A factious man after a first and second admonition refuse;

分门结党的人，警戒过一两次，就要弃绝他。

分门结党的人，警戒过一两次后就要拒绝跟他来往；

分门结党的人，警戒过一两次后就要拒绝跟他来往；

对于制造分裂的人，警告过一两次后，要和他断绝来往。

分门结党的人，警戒一两次之后，就要和他绝交。

对那制造分裂的人，在第一次、第二次的警戒以后，就要弃绝他，

分門結黨的人，警戒過一兩次，就要棄絕他。

分門結黨的人，警戒過一兩次後就要拒絕跟他來往；

分門結黨的人，警戒過一兩次後就要拒絕跟他來往；

對於製造分裂的人，警告過一兩次後，要和他斷絕來往。

分門結黨的人，警戒一兩次之後，就要和他絕交。

好分宗派的人、過了第一第二次警戒以後、你要拒絕交往，

對那製造分裂的人，在第一次、第二次的警戒以後，就要棄絕他，

彼樹黨者、既警之一而再、則擯之、

從異端者、既再三警惕矣、不聽、擯之可也、

從異端者、既警之一次二次、若不聽則絕之、

人有分門結黨、經一再勸戒而不悛者、絕之可也，

Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them.

Warn anyone who tries to get believers to separate from one another. Warn that person more than once. After that, have nothing to do with them.

As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him,

If people are causing divisions among you, give a first and second warning. After that, have nothing more to do with them.

Reject a divisive person after a first and second warning.

Reject a divisive person after a first and second warning,

Reject a divisive man after the first and second admonition,

Reject a divisive person after a first and second warning,

A man that is an heretick after the first and second admonition reject;

Reject a divisive person after one or two warnings.

Avoid a factious man after a first and second warning,

Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.

holding a form of godliness, but having denied the power thereof: from these also turn away.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.

And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;

For there must be also factions among you, that they that are approved may be made manifest among you.

in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.I wrote unto you in my epistle to have no company with fornicators;not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.For what have I to do with judging them that are without? Do not ye judge them that are within?But them that are without God judgeth. Put away the wicked man from among yourselves.

I would that they that unsettle you would even go beyond circumcision.