这样，你必对我说：“他为什么还指责人呢？有谁抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你肯定会对我说：“为什么上帝还指责人呢？谁能抗拒祂的旨意呢？”

这样，你会对我说：“那么他为什么责怪人呢？有谁抗拒他的旨意呢？”

那么，你会对我说：“既然如此，神为什么还要指责人呢？到底谁能抵挡他的旨意呢？”

這樣，你必對我說：「他為甚麼還指責人呢？有誰抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你肯定會對我說：「為什麼上帝還指責人呢？誰能抗拒祂的旨意呢？」

這樣，你會對我說：“那麼他為甚麼責怪人呢？有誰抗拒他的旨意呢？”

這樣，你必對我說：『他為甚麼還指摘人呢？誰反對過他的主意呢？』

那麼，你會對我說：「既然如此，神為什麼還要指責人呢？到底誰能抵擋他的旨意呢？」

如是、爾必語我云、上帝何尚責人乎、孰逆其旨乎、

爾必語我云、何其尚責人哉、孰逆其旨乎、

然則爾必語我云、天主何尚責人哉、誰能抗拒其旨乎、

爾將謂予曰：既如此、則天主尚何復責人？夫孰能違其意乎？

One of you will say to me:“ Then why does God still blame us? For who is able to resist his will?”

One of you will say to me,“ Then why does God still blame us? Who can oppose what he wants to do?”

You will say to me then,“ Why does he still find fault? For who can resist his will?”

Well then, you might say,“ Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

You will say to me, therefore,“ Why then does he still find fault? For who resists his will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

You will say to me, therefore,“ Why then does He still find fault? For who can resist His will?”

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

You will say to me then,“ Why does he still find fault? For who has ever resisted his will?”

You will say then to me,“ Why does he still find fault? For who withstands his will?”

All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him:“ What have you done?” (niv)

and said:“ Lord, the God of our ancestors, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you. (niv)

But someone will ask,“ How are the dead raised? With what kind of body will they come?” (niv)

You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. (niv)

Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.They did what your power and will had decided beforehand should happen. (niv)

I make known the end from the beginning, from ancient times, what is still to come. I say,‘ My purpose will stand, and I will do all that I please.’From the east I summon a bird of prey; from a far- off land, a man to fulfill my purpose. What I have said, that I will bring about; what I have planned, that I will do. (niv)

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? (niv)

When tempted, no one should say,“ God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; (niv)

This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. (niv)

Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. (niv)

I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets.But this is not what he intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations. (niv)

“ But he stands alone, and who can oppose him? He does whatever he pleases.He carries out his decree against me, and many such plans he still has in store. (niv)

If it is a matter of strength, he is mighty! And if it is a matter of justice, who can challenge him? (niv)

You will say then,“ Branches were broken off so that I could be grafted in.” (niv)

The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” (niv)

If he snatches away, who can stop him? Who can say to him,‘ What are you doing?’God does not restrain his anger; even the cohorts of Rahab cowered at his feet.“ How then can I dispute with him? How can I find words to argue with him?Though I were innocent, I could not answer him; I could only plead with my Judge for mercy. (niv)

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us?( I am using a human argument.)Certainly not! If that were so, how could God judge the world?Someone might argue,“ If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”Why not say— as some slanderously claim that we say—“ Let us do evil that good may result”? Their condemnation is just! (niv)