逐节对照
- The Message - “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.
- 新标点和合本 - 你当知道，当明白，从出令重新建造耶路撒冷，直到有受膏君的时候，必有七个七和六十二个七。正在艰难的时候，耶路撒冷城连街带濠都必重新建造。
- 和合本2010（上帝版-简体） - 你当知道，当明白，从发出命令恢复并重建耶路撒冷，直到受膏的君出现，必有七个七和六十二个七。耶路撒冷城连街带濠都必在艰难中恢复并重建。
- 和合本2010（神版-简体） - 你当知道，当明白，从发出命令恢复并重建耶路撒冷，直到受膏的君出现，必有七个七和六十二个七。耶路撒冷城连街带濠都必在艰难中恢复并重建。
- 当代译本 - 你要知道，也要明白，从重建耶路撒冷的命令发出，到受膏的君王来临，其间有七个七加六十二个七。耶路撒冷城及其广场和壕沟必得重建，且是在艰难时期。
- 圣经新译本 - 你要知道，也要明白，从发出命令恢复和重建耶路撒冷，直到受膏君的时候，必有七个七；又有六十二个七（“必有七个七；又有六十二个七”或译：“必有七个七和六十二个七”），耶路撒冷连广场和濠沟，都必重新建造起来；那是一段困苦的时期。
- 中文标准译本 - 因此你当知道，你要明白：从发出命令恢复 、重建耶路撒冷，直到受膏之君的时候，有七个‘七’和六十二个‘七’；那时耶路撒冷连同她的广场和沟渠都必被恢复、重建，但那将是一个困苦的时期。
- 现代标点和合本 - 你当知道，当明白，从出令重新建造耶路撒冷，直到有受膏君的时候，必有七个七和六十二个七。正在艰难的时候，耶路撒冷城连街带濠都必重新建造。
- 和合本（拼音版） - 你当知道、当明白，从出令重新建造耶路撒冷，直到有受膏君的时候，必有七个七和六十二个七。正在艰难的时候，耶路撒冷城连街带濠都必重新建造。
- New International Version - “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.
- New International Reader's Version - “Here is what I want you to know and understand. There will be seven ‘weeks.’ Then there will be 62 ‘weeks.’ The seven ‘weeks’ will begin when an order is given to rebuild Jerusalem and make it like new again. At the end of the 62 ‘weeks,’ the Anointed King will come. Jerusalem will have streets and a water system when it is rebuilt. But that will be done in times of trouble.
- English Standard Version - Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.
- New Living Translation - Now listen and understand! Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One —comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.
- Christian Standard Bible - Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until an Anointed One, the ruler, will be seven weeks and sixty-two weeks. It will be rebuilt with a plaza and a moat, but in difficult times.
- New American Standard Bible - So you are to know and understand that from the issuing of a decree to restore and rebuild Jerusalem, until Messiah the Prince, there will be seven weeks and sixty-two weeks; it will be built again, with streets and moat, even in times of distress.
- New King James Version - “Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times.
- Amplified Bible - So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.
- American Standard Version - Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
- King James Version - Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
- New English Translation - So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.
