So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

所以丈夫活着，她若归于别人，便叫淫妇；丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

所以丈夫还活着，她若跟了别的男人，就叫淫妇；丈夫若死了，她就脱离了律法，虽然跟了别的男人，也不是淫妇。

丈夫还活着的时候，她若与别的男人发生性关系，便算淫妇。丈夫若死了，她就脱离了与丈夫的婚姻关系，即使改嫁，也不是淫妇。

所以，当丈夫还活着的时候，如果她归属别的男人，就称为淫妇；丈夫若死了，她就脱离了律法的约束，如果她归属别的男人，也不是淫妇。

由此可见，丈夫还活着的时候，她如果归向别的男人，就被称为淫妇；但如果丈夫死了，她就脱离那律法得了自由，即使归向别的男人，也不是淫妇。

所以丈夫活着，她若歸於別人，便叫淫婦；丈夫若死了，她就脫離了丈夫的律法，雖然歸於別人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

所以丈夫還活着，她若跟了別的男人，就叫淫婦；丈夫若死了，她就脫離了律法，雖然跟了別的男人，也不是淫婦。

丈夫還活著的時候，她若與別的男人發生性關係，便算淫婦。丈夫若死了，她就脫離了與丈夫的婚姻關係，即使改嫁，也不是淫婦。

所以，當丈夫還活著的時候，如果她歸屬別的男人，就稱為淫婦；丈夫若死了，她就脫離了律法的約束，如果她歸屬別的男人，也不是淫婦。

所以丈夫還活着，她若歸於別的男人，便稱為淫婦；丈夫若死去，她就脫離了那法律而得自由了；歸於別的男人，也不是淫婦。

由此可見，丈夫還活著的時候，她如果歸向別的男人，就被稱為淫婦；但如果丈夫死了，她就脫離那律法得了自由，即使歸向別的男人，也不是淫婦。

是以夫在而他適者、謂之淫婦、夫死則見釋於律、雖他適不為淫、

夫在而他從、是謂淫婦、夫死則脫夫法、雖他從、不為淫、

夫在而從他人、是謂淫婦、夫死則釋於此法、雖從他人、不為淫婦、

其夫存而改適者、是謂不貞。若夫既死、則無復法律之拘束、雖再嫁亦不為失貞。

So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

But suppose that married woman sleeps with another man while her husband is still alive. Then she is called a woman who commits adultery. But suppose her husband dies. Then she is free from that law. She is not guilty of adultery if she marries another man.

Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So then, if while her husband is alive she gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she gives herself to another man.

So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

So then if, while[ her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

Do not commit adultery.

But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.

But from the beginning of creation God made them male and female.For this reason a man will leave his father and motherand the two will become one flesh. So they are no longer two, but one flesh.Therefore what God has joined together, let no one separate.”When they were in the house again, the disciples questioned him about this matter.He said to them,“ Whoever divorces his wife and marries another commits adultery against her.Also, if she divorces her husband and marries another, she commits adultery.”

“ If a man is discovered having sexual relations with another man’s wife, both the man who had sex with the woman and the woman must die. You must purge the evil from Israel.If there is a young woman who is a virgin engaged to a man, and another man encounters her in the city and sleeps with her,take the two of them out to the gate of that city and stone them to death— the young woman because she did not cry out in the city and the man because he has violated his neighbor’s fiancée. You must purge the evil from you.

Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center.“ Teacher,” they said to him,“ this woman was caught in the act of committing adultery.In the law Moses commanded us to stone such women. So what do you say?”

When David heard that Nabal was dead, he said,“ Blessed be the LORD who championed my cause against Nabal’s insults and restrained his servant from doing evil. The LORD brought Nabal’s evil deeds back on his own head.” Then David sent messengers to speak to Abigail about marrying him.When David’s servants came to Abigail at Carmel, they said to her,“ David sent us to bring you to him as a wife.”She stood up, paid homage with her face to the ground, and said,“ Here I am, your servant, a slave to wash the feet of my lord’s servants.”Then Abigail got up quickly, and with her five female servants accompanying her, rode on the donkey following David’s messengers. And so she became his wife.

“ My lord,” she said,“ I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”

and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself— or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself—then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.“ The priest is to bring her forward and have her stand before the LORD.Then the priest is to take holy water in a clay bowl, take some of the dust from the tabernacle floor, and put it in the water.After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.The priest will require the woman to take an oath and will say to her,‘ If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’—at this point the priest will make the woman take the oath with the sworn curse, and he is to say to her—‘ May the LORD make you into an object of your people’s cursing and swearing when he makes your womb shrivel and your belly swell.May this water that brings a curse enter your stomach, causing your belly to swell and your womb to shrivel.’“ And the woman will reply,‘ Amen, Amen.’“ Then the priest is to write these curses on a scroll and wash them off into the bitter water.He will require the woman to drink the bitter water that brings a curse, and it will enter her to cause bitter suffering.The priest is to take the grain offering of jealousy from the woman, present the offering before the LORD, and bring it to the altar.The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Afterward, he will require the woman to drink the water.“ When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people.But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.“ This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority,or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the LORD, and the priest will carry out all these instructions for her.The husband will be free of guilt, but that woman will bear her iniquity.”

But refuse to enroll younger widows, for when they are drawn away from Christ by desire, they want to marryand will therefore receive condemnation because they have renounced their original pledge.At the same time, they also learn to be idle, going from house to house; they are not only idle, but are also gossips and busybodies, saying things they shouldn’t say.Therefore, I want younger women to marry, have children, manage their households, and give the adversary no opportunity to accuse us.

“ If a man commits adultery with a married woman— if he commits adultery with his neighbor’s wife— both the adulterer and the adulteress must be put to death.