1 Timothy 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

6:4 KJV

逐节对照

King James Version - He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
新标点和合本 - 他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，
和合本2010（上帝版-简体） - 他是自高自大，一无所知，专好争辩，擅于舌战，因而生出嫉妒、纷争、毁谤、恶意猜疑，
和合本2010（神版-简体） - 他是自高自大，一无所知，专好争辩，擅于舌战，因而生出嫉妒、纷争、毁谤、恶意猜疑，
当代译本 - 他就是狂妄自大、一无所知。这种人专好问难，争辩字句，结果引起嫉妒、纷争、毁谤和猜忌，
圣经新译本 - 他是自高自大，一无所知，反而专好问难争辩，由此产生妒忌、纷争、毁谤、恶意的猜疑，
中文标准译本 - 那么他就成了自以为是的人，什么都不知道，只对辩论和言词上的争执有病态的嗜好，由此引发嫉妒、纷争、毁谤、恶意的猜疑；
现代标点和合本 - 他是自高自大，一无所知，专好问难，争辩言辞，从此就生出嫉妒、纷争、毁谤、妄疑，
和合本（拼音版） - 他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，
New International Version - they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
New International Reader's Version - Then that person is proud and doesn’t understand anything. They like to argue more than they should. They can’t agree about what words mean. All of this results in wanting what others have. It causes fighting, harmful talk, and evil distrust.
English Standard Version - he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,
New Living Translation - Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions.
Christian Standard Bible - he is conceited and understands nothing, but has an unhealthy interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,
New American Standard Bible - he is conceited and understands nothing; but he has a sick craving for controversial questions and disputes about words, from which come envy, strife, abusive language, evil suspicions,
New King James Version - he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
Amplified Bible - he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions,
American Standard Version - he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
New English Translation - he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,
World English Bible - he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
新標點和合本 - 他是自高自大，一無所知，專好問難，爭辯言詞，從此就生出嫉妒、紛爭、毀謗、妄疑，
和合本2010（上帝版-繁體） - 他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑，
和合本2010（神版-繁體） - 他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑，
當代譯本 - 他就是狂妄自大、一無所知。這種人專好問難，爭辯字句，結果引起嫉妒、紛爭、毀謗和猜忌，
聖經新譯本 - 他是自高自大，一無所知，反而專好問難爭辯，由此產生妒忌、紛爭、毀謗、惡意的猜疑，
呂振中譯本 - 他是蒙於傲氣，甚麼也不懂，只有好辯論和鬪爭言詞的弊病；從而生出嫉妒、紛爭、毁謗、惡性猜疑，
中文標準譯本 - 那麼他就成了自以為是的人，什麼都不知道，只對辯論和言詞上的爭執有病態的嗜好，由此引發嫉妒、紛爭、毀謗、惡意的猜疑；
現代標點和合本 - 他是自高自大，一無所知，專好問難，爭辯言辭，從此就生出嫉妒、紛爭、毀謗、妄疑，
文理和合譯本 - 乃自衒無知、惟務言詞之爭辯、致生媢嫉、爭競、訕謗、妄疑、
文理委辦譯本 - 無知而自衒、辯論是務、言啟爭端、媢嫉爭競、訕謗惡意、由此而生、
施約瑟淺文理新舊約聖經 - 此人乃心驕、一無所知、專好辯問鬥辭、由此生妒嫉、爭競、訕謗、妄疑、
吳經熊文理聖詠與新經全集 - 是必妄自尊大、懵然無知者也。若輩酖心空言辯論、於是嫉妒紛爭、詆毀猜忌、無所不至、
Nueva Versión Internacional - es un obstinado que nada entiende. Ese tal padece del afán enfermizo de provocar discusiones inútiles que generan envidias, discordias, insultos, suspicacias
현대인의 성경 - 교만하여 아무것도 알지 못하고 변론과 논쟁을 좋아합니다. 그런 데서 시기와 다툼과 모독하는 말과 좋지 못한 의심이 생깁니다.
Новый Русский Перевод - тот заносчив, но не имеет знания. У него есть лишь нездоровое желание спорить и вести праздные дебаты, что лишь рождает зависть, распри, кощунство, недобрые подозрения
Восточный перевод - тот заносчив, но не имеет знания. У него есть лишь нездоровое желание спорить и вести праздные дебаты, что лишь рождает зависть, распри, злоречие, недобрые подозрения
Восточный перевод, версия с «Аллахом» - тот заносчив, но не имеет знания. У него есть лишь нездоровое желание спорить и вести праздные дебаты, что лишь рождает зависть, распри, злоречие, недобрые подозрения
Восточный перевод, версия для Таджикистана - тот заносчив, но не имеет знания. У него есть лишь нездоровое желание спорить и вести праздные дебаты, что лишь рождает зависть, распри, злоречие, недобрые подозрения
La Bible du Semeur 2015 - c’est un homme enflé d’orgueil, un ignorant qui a une passion maladive pour les spéculations et les controverses sur des mots. Qu’est-ce qui en résulte ? Des jalousies, des disputes, des dénigrements réciproques, des soupçons malveillants,
リビングバイブル - 違った教えを広める人がいれば、それは高慢のなせるわざであり、自分の無知をさらけ出す行為だとみなしなさい。つまり、キリストのことばをいい加減に解釈し、ねたみや怒りにかられて議論を果てしなく続け、その結果、非難や争い、不信のとりこになるのです。
Nestle Aland 28 - τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι, ὑπόνοιαι πονηραί,
unfoldingWord® Greek New Testament - τετύφωται μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
Nova Versão Internacional - é orgulhoso e nada entende. Esse tal mostra um interesse doentio por controvérsias e contendas acerca de palavras, que resultam em inveja, brigas, difamações, suspeitas malignas
Hoffnung für alle - der nimmt nur sich selbst wichtig, weiß aber überhaupt nichts. Solche Leute sind aufgeblasen und zetteln spitzfindige Auseinandersetzungen und fruchtlose Streitgespräche an. So entstehen Neid, Zank, böses Gerede und gemeine Verdächtigungen. Ja, diese Leute sind wie von einer Seuche befallen.
Kinh Thánh Hiện Đại - là người kiêu ngạo, dại dột, ham chất vấn và khẩu chiến, gieo mầm ganh tị, tranh chấp, xúc phạm, nghi ngờ xấu,
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ผู้นั้นก็จองหองลืมตัวและไม่เข้าใจอะไรเลย เขามัวแต่หมกมุ่นกับการถกเถียงโต้แย้งเรื่องคำต่างๆ ซึ่งทำให้เกิดการอิจฉา การแก่งแย่งชิงดี การใส่ร้าย การระแวงกันอันร้ายกาจ
พระคัมภีร์ ฉบับแปลใหม่ - ผู้นั้นก็เป็นคนหยิ่งผยองและไม่เข้าใจสิ่งใด เขาชอบใส่ใจในเรื่องปัญหาโต้แย้ง และวิวาทในเรื่องคำพูดอันเป็นเหตุให้เกิดการอิจฉา มีความเห็นที่ไม่ลงรอยกัน ว่าร้าย ไม่ไว้วางใจกัน

