Because the law worketh wrath: for where no law is,[ there is] no transgression.

因为律法是惹动忿怒的；哪里没有律法，那里就没有过犯。

因为律法是惹动愤怒的，哪里没有律法，哪里就没有过犯。

因为律法是惹动愤怒的，哪里没有律法，哪里就没有过犯。

因为有律法，就有刑罚；哪里没有律法，哪里就没有违法的事。

因为律法带来刑罚，没有律法，就没有违背律法的事。

事实上，律法带来了震怒，所以哪里没有律法，哪里也就没有过犯。

因為律法是惹動忿怒的；哪裏沒有律法，那裏就沒有過犯。

因為律法是惹動憤怒的，哪裏沒有律法，哪裏就沒有過犯。

因為律法是惹動憤怒的，哪裏沒有律法，哪裏就沒有過犯。

因為有律法，就有刑罰；哪裡沒有律法，哪裡就沒有違法的事。

因為律法帶來刑罰，沒有律法，就沒有違背律法的事。

因為律法能使上帝的義怒起作用；哪裏沒有律法，哪裏就沒有犯法的事。

事實上，律法帶來了震怒，所以哪裡沒有律法，哪裡也就沒有過犯。

蓋律以致怒、無律則無犯、

有法、此有刑、無法、則無犯法、

蓋律法致刑、無律法則無過犯、

夫法者、刑戮之器也；法之不存、何犯之有。

because the law brings wrath. And where there is no law there is no transgression.

The law brings God’s anger. Where there is no law, the law can’t be broken.

For the law brings wrath, but where there is no law there is no transgression.

For the law always brings punishment on those who try to obey it.( The only way to avoid breaking the law is to have no law to break!)

because the law produces wrath. And where there is no law, there is no transgression.

for the Law brings about wrath, but where there is no law, there also is no violation.

because the law brings about wrath; for where there is no law there is no transgression.

for the law worketh wrath; but where there is no law, neither is there transgression.

For the law produces wrath. And where there is no law, there is no transgression.

For the law brings wrath, because where there is no law there is no transgression either.

For the law produces wrath, for where there is no law, neither is there disobedience.

( For until the law sin was in the world: but sin is not imputed when there is no law.

The sting of death[ is] sin; and the strength of sin[ is] the law.

For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.

What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin[ was] dead.For I was alive without the law once: but when the commandment came, sin revived, and I died.And the commandment, which[ was ordained] to life, I found[ to be] unto death.For sin, taking occasion by the commandment, deceived me, and by it slew[ me].Wherefore the law[ is] holy, and the commandment holy, and just, and good.Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.For we know that the law is spiritual: but I am carnal, sold under sin.For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.If then I do that which I would not, I consent unto the law that[ it is] good.Now then it is no more I that do it, but sin that dwelleth in me.For I know that in me( that is, in my flesh,) dwelleth no good thing: for to will is present with me; but[ how] to perform that which is good I find not.For the good that I would I do not: but the evil which I would not, that I do.Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.I find then a law, that, when I would do good, evil is present with me.For I delight in the law of God after the inward man:But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.O wretched man that I am! who shall deliver me from the body of this death?I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:Because he hath appointed a day, in the which he will judge the world in righteousness by[ that] man whom he hath ordained;[ whereof] he hath given assurance unto all[ men], in that he hath raised him from the dead.

But if the ministration of death, written[ and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which[ glory] was to be done away:How shall not the ministration of the spirit be rather glorious?For if the ministration of condemnation[ be] glory, much more doth the ministration of righteousness exceed in glory.

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Who will render to every man according to his deeds:

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

Wherefore then[ serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made;[ and it was] ordained by angels in the hand of a mediator.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;( For not the hearers of the law[ are] just before God, but the doers of the law shall be justified.

Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.

The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;[ And that] the whole land thereof[ is] brimstone, and salt,[ and] burning,[ that] it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:Even all nations shall say, Wherefore hath the LORD done thus unto this land? what[ meaneth] the heat of this great anger?Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:For they went and served other gods, and worshipped them, gods whom they knew not, and[ whom] he had not given unto them:And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as[ it is] this day.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.

They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great[ is] the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

For which things’ sake the wrath of God cometh on the children of disobedience:

And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.

And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:For the great day of his wrath is come; and who shall be able to stand?