In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

For the law produces wrath. And where there is no law, there is no transgression.

Now the sting of death is sin, and the power of sin is the law.

So both of Lot’s daughters became pregnant by their father.

When the Lord saw that man’s wickedness was widespread on the earth and that every scheme his mind thought of was nothing but evil all the time,the Lord regretted that He had made man on the earth, and He was grieved in His heart.

Then the Lord said,“ The outcry against Sodom and Gomorrah is immense, and their sin is extremely serious.

What he did was evil in the Lord’s sight, so He put him to death also.

Now the earth was corrupt in God’s sight, and the earth was filled with wickedness.

Now the men of Sodom were evil, sinning greatly against the Lord.

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”Cain said to his brother Abel,“ Let’s go out to the field.” And while they were in the field, Cain attacked his brother Abel and killed him.Then the Lord said to Cain,“ Where is your brother Abel?”“ I don’t know,” he replied.“ Am I my brother’s guardian?”Then He said,“ What have you done? Your brother’s blood cries out to Me from the ground!So now you are cursed, alienated, from the ground that opened its mouth to receive your brother’s blood you have shed.

Before they went to bed, the men of the city of Sodom, both young and old, the whole population, surrounded the house.

When the Lord smelled the pleasing aroma, He said to Himself,“ I will never again curse the ground because of man, even though man’s inclination is evil from his youth. And I will never again strike down every living thing as I have done.

Come, let’s get our father to drink wine so that we can sleep with him and preserve our father’s line.”

Everyone who commits sin also breaks the law; sin is the breaking of law.

Now Er, Judah’s firstborn, was evil in the Lord’s sight, and the Lord put him to death.