- World English Bible - “Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
- 新標點和合本 - 你當知道，當明白，從出令重新建造耶路撒冷，直到有受膏君的時候，必有七個七和六十二個七。正在艱難的時候，耶路撒冷城連街帶濠都必重新建造。
- 和合本2010（上帝版-繁體） - 你當知道，當明白，從發出命令恢復並重建耶路撒冷，直到受膏的君出現，必有七個七和六十二個七。耶路撒冷城連街帶濠都必在艱難中恢復並重建。
- 和合本2010（神版-繁體） - 你當知道，當明白，從發出命令恢復並重建耶路撒冷，直到受膏的君出現，必有七個七和六十二個七。耶路撒冷城連街帶濠都必在艱難中恢復並重建。
- 當代譯本 - 你要知道，也要明白，從重建耶路撒冷的命令發出，到受膏的君王來臨，其間有七個七加六十二個七。耶路撒冷城及其廣場和壕溝必得重建，且是在艱難時期。
- 聖經新譯本 - 你要知道，也要明白，從發出命令恢復和重建耶路撒冷，直到受膏君的時候，必有七個七；又有六十二個七（“必有七個七；又有六十二個七”或譯：“必有七個七和六十二個七”），耶路撒冷連廣場和濠溝，都必重新建造起來；那是一段困苦的時期。
- 呂振中譯本 - 你要知道，要明白，從神諭之發出：「恢復並重建 耶路撒冷 」，直到有受膏之人君的時候、必有七十個七。 經歷了 六十二個七， 耶路撒冷 城必得恢復、重新建造，有廣場有濠溝，這又是在困苦時候 造的 。
- 中文標準譯本 - 因此你當知道，你要明白：從發出命令恢復 、重建耶路撒冷，直到受膏之君的時候，有七個『七』和六十二個『七』；那時耶路撒冷連同她的廣場和溝渠都必被恢復、重建，但那將是一個困苦的時期。
- 現代標點和合本 - 你當知道，當明白，從出令重新建造耶路撒冷，直到有受膏君的時候，必有七個七和六十二個七。正在艱難的時候，耶路撒冷城連街帶濠都必重新建造。
- 文理和合譯本 - 爾當知覺、自初命復建耶路撒冷、至有受膏之君、必歷七日、相乘以七、又歷七日、乘以六十二、其邑必復建、且有街有濠、斯時必際困難、
- 文理委辦譯本 - 我告爾一事、爾當知詔建耶路撒冷、逮及受膏之君至、必有七日、復乘以七、更有七日、復乘以六十二、築城修道、必在患難之時、
- 施約瑟淺文理新舊約聖經 - 爾當知當明、自出令復建 耶路撒冷 、至於受膏君之時、有七七、及六十二七、其間邑必復建、復有街市、復有城與濠、 城與濠或作城垣 時有患難、
- Nueva Versión Internacional - »”Entiende bien lo siguiente: Habrá siete semanas desde la promulgación del decreto que ordena la reconstrucción de Jerusalén hasta la llegada del príncipe elegido. Después de eso, habrá sesenta y dos semanas más. Entonces será reconstruida Jerusalén, con sus calles y murallas. Pero cuando los tiempos apremien,
- 현대인의 성경 - 이제 너는 깨달아 알아라. 예루살렘을 재건하라는 명령이 내릴 때부터 하나님이 택한 왕이 오실 때까지 49년과 434년이 지날 것이며 그 49년 안에 예루살렘의 거리와 성벽이 재건될 것이나 그 때는 어려움을 당하는 때이다.
- Новый Русский Перевод - Знай и пойми: от выхода повеления восстановить и отстроить Иерусалим до прихода Вождя-Помазанника , пройдет семь семилетий и шестьдесят два семилетия . Город будет отстроен с улицами и со рвом, но в трудные времена.
- Восточный перевод - Знай и пойми: от повеления восстановить и отстроить Иерусалим до прихода Правителя-Помазанника пройдёт семь семилетий и шестьдесят два семилетия. Город будет отстроен с улицами и со рвом, но в трудные времена.
- Восточный перевод, версия с «Аллахом» - Знай и пойми: от повеления восстановить и отстроить Иерусалим до прихода Правителя-Помазанника пройдёт семь семилетий и шестьдесят два семилетия. Город будет отстроен с улицами и со рвом, но в трудные времена.
- Восточный перевод, версия для Таджикистана - Знай и пойми: от повеления восстановить и отстроить Иерусалим до прихода Правителя-Помазанника пройдёт семь семилетий и шестьдесят два семилетия. Город будет отстроен с улицами и со рвом, но в трудные времена.