交叉引用

Proverbs 25:14 - Whoso boasteth himself of a false gift is like clouds and wind without rain.
Romans 12:16 - Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
1 Corinthians 3:3 - For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Philippians 2:3 - Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Galatians 5:15 - But if ye bite and devour one another, take heed that ye be not consumed one of another.
Acts 8:9 - But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
James 4:1 - From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
James 4:2 - Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
Proverbs 26:12 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Colossians 2:18 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Revelation 3:17 - Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
1 Corinthians 11:16 - But if any man seem to be contentious, we have no such custom, neither the churches of God.
1 Corinthians 8:1 - Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Corinthians 8:2 - And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Romans 14:1 - Him that is weak in the faith receive ye, but not to doubtful disputations.
Philippians 1:15 - Some indeed preach Christ even of envy and strife; and some also of good will:
1 Corinthians 11:18 - For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Acts 18:15 - But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
1 Peter 2:1 - Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1 Peter 2:2 - As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
Galatians 5:26 - Let us not be desirous of vain glory, provoking one another, envying one another.
James 2:14 - What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
James 2:15 - If a brother or sister be naked, and destitute of daily food,
James 2:16 - And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 2:17 - Even so faith, if it hath not works, is dead, being alone.
James 2:18 - Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
2 Thessalonians 2:4 - Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
1 Corinthians 3:18 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Romans 13:13 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Proverbs 13:7 - There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
Galatians 6:3 - For if a man think himself to be something, when he is nothing, he deceiveth himself.
Acts 8:21 - Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Acts 8:22 - Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Acts 8:23 - For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
2 Corinthians 11:20 - For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Galatians 5:20 - Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Galatians 5:21 - Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Romans 2:8 - But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
James 4:5 - Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
James 4:6 - But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Isaiah 58:4 - Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
Philippians 2:14 - Do all things without murmurings and disputings:
Acts 15:2 - When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Titus 3:9 - But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Jude 1:16 - These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
2 Peter 2:18 - For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
Jude 1:10 - But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
James 1:19 - Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
1 Timothy 1:4 - Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1 Timothy 1:7 - Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
2 Peter 2:12 - But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
2 Timothy 2:23 - But foolish and unlearned questions avoid, knowing that they do gender strifes.
2 Timothy 3:4 - Traitors, heady, highminded, lovers of pleasures more than lovers of God;
1 Timothy 3:6 - Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
2 Timothy 2:14 - Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

