做工的得工资不算是恩典，而是应得的；

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

作工的得工资，不算是恩典，是他应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行法者、其賞不為恩、乃宜也、

凡行者得賞、非由恩也、由所宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

既是靠恩典，就不凭行为，不然，恩典就不再是恩典了。

“因为天国好比一家的主人清早去雇人进他的葡萄园做工。他和工人讲定一天一个银币，就打发他们进葡萄园去。约在上午九点钟出去，看见市场上还有闲站的人，就对那些人说：‘你们也进葡萄园去，我会给你们合理的工钱。’他们也进去了。约在正午和下午三点钟又出去，他也是这么做。约在下午五点钟出去，他看见还有人站在那里，就问他们：‘你们为什么整天在这里闲站呢？’他们说：‘因为没有人雇我们。’他说：‘你们也进葡萄园去。’到了晚上，园主对工头说：‘叫工人都来，给他们工钱，从后来的起，到先来的为止。’约在下午五点钟雇的人来了，各人领了一个银币。那些最先雇的来了，以为可以多领，谁知也是各领一个银币。他们领了工钱，就埋怨那家的主人说：‘我们整天劳苦受热，那些后来的只做了一小时，你竟待他们和我们一样吗？’主人回答其中的一人说：‘朋友，我没亏待你，你与我讲定的不是一个银币吗？拿你的钱走吧！我乐意给那后来的和给你的一样，难道我的东西不可随我的意思用吗？因为我作好人，你就眼红了吗？’这样，那在后的，将要在前；在前的，将要在后了。”

这是什么缘故呢？是因为他们不凭着信心，而是凭着行为，他们正跌在那绊脚石上。

谁先给了他，使他后来偿还呢？