- La Bible du Semeur 2015 - Voici donc ce que tu dois savoir et comprendre : Depuis le moment où le décret ordonnant de restaurer et de rebâtir Jérusalem a été promulgué jusqu’à l’avènement d’un chef ayant reçu l’onction, il s’écoulera sept septaines et soixante-deux septaines. La ville sera rebâtie et rétablie avec ses places et ses fossés, en des temps de détresse.
- リビングバイブル - さあ、よく聞け。エルサレム再建の命令が出てから油を注がれた方が来るまで、四十九年に加えて四百三十四年かかる。それは苦しい時代だが、その間にエルサレムの城壁も町も再建される。
- Nova Versão Internacional - “Saiba e entenda que, a partir da promulgação do decreto que manda restaurar e reconstruir Jerusalém até que o Ungido, o príncipe, venha, haverá sete semanas, e sessenta e duas semanas. Ela será reconstruída com ruas e muros , mas em tempos difíceis.
- Hoffnung für alle - Nun hör gut zu, damit du meine Worte verstehst: Zwischen dem Befehl, Jerusalem wieder aufzubauen, und dem Auftreten eines von Gott erwählten Herrschers liegen sieben mal sieben Jahre. Zweiundsechzig mal sieben Jahre lang werden in Jerusalem wieder Straßen und Befestigungsgräben errichtet sein, doch es wird in dieser Zeit viel Bedrängnis geben.
- Kinh Thánh Hiện Đại - Anh nên lưu ý, từ khi lệnh tái thiết Giê-ru-sa-lem được ban hành cho đến khi Đấng Chịu Xức Dầu đăng quang phải mất bốn mươi chín năm cộng với bốn trăm bốn trăm ba mươi bốn năm. Các đường phố sẽ được đắp lại, các tường thành sẽ được xây lại, ngay giữa thời kỳ hoạn nạn.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “จงรับรู้และเข้าใจข้อนี้เถิด คือตั้งแต่มีพระราชกฤษฎีกา ให้กอบกู้และสร้างเยรูซาเล็มขึ้นใหม่ จวบจนผู้ที่พระเจ้าทรงเจิมตั้งให้เป็นผู้ครอบครองนั้นจะมาถึง จะมีเจ็ดของ ‘เจ็ด’ และหกสิบสองของ ‘เจ็ด’ จะมีการสร้างถนนหนทางและคูเมือง แต่ทำในช่วงทุกข์ยากลำบาก
- พระคัมภีร์ ฉบับแปลใหม่ - ฉะนั้น จงทราบและเข้าใจว่า นับจากระยะเวลาที่ออกคำสั่งเพื่อฟื้นฟูและสร้างเยรูซาเล็มขึ้นใหม่ จนกระทั่งถึงการมาของผู้ได้รับการเจิม คือองค์ราชา จะเป็นเวลานาน 7 สัปดาห์และ 62 สัปดาห์ เยรูซาเล็มจะถูกสร้างขึ้นใหม่อีก มีทั้งถนนและคูเมือง แต่จะเป็นช่วงเวลาแห่งความทุกข์ยาก
交叉引用
- Ezra 7:11 - What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:
- Ezra 7:12 - Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven. Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.
- Ezra 7:21 - I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?
- Ezra 7:24 - Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.
- Ezra 7:25 - I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.
- Ezra 7:26 - Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.
- Matthew 13:23 - “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.” * * *
- Ezra 7:1 - After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.
- Mark 13:14 - “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.
- Ezra 6:1 - So King Darius ordered a search through the records in the archives in Babylon. Eventually a scroll was turned up in the fortress of Ecbatana over in the province of Media, with this writing on it: Memorandum In his first year as king, Cyrus issued an official decree regarding The Temple of God in Jerusalem, as follows:
- Ezra 6:3 - The Temple where sacrifices are offered is to be rebuilt on new foundations. It is to be ninety feet high and ninety feet wide with three courses of large stones topped with one course of timber. The cost is to be paid from the royal bank. The gold and silver vessels from The Temple of God that Nebuchadnezzar carried to Babylon are to be returned to The Temple at Jerusalem, each to its proper place; place them in The Temple of God.
