภีร์ ฉบับแปลใหม่ - แล้วปุโรหิตจะใช้นิ้วจุ่มเลือดจากเครื่องสักการะเพื่อลบล้างบาป ป้ายที่เชิงงอนของแท่นบูชาที่ใช้เผาสัตว์เพื่อเป็นของถวาย และเทเลือดที่เหลือลงที่ฐานแท่นที่ใช้เผาสัตว์
交叉引用
- Romans 3:25 - God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
- Hebrews 2:10 - It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying, I’ll tell my good friends, my brothers and sisters, all I know about you; I’ll join them in worship and praise to you. Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I’m here with the children God gave me.
- Leviticus 16:18 - “Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull’s blood and some of the goat’s blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
- Romans 10:4 - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
- Isaiah 40:21 - Have you not been paying attention? Have you not been listening? Haven’t you heard these stories all your life? Don’t you understand the foundation of all things? God sits high above the round ball of earth. The people look like mere ants. He stretches out the skies like a canvas— yes, like a tent canvas to live under. He ignores what all the princes say and do. The rulers of the earth count for nothing. Princes and rulers don’t amount to much. Like seeds barely rooted, just sprouted, They shrivel when God blows on them. Like flecks of chaff, they’re gone with the wind.
- Leviticus 8:10 - Then Moses took the anointing oil and anointed The Dwelling and everything that was in it, consecrating them. He sprinkled some of the oil on the Altar seven times, anointing the Altar and all its utensils, the Washbasin and its stand, consecrating them. He poured some of the anointing oil on Aaron’s head, anointing him and thus consecrating him.
- Romans 8:3 - God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.