( 7: 1) Turn, turn, O Perfect One! Turn, turn, that I may stare at you! Why do you gaze upon the Perfect One like the dance of the Mahanaim?

回来，回来，书拉密女；你回来，你回来，使我们得观看你。你们为何要观看书拉密女，像观看玛哈念跳舞的呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来吧，回来吧，书拉密的少女！回来吧，回来吧，好让我们再看看你！你们为何目不转睛地看着书拉密的少女，好像观看玛哈念的舞蹈呢？

回来吧，回来吧，书拉密女啊！回来吧，回来吧，让我们看看你。你们为什么要看书拉密女，像看两队兵跳舞呢？（本节在《马索拉文本》为7:1）

回來，回來，書拉密女；你回來，你回來，使我們得觀看你。你們為何要觀看書拉密女，像觀看瑪哈念跳舞的呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來吧，回來吧，書拉密的少女！回來吧，回來吧，好讓我們再看看你！你們為何目不轉睛地看著書拉密的少女，好像觀看瑪哈念的舞蹈呢？

回來吧，回來吧，書拉密女啊！回來吧，回來吧，讓我們看看你。你們為甚麼要看書拉密女，像看兩隊兵跳舞呢？（本節在《馬索拉文本》為7:1）

轉身，轉身吧！書拉密的女子啊！轉身，轉身吧！好讓我們瞻望你哦！『你們為甚麼要瞻望書拉密的女子，像兩組對稱的舞蹈啊？』

眾曰、書拉密女歟、歸哉歸哉、歸而使我觀汝、曰、何為欲觀書拉密女如觀瑪哈念之舞蹈乎、

諸婢曰、書拉密女乎、歸與歸與、我欲觀汝。新婦曰、觀我如何。諸婢曰、若天使二營。

Come back, come back, O Shulammite; come back, come back, that we may gaze on you! Why would you gaze on the Shulammite as on the dance of Mahanaim?

“ Come back to us. Come back, Shulammite woman. Come back to us. Come back. Then we can look at you.”“ Why do you want to look at the Shulammite woman as you would watch a dancer at Mahanaim?”

Return, return, O Shulammite, return, return, that we may look upon you. Why should you look upon the Shulammite, as upon a dance before two armies?

Return, return to us, O maid of Shulam. Come back, come back, that we may see you again. Why do you stare at this young woman of Shulam, as she moves so gracefully between two lines of dancers?

Come back, come back, Shulammite! Come back, come back, that we may look at you! How you gaze at the Shulammite, as you look at the dance of the two camps!

“ Come back, come back, O Shulammite; Come back, come back, so that we may look at you!”“ Why should you look at the Shulammite, As at the dance of the two armies?

THE BELOVED AND HIS FRIENDS: Return, return, O Shulamite; Return, return, that we may look upon you! THE SHULAMITE: What would you see in the Shulamite— As it were, the dance of the two camps?

Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?

Come back, come back, Shulammite! Come back, come back, that we may look at you! Why are you looking at the Shulammite, as you look at the dance of the two camps?

Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

Return, return, Shulammite! Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

When Jacob saw them, he exclaimed,“ This is the camp of God!” So he named that place Mahanaim.

O my dove, in the clefts of the rock, in the hiding places of the mountain crags, let me see your face, let me hear your voice; for your voice is sweet, and your face is lovely.

I have other sheep that do not come from this sheepfold. I must bring them too, and they will listen to my voice, so that there will be one flock and one shepherd.

Do not stare at me because I am dark, for the sun has burned my skin. My brothers were angry with me; they made me the keeper of the vineyards. Alas, my own vineyard I could not keep!

For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,and to reconcile them both in one body to God through the cross, by which the hostility has been killed.And he came and preached peace to you who were far off and peace to those who were near,

“ Go and shout this message to my people in the countries in the north. Tell them,‘ Come back to me, wayward Israel,’ says the LORD.‘ I will not continue to look on you with displeasure. For I am merciful,’ says the LORD.‘ I will not be angry with you forever.However, you must confess that you have done wrong, and that you have rebelled against the LORD your God. You must confess that you have given yourself to foreign gods under every green tree, and have not obeyed my commands,’ says the LORD.“ Come back to me, my wayward sons,” says the LORD,“ for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion.

and keep your eyes open. When you see the daughters of Shiloh coming out to dance in the celebration, jump out from the vineyards. Each one of you, catch yourself a wife from among the daughters of Shiloh and then go home to the land of Benjamin.

But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members.

“ These people have rejected the gently flowing waters of Shiloah and melt in fear over Rezin and the son of Remaliah.

The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs; the nations will obey him.

Meanwhile David had gone to Mahanaim, while Absalom and all the men of Israel had crossed the Jordan River.

For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want.

He lives in Salem; he dwells in Zion.

To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.

Then, turning toward the woman, he said to Simon,“ Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.

and said to him,“ Go wash in the pool of Siloam”( which is translated“ sent”). So the blind man went away and washed, and came back seeing.

when he comes to be glorified among his saints and admired on that day among all who have believed– and you did in fact believe our testimony.

Finally, be strengthened in the Lord and in the strength of his power.Clothe yourselves with the full armor of God so that you may be able to stand against the schemes of the devil.For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens.For this reason, take up the full armor of God so that you may be able to stand your ground on the evil day, and having done everything, to stand.Stand firm therefore, by fastening the belt of truth around your waist, by putting on the breastplate of righteousness,by fitting your feet with the preparation that comes from the good news of peace,and in all of this, by taking up the shield of faith with which you can extinguish all the flaming arrows of the evil one.And take the helmet of salvation and the sword of the Spirit, which is the word of God.With every prayer and petition, pray at all times in the Spirit, and to this end be alert, with all perseverance and requests for all the saints.Pray for me also, that I may be given the message when I begin to speak– that I may confidently make known the mystery of the gospel,

Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!

Come back to me, you wayward people. I want to cure your waywardness. Say,‘ Here we are. We come to you because you are the LORD our God.

Return, O Israel, to the LORD your God, for your sin has been your downfall!Return to the LORD and repent! Say to him:“ Completely forgive our iniquity; accept our penitential prayer, that we may offer the praise of our lips as sacrificial bulls.Assyria cannot save us; we will not ride warhorses. We will never again say,‘ Our gods’ to what our own hands have made. For only you will show compassion to Orphan Israel!”“ I will heal their waywardness and love them freely, for my anger will turn away from them.

In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”