不行者、第信其稱不虔之人為義、其信即以之為義矣、

惟有不做工的，只信称罪人为义的神，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但那不做工的，只信那位称不敬虔之人为义的，他的信就算为义。

但对于只信赦免罪人的上帝、不靠功劳的人，他的信就被算为义。

可是，那不作工而只信那称不敬虔的人为义的神的，他的信就算为义了。

但是，一个人虽没有做工，却信靠那称不敬虔之人为义的神，这人的信就被算为义。

惟有不做工的，只信稱罪人為義的神，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但那不做工的，只信那位稱不敬虔之人為義的，他的信就算為義。

但對於只信赦免罪人的上帝、不靠功勞的人，他的信就被算為義。

可是，那不作工而只信那稱不敬虔的人為義的神的，他的信就算為義了。

而對那沒有作工、只信那稱不虔之人為義的、他的信就算為他的義了。』

但是，一個人雖沒有做工，卻信靠那稱不敬虔之人為義的神，這人的信就被算為義。

無行法而信、稱罪人以義者、即其信亦稱為義、

不行而信稱罪人為義之主、則其信稱為義、

正惟不以事功為言、而篤信赦罪之主、乃能因其信德而稱義耳。

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

But things are different with God. He makes ungodly people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.

But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、

蓋我儕素亦無知、悖逆、迷惑、役於情慾佚樂、以狠毒媢嫉度生、見惡於人、亦彼此相惡、然我救者上帝慈惠仁愛顯著時、則救我儕、非因我行義之功、乃依其矜恤、以重生之盥濯、與聖神之復新、即上帝由我救者耶穌基督厚注我儕者、俾得以其恩而見義、且依永生之望、成為嗣子、

即上帝之義因信耶穌基督及於諸信者、無所區別、

若爾以口認耶穌為主、心信上帝自死起之、則得救、蓋人心信以致義、口認以致救、

且經預知上帝將由信而義異邦、遂預宣福音於亞伯拉罕云、諸邦將由爾受福、是由乎信者、得與有信之亞伯拉罕同受福矣、凡由行律者服詛、記有之、不恆於律之所載而悉行者見詛、無人於上帝前、因律見義也、明矣、蓋義者將由信而生、夫律非本乎信、惟行之者於斯而生也、基督已贖我儕脫律之詛、以其為我儕服詛、記有之、凡懸於木者見詛也、致亞伯拉罕之福在基督耶穌者、臨及異邦、俾我儕由信而得所許之聖神、○

既知人之見義、非由行律、乃由信耶穌基督、則信乎耶穌基督、俾由信而見義、不由行律、蓋無人由行律而見義也、我儕於基督而求見義、仍不免為罪人、則基督豈為罪之役乎、非也、

豈不知不義者不得承上帝國乎、毋受惑、凡淫亂、拜像、行姦、為孌童、比頑童、竊盜、貪婪、沉湎、詬詈、苛索者、皆不得承上帝國也、爾中素有如是者、惟以主耶穌基督名、及我上帝之神、已洗滌成聖而見義焉、○

蓋不識上帝之義、而求立己之義、故不服上帝之義也、

即信使我主耶穌自死而起者、亦將以之為義也、夫耶穌為我罪愆而被付、且為我見義而復起焉、是以我儕既因信見義、則由我主耶穌基督和於上帝、亦由之以信而進於今所止之恩、且以望上帝之榮為樂、

經何云乎、亞伯拉罕信上帝、上帝遂以其信為義也、

是以兄弟宜知罪之赦、由斯人宣於爾、且凡信者、賴彼諸事見義、即於摩西律所不能見義者也、

耶穌曰、信其所遣者、即上帝之工也、

其人心驕、中懷不正、惟義者以信得生、

蓋上帝之義、於斯而著、由信致信、如經云、義者將因信而生、○夫上帝之怒、自天而顯、加諸人之不虔不義者、即以不義而抑真理者也、

我誠語汝、聽我言而信遣我者、有永生、不至見鞫、乃已出死入生矣、

蓋我儕尚弱時、基督依期為不虔者死、夫為義人死者、僅或有之、為善人死者、容或敢焉、惟我尚為罪人時、基督為我死、上帝之愛於此而彰、

今彰其義、致己為義、且義夫信耶穌者、然則所誇安在乎、曰、無之矣、以何律無之、以行之律乎、曰、非也、以信之律耳、故我謂人見義由乎信、非由行律也、夫上帝獨猶太人之上帝乎、非亦異邦人之上帝乎、誠亦異邦人之上帝也、上帝惟一、由信而義受割者、亦由信而義未受割者、

其所預定者召之、召者義之、義者榮之、○如是、將何言耶、若上帝佑我、誰能敵我、彼不惜己子、為我眾舍之、豈不並以萬物賜我歟、誰訟上帝所選者乎、上帝義之、誰罪之乎、基督耶穌既死矣、且自死而起、在上帝右、為我祈也、

約書亞衣不潔之服、立於使者前、使者謂立於其前者曰、去其不潔之服、復謂約書亞曰、我去爾之罪愆、衣爾以美服、

昔我為謗讟窘逐狎侮者、但我所行、乃由不知不信、故蒙矜恤、且我主之恩充溢、兼之以信與愛、在基督耶穌中者、基督耶穌臨世以救罪人、誠哉是言、宜盡納之、其中我為元惡、

約書亞謂民曰、以色列之上帝耶和華云、古昔爾祖亞伯拉罕、及拿鶴之父他拉、居於河東、崇事他神、