For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

因为受造之物服在虚空之下，不是自己愿意，乃是因那叫他如此的。

因为受造之物屈服在虚空之下，不是自己愿意，而是因那使它屈服的叫他如此。但受造之物仍然指望从败坏的辖制下得释放，得享上帝儿女荣耀的自由。

因为受造之物屈服在虚空之下，不是自己愿意，而是因那使它屈服的叫他如此。但受造之物仍然指望从败坏的辖制下得释放，得享神儿女荣耀的自由。

因为受造之物处在虚空之下并非出于情愿，而是出于上帝的旨意。

因为被造的万物服在虚空之下，不是自己愿意这样，而是由于使它屈服的那一位；

因为被造之物屈从在虚妄之下，并不是出于自愿，而是出于使它屈从的那一位；

因為受造之物服在虛空之下，不是自己願意，乃是因那叫他如此的。

因為受造之物屈服在虛空之下，不是自己願意，而是因那使它屈服的叫他如此。但受造之物仍然指望從敗壞的轄制下得釋放，得享上帝兒女榮耀的自由。

因為受造之物屈服在虛空之下，不是自己願意，而是因那使它屈服的叫他如此。但受造之物仍然指望從敗壞的轄制下得釋放，得享神兒女榮耀的自由。

因為受造之物處在虛空之下並非出於情願，而是出於上帝的旨意。

因為被造的萬物服在虛空之下，不是自己願意這樣，而是由於使它屈服的那一位；

被創造之物服在徒勞挫折之下、不是自願的，乃是因那叫它服在指望中者的旨意；

因為被造之物屈從在虛妄之下，並不是出於自願，而是出於使它屈從的那一位；

蓋受造之物服於虛、非其本願、因服之者之故耳、

萬物歸於虛、非其心、蓋有使之者、

萬物歸於虛、非其所願、乃有使之者、然仍有望、

夫芸芸眾生、迄今屈伏於無常之下、非出自願、有制之者耳。

For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

The created world was held back from fulfilling its purpose. But this was not the result of its own choice. It was planned that way by the one who held it back. God planned

For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope

Against its will, all creation was subjected to God’s curse. But with eager hope,

For the creation was subjected to futility— not willingly, but because of him who subjected it— in the hope

For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope

For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;

For the creation was subjected to futility— not willingly, but because of Him who subjected it— in the hope

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected[ the same] in hope,

For the creation was subjected to futility– not willingly but because of God who subjected it– in hope

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life;thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

and he called his name Noah, saying, This same shall comfort us in our work and in the toil of our hands, which cometh because of the ground which Jehovah hath cursed.

Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.

For we know that the whole creation groaneth and travaileth in pain together until now.

Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.

How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end.

And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart.

How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.

The earth also is polluted under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant.Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left.

Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field and the birds of the heavens; yea, the fishes of the sea also shall be taken away.

The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly.But ask now the beasts, and they shall teach thee; And the birds of the heavens, and they shall tell thee:Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee.Who knoweth not in all these, That the hand of Jehovah hath wrought this,In whose hand is the soul of every living thing, And the breath of all mankind?