逐节对照

交叉引用

King James Version - He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
新标点和合本 - 他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，
和合本2010（上帝版-简体） - 他是自高自大，一无所知，专好争辩，擅于舌战，因而生出嫉妒、纷争、毁谤、恶意猜疑，
和合本2010（神版-简体） - 他是自高自大，一无所知，专好争辩，擅于舌战，因而生出嫉妒、纷争、毁谤、恶意猜疑，
当代译本 - 他就是狂妄自大、一无所知。这种人专好问难，争辩字句，结果引起嫉妒、纷争、毁谤和猜忌，
圣经新译本 - 他是自高自大，一无所知，反而专好问难争辩，由此产生妒忌、纷争、毁谤、恶意的猜疑，
中文标准译本 - 那么他就成了自以为是的人，什么都不知道，只对辩论和言词上的争执有病态的嗜好，由此引发嫉妒、纷争、毁谤、恶意的猜疑；
现代标点和合本 - 他是自高自大，一无所知，专好问难，争辩言辞，从此就生出嫉妒、纷争、毁谤、妄疑，
和合本（拼音版） - 他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，
New International Version - they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
New International Reader's Version - Then that person is proud and doesn’t understand anything. They like to argue more than they should. They can’t agree about what words mean. All of this results in wanting what others have. It causes fighting, harmful talk, and evil distrust.
English Standard Version - he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,
New Living Translation - Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions.
Christian Standard Bible - he is conceited and understands nothing, but has an unhealthy interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,
New American Standard Bible - he is conceited and understands nothing; but he has a sick craving for controversial questions and disputes about words, from which come envy, strife, abusive language, evil suspicions,
New King James Version - he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
Amplified Bible - he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions,
American Standard Version - he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
New English Translation - he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,
World English Bible - he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
新標點和合本 - 他是自高自大，一無所知，專好問難，爭辯言詞，從此就生出嫉妒、紛爭、毀謗、妄疑，
和合本2010（上帝版-繁體） - 他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑，
和合本2010（神版-繁體） - 他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑，
當代譯本 - 他就是狂妄自大、一無所知。這種人專好問難，爭辯字句，結果引起嫉妒、紛爭、毀謗和猜忌，
聖經新譯本 - 他是自高自大，一無所知，反而專好問難爭辯，由此產生妒忌、紛爭、毀謗、惡意的猜疑，
呂振中譯本 - 他是蒙於傲氣，甚麼也不懂，只有好辯論和鬪爭言詞的弊病；從而生出嫉妒、紛爭、毁謗、惡性猜疑，
中文標準譯本 - 那麼他就成了自以為是的人，什麼都不知道，只對辯論和言詞上的爭執有病態的嗜好，由此引發嫉妒、紛爭、毀謗、惡意的猜疑；
現代標點和合本 - 他是自高自大，一無所知，專好問難，爭辯言辭，從此就生出嫉妒、紛爭、毀謗、妄疑，
文理和合譯本 - 乃自衒無知、惟務言詞之爭辯、致生媢嫉、爭競、訕謗、妄疑、
文理委辦譯本 - 無知而自衒、辯論是務、言啟爭端、媢嫉爭競、訕謗惡意、由此而生、
施約瑟淺文理新舊約聖經 - 此人乃心驕、一無所知、專好辯問鬥辭、由此生妒嫉、爭競、訕謗、妄疑、
吳經熊文理聖詠與新經全集 - 是必妄自尊大、懵然無知者也。若輩酖心空言辯論、於是嫉妒紛爭、詆毀猜忌、無所不至、
Nueva Versión Internacional - es un obstinado que nada entiende. Ese tal padece del afán enfermizo de provocar discusiones inútiles que generan envidias, discordias, insultos, suspicacias
현대인의 성경 - 교만하여 아무것도 알지 못하고 변론과 논쟁을 좋아합니다. 그런 데서 시기와 다툼과 모독하는 말과 좋지 못한 의심이 생깁니다.
Новый Русский Перевод - тот заносчив, но не имеет знания. У него есть лишь нездоровое желание спорить и вести праздные дебаты, что лишь рождает зависть, распри, кощунство, недобрые подозрения
Восточный перевод - тот заносчив, но не имеет знания. У него есть лишь нездоровое желание спорить и вести праздные дебаты, что лишь рождает зависть, распри, злоречие, недобрые подозрения
Восточный перевод, версия с «Аллахом» - тот заносчив, но не имеет знания. У него есть лишь нездоровое желание спорить и вести праздные дебаты, что лишь рождает зависть, распри, злоречие, недобрые подозрения
Восточный перевод, версия для Таджикистана - тот заносчив, но не имеет знания. У него есть лишь нездоровое желание спорить и вести праздные дебаты, что лишь рождает зависть, распри, злоречие, недобрые подозрения
La Bible du Semeur 2015 - c’est un homme enflé d’orgueil, un ignorant qui a une passion maladive pour les spéculations et les controverses sur des mots. Qu’est-ce qui en résulte ? Des jalousies, des disputes, des dénigrements réciproques, des soupçons malveillants,
リビングバイブル - 違った教えを広める人がいれば、それは高慢のなせるわざであり、自分の無知をさらけ出す行為だとみなしなさい。つまり、キリストのことばをいい加減に解釈し、ねたみや怒りにかられて議論を果てしなく続け、その結果、非難や争い、不信のとりこになるのです。
Nestle Aland 28 - τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι, ὑπόνοιαι πονηραί,
unfoldingWord® Greek New Testament - τετύφωται μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
Nova Versão Internacional - é orgulhoso e nada entende. Esse tal mostra um interesse doentio por controvérsias e contendas acerca de palavras, que resultam em inveja, brigas, difamações, suspeitas malignas
Hoffnung für alle - der nimmt nur sich selbst wichtig, weiß aber überhaupt nichts. Solche Leute sind aufgeblasen und zetteln spitzfindige Auseinandersetzungen und fruchtlose Streitgespräche an. So entstehen Neid, Zank, böses Gerede und gemeine Verdächtigungen. Ja, diese Leute sind wie von einer Seuche befallen.
Kinh Thánh Hiện Đại - là người kiêu ngạo, dại dột, ham chất vấn và khẩu chiến, gieo mầm ganh tị, tranh chấp, xúc phạm, nghi ngờ xấu,
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ผู้นั้นก็จองหองลืมตัวและไม่เข้าใจอะไรเลย เขามัวแต่หมกมุ่นกับการถกเถียงโต้แย้งเรื่องคำต่างๆ ซึ่งทำให้เกิดการอิจฉา การแก่งแย่งชิงดี การใส่ร้าย การระแวงกันอันร้ายกาจ
พระคัมภีร์ ฉบับแปลใหม่ - ผู้นั้นก็เป็นคนหยิ่งผยองและไม่เข้าใจสิ่งใด เขาชอบใส่ใจในเรื่องปัญหาโต้แย้ง และวิวาทในเรื่องคำพูดอันเป็นเหตุให้เกิดการอิจฉา มีความเห็นที่ไม่ลงรอยกัน ว่าร้าย ไม่ไว้วางใจกัน

