因一人犯罪就定罪，也不如恩赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

再者，上帝的恩赐不同于一人犯罪的后果。一人犯罪便带来审判和定罪，恩赐却使众人罪恶得赦、被称为义人。

这赏赐和那一人犯罪的后果也是不同的；因为审判是由一人而来，以致定罪，恩赏却由许多过犯而来，以致称义。

而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。

因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

再者，上帝的恩賜不同於一人犯罪的後果。一人犯罪便帶來審判和定罪，恩賜卻使眾人罪惡得赦、被稱為義人。

這賞賜和那一人犯罪的後果也是不同的；因為審判是由一人而來，以致定罪，恩賞卻由許多過犯而來，以致稱義。

上帝的恩賞又是遠超乎一人犯罪之結果的：因為罪案是起於一次的過犯、而有定罪之事；但恩賜呢、雖起於許多次過犯，卻仍有斷為無罪之舉。

而且，恩賜不同於由一個人犯罪而來的後果。因為，由一次過犯而來的審判雖然導致了定罪，但由很多過犯而來的恩賜卻導致了稱義。

且以一人干罪、亦不如恩賜、蓋鞫由一人以致定罪、恩賜則由多愆以致見義也、

定擬由一人之罪、不如恩賜由一人之義、蓋審判由一罪以定擬、恩賜則多罪而稱義、

又一人犯罪之所致、不如恩賜、蓋由一人之愆、有審判以定罪、由恩賜、乃免多愆以稱義、

且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。

Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

The result of God’s gift is different from the result of Adam’s sin. That one sin brought God’s judgment. But after many sins, God’s gift made people right with him.

And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification.

And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

“ Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. (niv)

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.But the Lord God called to the man,“ Where are you?”He answered,“ I heard you in the garden, and I was afraid because I was naked; so I hid.”And he said,“ Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”The man said,“ The woman you put here with me— she gave me some fruit from the tree, and I ate it.”Then the Lord God said to the woman,“ What is this you have done?” The woman said,“ The serpent deceived me, and I ate.”So the Lord God said to the serpent,“ Because you have done this,“ Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life.And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”To the woman he said,“ I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”To Adam he said,“ Because you listened to your wife and ate fruit from the tree about which I commanded you,‘ You must not eat from it,’“ Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life.It will produce thorns and thistles for you, and you will eat the plants of the field.By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” (niv)

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with mennor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (niv)

“ Come now, let us settle the matter,” says the Lord.“ Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. (niv)

Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. (niv)

Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners— of whom I am the worst.But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. (niv)

“ I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more. (niv)

Therefore, I tell you, her many sins have been forgiven— as her great love has shown. But whoever has been forgiven little loves little.”Then Jesus said to her,“ Your sins are forgiven.”The other guests began to say among themselves,“ Who is this who even forgives sins?”Jesus said to the woman,“ Your faith has saved you; go in peace.” (niv)

I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.” (niv)

For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. (niv)

For all who rely on the works of the law are under a curse, as it is written:“ Cursed is everyone who does not continue to do everything written in the Book of the Law.” (niv)