人工作得来的工钱不算是恩典，是应得的。

做工的得工价，不算恩典，乃是该得的；

做工的得工资不算是恩典，而是应得的；

做工的得工资不算是恩典，而是应得的；

作工的得工资，不算是恩典，是他应得的。

做工的人得工钱，不算是恩典，而是应得的；

做工的得工價，不算恩典，乃是該得的；

做工的得工資不算是恩典，而是應得的；

做工的得工資不算是恩典，而是應得的；

人工作得來的工錢不算是恩典，是應得的。

作工的得工資，不算是恩典，是他應得的。

工錢給作工的人、原不是按恩惠、而是按「該得」算的；

做工的人得工錢，不算是恩典，而是應得的；

夫行者得賞、非為恩、乃其所宜、

凡行法者、其賞不為恩、乃宜也、

凡行者得賞、非由恩也、由所宜也、

若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。

Now to the one who works, wages are not credited as a gift but as an obligation.

When a person works, their pay is not considered a gift. It is owed to them.

Now to the one who works, his wages are not counted as a gift but as his due.

When people work, their wages are not a gift, but something they have earned.

Now to the one who works, pay is not credited as a gift, but as something owed.

Now to the one who works, the wages are not credited as a favor, but as what is due.

Now to him who works, the wages are not counted as grace but as debt.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Now to the one who works, pay is not considered as a gift, but as something owed.

Now to him that worketh is the reward not reckoned of grace, but of debt.

Now to the one who works, his pay is not credited due to grace but due to obligation.

Now to him who works, the reward is not counted as grace, but as something owed.

既然说是出于恩典，就不再基于行为，不然恩典就不再是恩典了。

耶稣接着说：“因为天国就像一个园主清早去外面请工人到他的葡萄园做工。他跟工人讲好一天的工钱是一个银币，然后派他们去葡萄园。“大约上午九点钟，园主出去看见一些人站在街市上无所事事，就对他们说，‘你们到我的葡萄园来工作吧，我会给你们合理的工钱。’“他们便去了。正午和下午三点钟，他又出去继续请人到葡萄园做工。到了下午五点钟的时候，他再次出去，看见还有人闲站在那里，就问他们，‘为什么你们整天站在这里无所事事呢？’他们回答说，‘因为没有人雇用我们。’园主说，‘你们也到我的葡萄园来吧！’“到了傍晚，园主对工头说，‘叫工人来领工钱吧，最晚来的先领，最先来的后领。’“下午五点来的工人每人得了一个银币。最早来的工人来领的时候，以为必定可以多得一点工钱，谁知也各得一个银币。“他们拿着工钱满腹牢骚地对园主说，‘那些最晚来的人只工作了一小时，而我们在烈日之下辛苦了一整天，怎么会领同样的工钱呢？’“园主对他们当中的一个人说，‘朋友，我并没有欠你呀！我们不是讲好付你一个银币吗？拿着你的工钱走吧。我给那后来的和你一样的工钱，是我愿意。难道我不可随意使用自己的钱吗？因为我慷慨，你就眼红吗？’因此，为首的将要殿后，殿后的将要为首。”

为什么会这样呢？因为他们不凭信心，只靠自己的行为去追求义，结果就在那块“绊脚石”上跌倒了。

谁曾给过祂，等祂偿还呢？