Proverbs 25:14 - Whoso boasteth himself of a false gift is like clouds and wind without rain.
Romans 12:16 - Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
1 Corinthians 3:3 - For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Philippians 2:3 - Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Galatians 5:15 - But if ye bite and devour one another, take heed that ye be not consumed one of another.
Acts 8:9 - But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
James 4:1 - From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
James 4:2 - Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
Proverbs 26:12 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Colossians 2:18 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Revelation 3:17 - Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
1 Corinthians 11:16 - But if any man seem to be contentious, we have no such custom, neither the churches of God.
1 Corinthians 8:1 - Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Corinthians 8:2 - And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Romans 14:1 - Him that is weak in the faith receive ye, but not to doubtful disputations.
Philippians 1:15 - Some indeed preach Christ even of envy and strife; and some also of good will:
1 Corinthians 11:18 - For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Acts 18:15 - But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
1 Peter 2:1 - Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1 Peter 2:2 - As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
Galatians 5:26 - Let us not be desirous of vain glory, provoking one another, envying one another.
James 2:14 - What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
James 2:15 - If a brother or sister be naked, and destitute of daily food,
James 2:16 - And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 2:17 - Even so faith, if it hath not works, is dead, being alone.
James 2:18 - Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
2 Thessalonians 2:4 - Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
1 Corinthians 3:18 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Romans 13:13 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Proverbs 13:7 - There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
Galatians 6:3 - For if a man think himself to be something, when he is nothing, he deceiveth himself.
Acts 8:21 - Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Acts 8:22 - Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Acts 8:23 - For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
2 Corinthians 11:20 - For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Galatians 5:20 - Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Galatians 5:21 - Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Romans 2:8 - But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
James 4:5 - Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
James 4:6 - But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Isaiah 58:4 - Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
Philippians 2:14 - Do all things without murmurings and disputings:
Acts 15:2 - When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Titus 3:9 - But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Jude 1:16 - These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
2 Peter 2:18 - For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
Jude 1:10 - But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
James 1:19 - Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
1 Timothy 1:4 - Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1 Timothy 1:7 - Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
2 Peter 2:12 - But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
2 Timothy 2:23 - But foolish and unlearned questions avoid, knowing that they do gender strifes.
2 Timothy 3:4 - Traitors, heady, highminded, lovers of pleasures more than lovers of God;
1 Timothy 3:6 - Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
2 Timothy 2:14 - Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.