蓋天主立耶穌為贖罪之祭、使人由信其血而可得赦、天主以其寛容、免人已往之罪、而彰其義、

神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义；因为他用忍耐的心宽容人先时所犯的罪，

上帝设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明上帝的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

神设立耶稣作赎罪祭，是凭耶稣的血，藉着信，要显明神的义；因为他用忍耐的心宽容人先前所犯的罪，好使今时显明他的义，让人知道他自己为义，也称信耶稣的人为义。

上帝使基督耶稣成为赎罪祭，以便人借着相信耶稣的宝血可以得到赦免。这是为了显明上帝的义，因为祂用忍耐的心宽容人过去的罪，

神设立了耶稣为赎罪祭（“赎罪祭”直译作“赎罪或使神息怒之法”），是凭着他的血，藉着人的信，为的是要显明神的义；因为神用忍耐的心宽容了人从前所犯的罪，

神预先定下耶稣为平息祭，是用耶稣的血、藉着人的信，为要显明神自己的义；因为他用忍耐的心，宽容人过去所犯的罪，

神設立耶穌作挽回祭，是憑着耶穌的血，藉着人的信，要顯明神的義；因為他用忍耐的心寬容人先時所犯的罪，

上帝設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明上帝的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

神設立耶穌作贖罪祭，是憑耶穌的血，藉着信，要顯明神的義；因為他用忍耐的心寬容人先前所犯的罪，好使今時顯明他的義，讓人知道他自己為義，也稱信耶穌的人為義。

上帝使基督耶穌成為贖罪祭，以便人藉著相信耶穌的寶血可以得到赦免。這是為了顯明上帝的義，因為祂用忍耐的心寬容人過去的罪，

神設立了耶穌為贖罪祭（“贖罪祭”直譯作“贖罪或使神息怒之法”），是憑著他的血，藉著人的信，為的是要顯明神的義；因為神用忍耐的心寬容了人從前所犯的罪，

這耶穌、上帝顯然立為除罪法，憑着人的信、本着耶穌的血、來做上帝救人之義的明證。因為上帝用他的寬容、對人先時所犯的罪過都不追究，

神預先定下耶穌為平息祭，是用耶穌的血、藉著人的信，為要顯明神自己的義；因為他用忍耐的心，寬容人過去所犯的罪，

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、

蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、

蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。

God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

God gave Christ as a sacrifice to pay for sins through the spilling of his blood. So God forgives the sins of those who have faith. God did all this to prove that he does what is right. He is a God of mercy. So he did not punish for their sins the people who lived before Jesus lived.

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;

whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.

Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

蓋爾之妄行、由爾祖所傳者、爾得贖以脫之、知非以金銀可壞之物、乃以基督之寶血、如無疵無玷羔羊之血、基督在創世之先已預定、在此末世為爾曹顯現、

蓋眾已獲罪、不得不得或作缺於天主之榮、惟因基督耶穌贖罪、賴天主之恩、無功而稱義、

非我儕愛天主、乃天主愛我儕、遣其子為我儕作贖罪之祭、愛即在此也、

彼為我儕之罪為贖罪祭、不但為我儕之罪、亦為舉世之罪焉、

往時世人蒙昧、天主不究、今乃命眾隨在悔改、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、緣此、彼為新約之中保、已死而贖前約時所犯之罪、使蒙召者得所許之永福、福原文作業凡遺命、遺命按希拉原文作第亞提基第亞提基亦約之義必待命者死、命者死、然後遺命方可以行、命者尚生、則遺命無所用、故前約亦非不以血而立者、當日摩西遵律法傳諸誡於民、乃取牛羊之血和水、以絳線與牛膝草、灑於其書及民眾、曰、天主與爾立約、以此血為據、原文作此乃天主所命爾之約之血又以血灑於幕、及祭祀諸器、遵律法、諸物皆以血而潔、若不流血、則無赦免、

以精金作贖罪蓋、贖罪蓋或作施恩所下同長二尺半、廣一尺半、以金作二基路伯、用鏇法作之、置於贖罪蓋之兩旁、此旁作一基路伯、彼旁作一基路伯、當於贖罪蓋之兩旁作基路伯、基路伯高展其翼、以覆贖罪蓋、其面向贖罪蓋、彼此相對、以贖罪蓋置於匱上、匱中藏我所將賜爾之律法、在彼於法匱贖罪蓋上二基路伯間、我臨爾、以所命爾傳於以色列人者諭爾、或作我降臨於法匱贖罪蓋上二基路伯間在彼以我命爾傳於以色列人者諭爾○

