Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。

既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

既然神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。

因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。

神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。

既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。

神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。

既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

既然神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。

因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。

神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。

因為上帝只有一位。他要因人的信稱受割禮為義，也要憑着人的信稱沒受割禮為義。

既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。

上帝惟一、由信而義受割者、亦由信而義未受割者、

惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、

蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、

蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.

since God is one— who will justify the circumcised by faith and the uncircumcised through faith.

There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

Now an intermediary is not for one party alone, but God is one.

And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“ All the nations will be blessed in you.”

and you have been filled in him, who is the head over every ruler and authority.In him you also were circumcised– not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ.

For neither circumcision nor uncircumcision counts for anything; the only thing that matters is a new creation!

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.For everyone who calls on the name of the Lord will be saved.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.

For in Christ Jesus neither circumcision nor uncircumcision carries any weight– the only thing that matters is faith working through love.

For we consider that a person is declared righteous by faith apart from the works of the law.

For we are the circumcision, the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials

But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all,“ If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?”We are Jews by birth and not Gentile sinners,yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.