- Ezra 6:6 - Now listen, Tattenai governor of the land beyond the Euphrates, Shethar-Bozenai, associates, and all officials of that land: Stay out of their way. Leave the governor and leaders of the Jews alone so they can work on that Temple of God as they rebuild it.
- Ezra 6:8 - I hereby give official orders on how you are to help the leaders of the Jews in the rebuilding of that Temple of God: 1. All construction costs are to be paid to these men from the royal bank out of the taxes coming in from the land beyond the Euphrates. And pay them on time, without delays. 2. Whatever is required for their worship—young bulls, rams, and lambs for Whole-Burnt-Offerings to the God-of-Heaven; and whatever wheat, salt, wine, and anointing oil the priests of Jerusalem request—is to be given to them daily without delay so that they may make sacrifices to the God-of-Heaven and pray for the life of the king and his sons.
- Ezra 6:11 - I’ve issued an official decree that anyone who violates this order is to be impaled on a timber torn out of his own house, and the house itself made a manure pit. And may the God who put his Name on that place wipe out any king or people who dares to defy this decree and destroy The Temple of God at Jerusalem. I, Darius, have issued an official decree. Carry it out precisely and promptly.
- Ezra 6:13 - Tattenai governor of the land across the Euphrates, Shethar-Bozenai, and their associates did it: They carried out the decree of Darius precisely and promptly.
- Ezra 6:14 - So the leaders of the Jews continued to build; the work went well under the preaching of the prophets Haggai and Zechariah son of Iddo. They completed the rebuilding under orders of the God of Israel and authorization by Cyrus, Darius, and Artaxerxes, kings of Persia. The Temple was completed on the third day of the month Adar in the sixth year of the reign of King Darius.
- Ezra 7:8 - They arrived at Jerusalem in the fifth month of the seventh year of the king’s reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways. * * *
- Matthew 24:15 - “But be ready to run for it when you see the monster of desecration set up in the Temple sanctuary. The prophet Daniel described this. If you’ve read Daniel, you’ll know what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t return to the house to get anything; if you’re out in the field, don’t go back and get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen during the winter or on a Sabbath.
- 2 Samuel 15:25 - Then the king ordered Zadok, “Take the Chest back to the city. If I get back in God’s good graces, he’ll bring me back and show me where the Chest has been set down. But if he says, ‘I’m not pleased with you’—well, he can then do with me whatever he pleases.”
- Nehemiah 3:1 - The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.
- Nehemiah 6:15 - The wall was finished on the twenty-fifth day of Elul. It had taken fifty-two days. When all our enemies heard the news and all the surrounding nations saw it, our enemies totally lost their nerve. They knew that God was behind this work.
- Micah 5:2 - But you, Bethlehem, David’s country, the runt of the litter— From you will come the leader who will shepherd-rule Israel. He’ll be no upstart, no pretender. His family tree is ancient and distinguished. Meanwhile, Israel will be in foster homes until the birth pangs are over and the child is born, And the scattered brothers come back home to the family of Israel. He will stand tall in his shepherd-rule by God’s strength, centered in the majesty of God-Revealed. And the people will have a good and safe home, for the whole world will hold him in respect— Peacemaker of the world!
- Nehemiah 2:1 - It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”
- Nehemiah 2:2 - That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”
- Nehemiah 2:4 - The king then asked me, “So what do you want?” Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”
- Nehemiah 2:6 - The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?” I gave him a time, and the king gave his approval to send me.
- Nehemiah 2:7 - Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”
- Nehemiah 2:8 - The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.
- John 4:25 - The woman said, “I don’t know about that. I do know that the Messiah is coming. When he arrives, we’ll get the whole story.”
- Ezra 4:24 - That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.