必傳揚主之公義、以主所行者、傳示將生於世之人、

今我儕因基督之血、既得稱義、不更可賴之而免怒乎、

兄弟乎、爾當知賴此人可得罪赦、此道今傳於爾曹、爾恃摩西律法而不得赦之罪、凡信者可恃此人而得赦焉、

挪亞有信、蒙天主默示未見之事、遂敬畏主、而造方舟以救其家、以此罪世、且得由信之義、

乃宰為民作贖罪祭之牡山羊、攜其血入幔內、灑於贖罪蓋上、又灑於贖罪蓋前、如撒犢之血然、

皆謳新歌曰、爾堪取卷而解其印、因爾見殺、以爾之血、贖我儕於各族、各姓、各民、各邦以歸於上帝、

凡居於地、名未錄於自創世時見殺之羔之生命册者、皆將拜此獸、

此皆得有信之稱、但未得天主所許者、蓋天主為我儕備至善之福、彼眾不得享福成全、必待與我儕同享之、或作蓋天主為我儕備更美之福彼眾享福若不與我儕同享則不能成全原文作天主為我儕備更美之事若非我儕與偕彼眾則不能成全

凡不見錄於生命書者、亦見投於火坑、

耶穌謂之曰我誠告爾、我乃人子、爾曹若不食我肉、不飲我血、則爾內無生、食我肉、飲我血者、有永生、而在末日、我必復活之、蓋我肉乃真食、我血乃真飲也、食我肉、飲我血者、則彼在我內、我在彼內、永生之父遣我、我因父而生、凡食我者、因我而生亦若此、此乃由天降之糧、食此糧者必永生、非若爾祖食瑪拿、後亦死、

兄弟乎、我儕既賴耶穌之血、得毅然以入聖所、乃由彼為我儕所開永生之新路、自幔而過者、此幔即其肉體、

抑爾藐視其鴻慈、寛容、恆忍、不知天主之仁愛、導爾悔改乎、

是以我儕既由信稱義、則賴我主耶穌基督、得與天主復和、

匱上有榮耀之基路冰、掩罩於贖罪之所、論此數端、今且不詳言之、

彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、爾素遠離、因爾行惡、心中與之為敵、今天主以耶穌肉身受死、使爾與己復和、俾爾成聖、無有瑕疵、無可指摘、而立於其前、惟爾止於信、堅立於基、不移於福音之望、此福音、乃爾所聞、已傳於天下萬人、我保羅為此福音之役焉、○

基督耶穌臨世、以救罪人、此言可信、人當悅納者、罪人中我本元惡、

凡自謂如是者、明其欲得家鄉、

蓋牛羊之血、不能除罪、

亞伯拉罕有信、被試時、獻以撒、此乃蒙應許者、獻其獨子、

我誠告爾、信我者有永生、

然則我祖亞伯拉罕、我儕可謂其以本身所行者以本身所行者原文作循肉體何所得乎、若亞伯拉罕由其所行而得稱義、則有可誇、惟於天主前無有也、經何云、亞伯拉罕信天主、天主即視此為亞伯拉罕之義、凡行者得賞、非由恩也、由所宜也、不行而信稱罪人為義之主、則其信稱為義、人不因所行蒙天主稱義、大衛亦謂其有福、大衛曰、其過得赦、其罪得掩者福矣、主不以其有罪者福矣、

惟天主昔以諸先知口、預言基督必受害、今天主則以是而應其言、

若言未嘗犯罪、則以天主之言為誑、其道不在我心、

主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、

不第此也、且賴吾主耶穌基督、以天主為樂、以天主為樂或作因天主而誇蓋我儕因彼已得復和矣、

即於今時顯彰其義、使人知天主為義、亦稱信耶穌者為義、

不須屢獻己身、如彼大祭司、每年以牲之血、以牲之血原文作以非己之血入於聖所、若然、則基督自創世以來、多次受苦、惟在此末世、一次顯現、自獻為祭、以除人罪、

主之公義、存至永遠、主之律法、盡皆誠實、

耶穌被解、循天主預知及天主定旨、爾曹借惡人之手、取而釘之死、

以成爾權爾旨預定之事、

諸天必表明天主之公義、天主為審判之主、細拉、

主之公義、我不匿於心中、主之誠信救恩、我必傳揚、主之恩惠真實、我不隱瞞大眾、

凡天主所為、天主自始皆已知之、

諸天宣揚主之公義、萬民悉睹主之榮光、