I find then the law, that, to me who would do good, evil is present.

我觉得有个律，就是我愿意为善的时候，便有恶与我同在。

我觉得有个律，就是我愿意行善的时候，就有恶缠着我。

我觉得有个律，就是我愿意行善的时候，就有恶缠着我。

因此，我发现一个律：我想行善的时候，恶就不放过我。

因此，我发现了一个律，就是我想向善的时候，恶就在我里面出现。

因此我发现一个法则：当我愿意行善的时候，恶就在我里面。

我覺得有個律，就是我願意為善的時候，便有惡與我同在。

我覺得有個律，就是我願意行善的時候，就有惡纏着我。

我覺得有個律，就是我願意行善的時候，就有惡纏着我。

因此，我發現一個律：我想行善的時候，惡就不放過我。

因此，我發現了一個律，就是我想向善的時候，惡就在我裡面出現。

所以我見得有個律：就是我願意行善的時候，總有惡和我同在。

因此我發現一個法則：當我願意行善的時候，惡就在我裡面。

是以我覺有一律、即我願行善、而惡偕我、

我覺其情、即樂於為善時、每有惡在前、

我覺我內有斯法、即我願行善之時、有惡偕我、

於是吾於自身之內、另見一法。吾欲為善、而有惡潛伏其中、為之牽引。

So I find this law at work: Although I want to do good, evil is right there with me.

Here is the law I find working in me. When I want to do good, evil is right there with me.

So I find it to be a law that when I want to do right, evil lies close at hand.

I have discovered this principle of life— that when I want to do what is right, I inevitably do what is wrong.

So I discover this law: When I want to do what is good, evil is present with me.

I find then the principle that evil is present in me, the one who wants to do good.

I find then a law, that evil is present with me, the one who wills to do good.

So I discover this principle: When I want to do what is good, evil is with me.

I find then a law, that, when I would do good, evil is present with me.

So, I find the law that when I want to do good, evil is present with me.

I find then the law that, to me, while I desire to do good, evil is present.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

For sin shall not have dominion over you: for ye are not under law, but under grace.

Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world- rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.

And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary.And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?Now Joshua was clothed with filthy garments, and was standing before the angel.And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:

Establish my footsteps in thy word; And let not any iniquity have dominion over me.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

For innumerable evils have compassed me about; Mine iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head; And my heart hath failed me.

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every onethat setteth his heart to seek God, Jehovah, the God of his fathers, though he be not cleansed according to the purification of the sanctuary.

Turn away mine eyes from beholding vanity, And quicken me in thy ways.

Who can discern his errors? Clear thou me from hidden faults.Keep back thy servant also from presumptuous sins; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression.

promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.

Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin forgiven.

And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness

Iniquities prevail against me: As for our transgressions, thou wilt forgive them.