逐节对照
- 新标点和合本 - 凡男人祷告或是讲道(或作”说预言”。下同),若蒙着头,就羞辱自己的头。
- 和合本2010(上帝版-简体) - 凡男人祷告或讲道 ,若蒙着头,就是羞辱自己的头。
- 和合本2010(神版-简体) - 凡男人祷告或讲道 ,若蒙着头,就是羞辱自己的头。
- 当代译本 - 男人在祷告和讲道时,若蒙着头,就是羞辱自己的头。
- 圣经新译本 - 男人祷告或讲道的时候,如果蒙着头,就是羞辱自己的头。
- 中文标准译本 - 凡是男人在祷告或做先知传道 的时候,如果蒙着头,就是羞辱自己的头;
- 现代标点和合本 - 凡男人祷告或是讲道 ,若蒙着头,就羞辱自己的头。
- 和合本(拼音版) - 凡男人祷告或是讲道 ,若蒙着头,就羞辱自己的头;
- New International Version - Every man who prays or prophesies with his head covered dishonors his head.
- New International Reader's Version - Every man who prays or prophesies with his head covered brings shame on his head.
- English Standard Version - Every man who prays or prophesies with his head covered dishonors his head,
- New Living Translation - A man dishonors his head if he covers his head while praying or prophesying.
- Christian Standard Bible - Every man who prays or prophesies with something on his head dishonors his head.
- New American Standard Bible - Every man who has something on his head while praying or prophesying disgraces his head.
- New King James Version - Every man praying or prophesying, having his head covered, dishonors his head.
- Amplified Bible - Every man who prays or prophesies with something on his head dishonors his head [and the One who is his head].
- American Standard Version - Every man praying or prophesying, having his head covered, dishonoreth his head.
- King James Version - Every man praying or prophesying, having his head covered, dishonoureth his head.
- New English Translation - Any man who prays or prophesies with his head covered disgraces his head.
- World English Bible - Every man praying or prophesying, having his head covered, dishonors his head.
- 新標點和合本 - 凡男人禱告或是講道(或譯:說預言;下同),若蒙着頭,就羞辱自己的頭。
- 和合本2010(上帝版-繁體) - 凡男人禱告或講道 ,若蒙着頭,就是羞辱自己的頭。
- 和合本2010(神版-繁體) - 凡男人禱告或講道 ,若蒙着頭,就是羞辱自己的頭。
- 當代譯本 - 男人在禱告和講道時,若蒙著頭,就是羞辱自己的頭。
- 聖經新譯本 - 男人禱告或講道的時候,如果蒙著頭,就是羞辱自己的頭。
- 呂振中譯本 - 凡男人禱告、或傳講神言、若覆着頭,就是侮辱他自己的頭。
- 中文標準譯本 - 凡是男人在禱告或做先知傳道 的時候,如果蒙著頭,就是羞辱自己的頭;
- 現代標點和合本 - 凡男人禱告或是講道 ,若蒙著頭,就羞辱自己的頭。
- 文理和合譯本 - 男祈禱宣道而蒙首、則辱其首、
- 文理委辦譯本 - 男祈禱傳教而蒙首、則愧其綱、
- 施約瑟淺文理新舊約聖經 - 凡男祈禱講道而蒙首、則辱其首、
- 吳經熊文理聖詠與新經全集 - 男子祈禱宣道而蒙首則其首蒙羞辱。
- Nueva Versión Internacional - Todo hombre que ora o profetiza con la cabeza cubierta deshonra al que es su cabeza.
- 현대인의 성경 - 남자가 머리에 무엇을 쓰고 기도하거나 말씀을 전하면 그의 머리이신 그리스도를 욕되게 하는 것입니다.
- Новый Русский Перевод - Любой мужчина бесчестит своего Главу , если молится или пророчествует с покрытой головой .
- Восточный перевод - Любой мужчина бесчестит своего Главу , если молится или пророчествует с покрытой головой .
- Восточный перевод, версия с «Аллахом» - Любой мужчина бесчестит своего Главу , если молится или пророчествует с покрытой головой .
- Восточный перевод, версия для Таджикистана - Любой мужчина бесчестит своего Главу , если молится или пророчествует с покрытой головой .
