作工的得工资，不算是恩典，是他应得的。

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

人工作得来的工钱不算是恩典，是应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行法者、其賞不為恩、乃宜也、

凡行者得賞、非由恩也、由所宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

既然是靠着恩典，就不再是由于行为了；不然的话，恩典就不再是恩典了。

“天国好像一个家主，清早出去雇请工人到他的葡萄园工作。他和工人讲定了一天的工钱是一个银币，然后派他们到葡萄园去。大约九点钟，他又出去，看见还有人闲站在街市上，就对他们说：‘你们也到葡萄园来吧，我会给你们合理的工钱。’他们就去了。约在正午和下午三点钟，他又出去，也是这样作。下午五点钟左右，他再出去，看见还有人站着，就问他们：‘你们为什么整天站在这里不去作工？’他们回答：‘没有人用我们。’他说：‘你们也到葡萄园来吧。’到了黄昏，园主对管工说：‘把工人叫来，给他们工钱，从最后的开始，到最先来的。’那些下午五点钟才开始作工的人来了，每个人都领到一个银币。最先作工的人也来了，以为会多得一点，但每个人也是领到一个银币。他们领到之后，就埋怨家主，说：‘我们整天在烈日之下劳苦，这些后来的人只工作了一个小时，你却给他们跟我们一样的工钱。’家主回答他们当中的一个，说：‘朋友，我并没有亏待你。你我不是讲定了一个银币吗？拿你的工钱走吧！我给那后来的和给你的一样，是我的主意。难道我不可以照自己的主意用我的财物吗？还是因为我仁慈你就嫉妒呢？’因此，在后的将要在前，在前的将要在后。”

这是什么缘故呢？因为他们不凭信心，只靠行为。他们绊倒在那绊脚石上，

“谁先给了他，以致他要偿还呢？”