( For until the law sin was in the world: but sin is not imputed when there is no law.

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

Because the law worketh wrath: for where no law is,[ there is] no transgression.

The sting of death[ is] sin; and the strength of sin[ is] the law.

Thus were both the daughters of Lot with child by their father.

And GOD saw that the wickedness of man[ was] great in the earth, and[ that] every imagination of the thoughts of his heart[ was] only evil continually.And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

And the thing which he did displeased the LORD: wherefore he slew him also.

The earth also was corrupt before God, and the earth was filled with violence.

But the men of Sodom[ were] wicked and sinners before the LORD exceedingly.

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee[ shall be] his desire, and thou shalt rule over him.And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.And the LORD said unto Cain, Where[ is] Abel thy brother? And he said, I know not:[ Am] I my brother’s keeper?And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.And now[ art] thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;

But before they lay down, the men of the city,[ even] the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart[ is] evil from his youth; neither will I again smite any more every thing living, as I have done.

Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.