- La Bible du Semeur 2015 - Si donc un homme prie ou prophétise la tête couverte, il outrage son chef.
- リビングバイブル - ですから、男が祈ったり説教をしたりする時、帽子を取らないなら、キリストを侮辱することになります。
- Nestle Aland 28 - πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ.
- unfoldingWord® Greek New Testament - πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων, καταισχύνει τὴν κεφαλὴν αὐτοῦ.
- Nova Versão Internacional - Todo homem que ora ou profetiza com a cabeça coberta desonra a sua cabeça;
- Hoffnung für alle - Ein Mann entehrt Christus , wenn er im Gottesdienst öffentlich betet oder im Auftrag Gottes prophetisch redet und dabei eine Kopfbedeckung trägt.
- Kinh Thánh Hiện Đại - Nếu người nam trùm đầu khi cầu nguyện hoặc giảng đạo là làm nhục Chúa Cứu Thế.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ชายทุกคนที่อธิษฐานหรือเผยพระวจนะโดยมีผ้าคลุมศีรษะอยู่ก็สร้างความอัปยศแก่ศีรษะของเขา
- พระคัมภีร์ ฉบับแปลใหม่ - ชายทุกคนที่ใช้อะไรก็ตามคลุมศีรษะขณะอธิษฐาน หรือเผยคำกล่าวของพระเจ้าก็หลู่เกียรติศีรษะของเขา
交叉引用
- 1 Corinthians 14:1 - Go after a life of love as if your life depended on it—because it does. Give yourselves to the gifts God gives you. Most of all, try to proclaim his truth. If you praise him in the private language of tongues, God understands you but no one else does, for you are sharing intimacies just between you and him. But when you proclaim his truth in everyday speech, you’re letting others in on the truth so that they can grow and be strong and experience his presence with you.
- 1 Corinthians 14:4 - The one who prays using a private “prayer language” certainly gets a lot out of it, but proclaiming God’s truth to the church in its common language brings the whole church into growth and strength. I want all of you to develop intimacies with God in prayer, but please don’t stop with that. Go on and proclaim his clear truth to others. It’s more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God’s presence in a mysterious prayer language—unless, of course, there is someone who can interpret what you are saying for the benefit of all.
- 1 Corinthians 14:6 - Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don’t address you plainly with some insight or truth or proclamation or teaching, what help am I to you? If musical instruments—flutes, say, or harps—aren’t played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? If the trumpet call can’t be distinguished, will anyone show up for the battle?
- 1 Corinthians 14:9 - So if you speak in a way no one can understand, what’s the point of opening your mouth? There are many languages in the world and they all mean something to someone. But if I don’t understand the language, it’s not going to do me much good. It’s no different with you. Since you’re so eager to participate in what God is doing, why don’t you concentrate on doing what helps everyone in the church?
- 1 Corinthians 14:13 - So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? Your blessing might be beautiful, but you have very effectively cut that person out of it.
- 1 Corinthians 14:18 - I’m grateful to God for the gift of praying in tongues that he gives us for praising him, which leads to wonderful intimacies we enjoy with him. I enter into this as much or more than any of you. But when I’m in a church assembled for worship, I’d rather say five words that everyone can understand and learn from than say ten thousand that sound to others like gibberish.
- 1 Corinthians 14:20 - To be perfectly frank, I’m getting exasperated with your childish thinking. How long before you grow up and use your head—your adult head? It’s all right to have a childlike unfamiliarity with evil; a simple no is all that’s needed there. But there’s far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility. It’s written in Scripture that God said, In strange tongues and from the mouths of strangers I will preach to this people, but they’ll neither listen nor believe. So where does it get you, all this speaking in tongues no one understands? It doesn’t help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn’t get in the way of unbelievers. If you come together as a congregation and some unbelieving outsiders walk in on you as you’re all praying in tongues, unintelligible to each other and to them, won’t they assume you’ve taken leave of your senses and get out of there as fast as they can? But if some unbelieving outsiders walk in on a service where people are speaking out God’s truth, the plain words will bring them up against the truth and probe their hearts. Before you know it, they’re going to be on their faces before God, recognizing that God is among you.