What then? Are we any better off? Not at all! For we have already charged that both Jews and Greeks are all under sin,

这却怎么样呢？我们比他们强吗？决不是的！因我们已经证明：犹太人和希腊人都在罪恶之下。

那又怎么样呢？我们比他们强吗？绝不是！因我们已经指证：犹太人和希腊人都在罪恶之下。

那又怎么样呢？我们比他们强吗？绝不是！因我们已经指证：犹太人和希腊人都在罪恶之下。

那么，我们犹太人比别人优越吗？绝对不是！我们已经说过，无论是犹太人还是希腊人，所有的人都身陷罪中。

那又怎么样呢？我们比他们强吗？绝不是的。因为我们已经控诉过，无论是犹太人或是希腊人，都在罪恶之下，

那么怎么样呢？我们犹太人比别人好吗？当然不是！我们已经指出：犹太人和外邦人都在罪孽之下。

這卻怎麼樣呢？我們比他們強嗎？決不是的！因我們已經證明：猶太人和希臘人都在罪惡之下。

那又怎麼樣呢？我們比他們強嗎？絕不是！因我們已經指證：猶太人和希臘人都在罪惡之下。

那又怎麼樣呢？我們比他們強嗎？絕不是！因我們已經指證：猶太人和希臘人都在罪惡之下。

那麼，我們猶太人比別人優越嗎？絕對不是！我們已經說過，無論是猶太人還是希臘人，所有的人都身陷罪中。

那又怎麼樣呢？我們比他們強嗎？絕不是的。因為我們已經控訴過，無論是猶太人或是希臘人，都在罪惡之下，

這卻怎麼樣呢？我們猶太人比他們外國人強麼？完全不是。我們已經起訴：萬人都在罪之下，不但希利尼人，猶太人也在內；

那麼怎麼樣呢？我們猶太人比別人好嗎？當然不是！我們已經指出：猶太人和外邦人都在罪孽之下。

然則何歟、我儕愈於彼乎、曰、否、不然、我曾證猶太人、希利尼人、咸在罪下、

曰、是何歟、我儕有勝乎、曰、無、我曾明言猶太希利尼人、咸服罪、

然則何歟、我儕猶太人有所、勝乎、無有、我已明證猶太人、希拉人、皆服罪、

然則吾人視他族果無所勝乎？實無所勝也！蓋無論猶太人與希臘人、其為罪人則一也。此為吾儕向所主張者；

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

What should we say then? Do we Jews have any advantage? Not at all! We have already claimed that Jews and Gentiles are sinners. Everyone is under the power of sin.

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin.

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,

What then? are we better[ than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

But the Scripture imprisoned everything under sin’s power, so that the promise might be given on the basis of faith in Jesus Christ to those who believe.

What then? Should we sin because we are not under the law but under grace? Absolutely not!

Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.

They say,‘ Keep to yourself, don’t come near me, for I am too holy for you!’ These practices are smoke in my nostrils, a fire that burns all day long.

For God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth,since what can be known about God is evident among them, because God has shown it to them.For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened.Claiming to be wise, they became foolsand exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles.Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves.They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones.The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right.They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips,slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents,senseless, untrustworthy, unloving, and unmerciful.Although they know God’s just sentence— that those who practice such things deserve to die— they not only do them, but even applaud others who practice them.Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.Now we know that God’s judgment on those who do such things is based on the truth.Do you think— anyone of you who judges those who do such things yet do the same— that you will escape God’s judgment?Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed.He will repay each one according to his works:eternal life to those who by persistence in doing good seek glory, honor, and immortality;but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness.There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.For there is no favoritism with God.For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.For the hearers of the law are not righteous before God, but the doers of the law will be justified.So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law.They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse themon the day when God judges what people have kept secret, according to my gospel through Christ Jesus.Now if you call yourself a Jew, and rely on the law, and boast in God,and know his will, and approve the things that are superior, being instructed from the law,and if you are convinced that you are a guide for the blind, a light to those in darkness,an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law—you then, who teach another, don’t you teach yourself? You who preach,“ You must not steal”— do you steal?You who say,“ You must not commit adultery”— do you commit adultery? You who detest idols, do you rob temples?You who boast in the law, do you dishonor God by breaking the law?For, as it is written: The name of God is blasphemed among the Gentiles because of you.Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart— by the Spirit, not the letter. That person’s praise is not from people but from God.

When the Pharisee who had invited him saw this, he said to himself,“ This man, if he were a prophet, would know who and what kind of woman this is who is touching him— she’s a sinner!”

What am I saying then? That food sacrificed to idols is anything, or that an idol is anything?

But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?

What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding.

What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened,

He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:“ Two men went up to the temple to pray, one a Pharisee and the other a tax collector.The Pharisee was standing and praying like this about himself:‘ God, I thank you that I’m not like other people— greedy, unrighteous, adulterers, or even like this tax collector.I fast twice a week; I give a tenth of everything I get.’“ But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying,‘ God, have mercy on me, a sinner!’I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

For God has imprisoned all in disobedience so that he may have mercy on all.

For all who rely on the works of the law are under a curse, because it is written, Everyone who does not do everything written in the book of the law is cursed.

The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.For all have sinned and fall short of the glory of God;

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

What does it matter? Only that in every way, whether from false motives or true, Christ is proclaimed, and in this I rejoice. Yes, and I will continue to rejoice